Category Archives: Politics

On marriage, family, and the Irish constitutional referendum

UPDATE: Both referendum questions were defeated by margins of nearly 3-to-1, an embarrassment for the coalition government that put forward the measures. The Irish Times editorialized: “The timing was rushed, the rationale unclear, the propositions confusing and the campaigning lackluster. It was an accident waiting to happen.” Whether the outcome is merely a botched one-off or indicates a conservative turn from the progressivism of the past two decades remains to be seen. I’ll have more analysis in a future post as Ireland now prepares for a general election in 2025. MH

ORIGINAL POST:

My maternal grandparents were married 100 years ago this week at Holy Rosary Catholic Church in Pittsburgh. They are seated in the wedding photo below, joined by five siblings of both families. All seven emigrated from Kerry between 1910 and 1921. Other members of both families remained in Ireland.

The newlyweds welcomed six children over the next eight years, all of them girls. My mother, 93, is the only survivor.

I remember these relations ahead of the March 8 referendum on proposed language changes in the Republic of Ireland’s 1937 Constitution. One measure would include “other durable relationships” beyond marriage; another eliminates language about women’s “life within the home.”

The language about women was controversial 87 years ago. The conservative influence of the Roman Catholic Church on the constitution was and is a target of secularists and progressives.

I will report the referendum results as they become available. Until then, an affectionate nod to my traditionally married grandparents and their families, which the Irish Constitution describes as “the natural primary and fundamental unit group of Society.” That language will remain in place regardless of the referendum outcome.

Nora Ware and Willie Diggin, seated. Standing, left to right, John Ware, Mary Diggin, Michael Diggin, Bridget Ware and Annie Diggin. March 4, 1924. (Thank you JVS for the restored photo.)

Guest post: John Bruton (1947-2024), an appreciation

Dublin historian and former public servant Felix M. Larkin’s last contribution to this site was about ‘Periodicals and journalism in twentieth-century Ireland‘, two volumes of essays co-edited with Mark O’Brien. Larkin is the author of ‘Living with History: occasional writings’, among other works. MH

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John Bruton, who died on Feb. 6, 2024, was one of the most significant figures in Irish public life for more than 50 years. He was taoiseach from December 1994 to June 1997, and the European Union’s ambassador to the United States from 2004 to 2009.

Bruton’s book

In 2015 Bruton published a collection of essays entitled Faith in Politics. The pieces ranged widely over politics, economics, history, and religion. Included in the last category was a paper he gave at the 2012 Eucharistic Congress in Dublin, in which he reflected on the “added value” that Christians can bring to politics. He concluded that paper by saying that “no Christian, and Catholics in particular, should be afraid to bring their beliefs into the public square”. This is today an unfashionable idea in an increasingly secular Ireland, but Bruton never shrank from writing and speaking against the grain of the prevailing consensus.

Also unfashionable was his defense of the constitutional nationalist tradition in Irish history. John Redmond, the long-time leader of the Irish party at Westminster, was his great hero. In a seminal address in the Royal Irish Academy in 2014, reproduced in his book, he argued that “the 1916 Rising was a mistake” and left us with a baleful legacy of political violence. He feared that our continued commemoration of the Rising ran the risk of “saying that killing and dying is something that will be remembered by future generations, but patient peaceful achievements will be quietly forgotten”.

Elsewhere in his book he expressed concern about what he saw as the “higher level of skepticism about politicians nowadays”, but his “faith in democratic, constitutional politics” was absolute – hence the title of his book. His steadfast defense of constitutional politics both today and in the past is perhaps his greatest legacy to his fellow countrymen. I am proud to have known him.

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Journalists, historians, authors, researchers, and travelers to Ireland are welcome to offer guest contributions. Submissions are generally from 500 to 1,000 words, with an accompanying photo or graphic. Use the contact form on the Guest Posts page, where you can see earlier contributions.

N.I. Assembly reopens after two years; led by Sinn Fein

UPDATES:

Feb. 7: The death of former taoiseach John Burton, King Charles’ cancer, other news in Ireland and the rest of world have pushed the Northern Ireland Assembly off the home pages of Irish media. This post is now closed.

Michelle O’Neill

Feb. 4: Irish Taoiseach Leo Varadkar and British Prime Minister Rishi Sunak have arrived in Belfast for bilateral talks impacting Northern Ireland and other issues between the two island neighbors. …  See “How the world reported Michelle O’Neill’s election as First Minister of Northern Ireland.”

Feb. 3: Sinn Féin’s Michelle O’Neill has been named first minister of the restored Northern Ireland Assembly after a two-year boycott by unionists. O’Neill, 47, the nationalist party’s vice president, emphasized that she would be “a first minister for all” — including unionists and republicans, Protestants and Catholics, those who want a “United Ireland” and those who want to remain “British Forever” (alongside a growing number in the middle ground), The Washington Post reported. “To all of you who are British and unionist: Your national identity, culture and traditions are important to me. None of us are being asked or expected to surrender who we are. Our allegiances are equally legitimate. Let’s walk this two-way street and meet one another halfway.”

O’Neill has waited for the job since Sinn Féin topped May 2022 elections in the North, three months after the DUP walked out of the Assembly. The DUP’s Emma Little-Pengelly, 44, will serve as deputy first minister, giving the power-sharing government its first all-female co-executives. Though technically equals, this is the first time a nationalist has been first minister.

The growth of nationalist political representation is unsurprising, The New York Times noted:

Demographics have shifted significantly in Northern Ireland, with the Protestant majority’s slow erosion there first attributed to the Catholic Church’s opposition to birth control and then to economic factors like the decline in industrial jobs, which were held predominantly by Protestants.

Catholics outnumbered Protestants in Northern Ireland for the first time in 2022, according to census figures. And Northern Ireland is not the binary society it once was. Decades of peace drew newcomers in, and like much of the world, the island has grown increasingly secular. The labels of Catholic and Protestant have been left as a clumsy shorthand for the cultural and political divide.A large percentage of the population identifies as neither religion. And when it comes to political attitudes, the largest single group — 38 percent — regards itself as neither nationalist nor unionist, according to the Northern Ireland Life and Times Survey.

Feb. 1: Britain’s parliament approved revamped rules governing Northern Ireland trade that were negotiated between the government and the DUP. This prompted the DUP to formally requested the reconstitution of the power-sharing government. Opposition to the trade deal has been minimal, Reuters reported.

ORIGINAL POST:

Jan. 30: The Democratic Unionist Party (DUP) has agreed to return to the Northern Ireland Assembly after a two-year walkout arising from its disagreements about Brexit trade protocols. The decision by the North’s main unionist party means nationalist Sinn Féin could lead the Assembly for the first time in the nearly 26 years since the Good Friday Agreement.

“This is obviously good news, but this is only one step and there are about 10 things that could still go wrong,” an unnamed U.K. official told reporter Shawn Pogatchnik at Politico.eu. Or, as former Ulster Unionist Party communications director Alex Kane wrote in The Irish Times: “I’ve seen far too many ‘breakthroughs’ come and go in Northern Ireland to abandon my usual pessimism just yet.”

This story is developing. Today (Feb. 1) the U.K. Parliament is set to vote on special legislation designed to allay DUP concerns about how Northern Ireland is treated under Brexit. Then there is the matter of making Sinn Féin‘s Michelle O’Neill the Assembly’s first minister, a position the party earned by topping May 2022 elections in the six counties.

I’ll curate this post over the next week or so. Email subscribers are reminded to visit the website directly for the latest updates. MH

Stormont, the Northern Ireland Assembly building, outside Belfast.

Why G.B. Shaw, feminists denounced 1937 ‘Eire’ constitution

Voters in the Republic of Ireland on March 8 will decide two proposed changes to the State’s 87-year-old Constitution. Both amendments are related to family life. The first will replace the clause describing women’s place as “within the home” with a new government commitment to value the work of all family care givers. The second will broaden the definition of the family to include all households with “durable relationships,” including the roughly one third of couples with children born out of wedlock.[1]See the current and proposed language.

In 1937, Irish leader Éamon de Valera proposed to update the 1922 Constitution that founded the Irish Free State, which he had opposed because it fell short of republican goals. His revised Constitution asserted full sovereignty for the 26 counties, which were renamed Eire, the Irish word for Ireland. As it widened the separation from Britain, Dev’s draft gave deference to the Catholic Church, confirming the longtime “Rome rule” suspicions of many Irish Protestants.

Since then, Ireland has dramatically modernized and secularized, especially in the past quarter century. Several amendments to the Constitution have removed language about the “special” role of the Church and penalties for blasphemy; while others have legalized divorce, same-sex marriage, and abortion. And the 1937 language about the role of women has received increased attention.

Shaw in 1936.

This section also drew criticism at the time of its introduction, notably from Anglo-Irish author and playwright George Bernard Shaw. He complained “its attitude toward women is simply going back ages,” adding the passage was “worse than ridiculous.”[2]”G.B.S. Says De Valera Has Fascist Aims In ‘Eire'”, The Philadelphia Inquirer, May 2, 1937. Shaw continued:

De Valera’s new constitution, reactionary in its attitude toward women, is just another example of the world’s despair and revolt against democratic and parliamentary institutions which do nothing but talk, talk and get no action.  … It’s true that the work of women in the home is extremely important, and so, for that matter, is the work of men who maintain the home. But that is not sufficient reason for writing into the constitution that men should never be anything but breadwinners, and women nothing but home-workers. … Although the constitution generally appears to be modeled after that of the United States, it has a dash of Fascism in the provisions relating to women and marriage.

Two weeks after Shaw’s telephone interview with a Universal Service correspondent, Dáil Éireann TD Patrick McGilligan (Fine Gael-Dublin North-West) raised the celebrity’s author’s comments during a debate about the Constitution. This prompted a laugh from de Valera.

“He talks through his hat sometimes,” de Valera (Fianna Fáil-Clare), president of the Dáil’s executive council, said of Shaw.[3]See Dáil Éireann debate, May 13, 1937, Vol. 67, No. 3.

Then 54, de Valera was the New York City-born son of an Irish immigrant mother who relinquished the care of her two-year-old toddler to relatives in Ireland. Shaw, then 80, was born in Dublin but moved to London at age 19 and remained in England for the rest of his life. The two famous Irishmen shared a frequently antagonistic but generally good-humored relationship, as revealed in public spats and private correspondence before and after 1937.[4]Bernard Shaw. “Two Unpublished Letters To Eamon De Valera: With an Introduction by Brad Kent.” Shaw, vol. 30, 2010, pp. 27–35. JSTOR, https://doi.org/10.5325/shaw.30.1.0027. In 1945, Shaw famously defended de Valera for offering condolences to the German minister in Dublin upon hearing of Hitler’s death. The playwright, in a letter to The Times, London, described the politician as “a champion of the Christian chivalry we are all pretending to admire. Let us recognize a noble heart even if we must sometimes question its worldly wisdom.’’

Feminist criticism

The Dáil approved de Valera’s draft Constitution in mid-June 1937 by a vote of 62 to 48. De Valera placed it on the ballot of the national elections set for a few weeks later for ratification.

De Valera in 1937.

In addition to Shaw, “a minority of vocal activists” opposed the clause about women in the home.[5]Diarmaid Ferriter, The Transformation Of Ireland. [New York: The Overlook Press, 2005] 421. They included feminists such as Louie Bennett, Hannah Sheehy-Skiffington, and Kathleen Clarke, widow of 1916 Rising martyr Tom Clarke. Mary Hayden of University College, Dublin, and the Women’s Graduate Association, also protested.[6]Thomas Bartlett, Ireland: A History. [Cambridge, U.K.: Cambridge University Press, 2010] 450.

Irish journalist R.M. O’Hanrahan, in a pre-plebiscite analysis distributed by the North American Newspaper Alliance, noted these college and university educated women were “up in arms” about the language that referenced their gender. While these women advised a “no” vote on the Constitution, “the effect of this vote cannot be very marked as the time for organizing opposition meetings is rather short,” O’Hanrahan predicted.[7]“Women In Irish Election”, The Boston Globe, June 28, 1937.

He was proven correct. Historian Thomas Bartlett has observed, “in the crucial areas of paternalist control they failed to make any impression. It is clear that many women and mothers agreed with de Valera’s construction of their role” because the Constitution won approval with 56.5 percent in favor to 43.5 percent against. Subsequent protests by feminists in 1938 and 1943 failed to remove the offending language.[8]Bartlett, Ireland, 450.

But the Constitution’s passage was “not very convincing,” de Valera biographer David McCullagh has argued. The leader’s claim that a majority of the Irish people supported his update was “an implicitly partitionist reading,” since nobody in the six counties of Northern Ireland could vote. Observers then and now agree they would have rejected it and changed the outcome. Just over 1.3 million people cast ballots in the referendum, nearly 76 percent of registered voters, but only 38.5 percent of the total electorate voted in favor.[9]David McCullagh, De Valera (Vol. II), Rule, 1932-1975. [Dublin: Gill Books, 2018] 134.

The revised Constitution took effect at the end of 1937. “It is there now and it is better that people should get to like it the more they study it,” de Valera said.[10]Ibid. In fact, the longer the Irish people have lived under the Constitution, the less they have liked it.

References

References
↑1 See the current and proposed language.
↑2 ”G.B.S. Says De Valera Has Fascist Aims In ‘Eire'”, The Philadelphia Inquirer, May 2, 1937.
↑3 See Dáil Éireann debate, May 13, 1937, Vol. 67, No. 3.
↑4 Bernard Shaw. “Two Unpublished Letters To Eamon De Valera: With an Introduction by Brad Kent.” Shaw, vol. 30, 2010, pp. 27–35. JSTOR, https://doi.org/10.5325/shaw.30.1.0027.
↑5 Diarmaid Ferriter, The Transformation Of Ireland. [New York: The Overlook Press, 2005] 421.
↑6 Thomas Bartlett, Ireland: A History. [Cambridge, U.K.: Cambridge University Press, 2010] 450.
↑7 “Women In Irish Election”, The Boston Globe, June 28, 1937.
↑8 Bartlett, Ireland, 450.
↑9 David McCullagh, De Valera (Vol. II), Rule, 1932-1975. [Dublin: Gill Books, 2018] 134.
↑10 Ibid.

United Ireland in 2024? Fiction and fact

Happy New Year! The arrival of 2024 means it is time for the reunification of Ireland, at least according to a 1990 episode of Star Trek: The Next Generation. Declan McVeigh described the television fiction and its historical context in The National UAE:

During the brief discussion, Data gives Cpt Picard a list of successful armed rebellions in ages past, including “the Irish unification of 2024”. This prospect – debated between an entirely fictitious robot and a spaceship captain – was deemed by the BBC to be so objectionable that the episode was not broadcast unedited on U.K. television until September 2007, nearly a decade after the signing of the Good Friday peace agreement that largely ended the 30-year conflict known as the Northern Ireland Troubles.

This 1937 map shows the Irish Free State and Northern Ireland 16 years after partition.

The 34-year-old episode has been reported before but seems to be getting fresh attention now that the designated year has arrived. In fact, future documentaries about Irish politics are unlikely to cite 2024 as the year of the island’s reunification. Just over half – 51 percent – of northern voters would reject a unity referendum, according to an Irish Times/ARINS poll published in early December, while 64 percent of the Republic of Ireland electorate favors eliminating the 103-year-old partition.

Nevertheless, talk of a (re)united Ireland has grown since the 2016 Brexit vote removed Northern Ireland from the European Union. The Republic remains part of the E.U. The economic advantages of that membership have become as much of a driving force toward Irish reunification as the north’s shift to a Catholic majority, or the island’s geographic and historical integrity. Such economic factors were foreseen in a 1923 U.S. press dispatch from Belfast:

The war will continue until Ulster (Northern Ireland) joins the Irish Free State (now the Republic), or until the Free State relinquishes its insistence on a united Ireland. … Ulstermen declare they are not ready to give up their connection to England and never will be, unless it is shown that a united Ireland would be of benefit to them. … There is much speculation but little information in Ireland as to whether and when there will be a united Ireland. … Continued peace in the south, combined with loss of business or reduction of profits to Ulster industry, might shorten the separation.[1]United Press correspondent Charles McCann in a story widely published in U.S. newspapers two years after partition.

Talk of a united Ireland continued in 1924 as the Irish Boundary Commission began its deliberations through 1925. Ultimately, the 1921 partition lines remained unchanged. Newly released Irish state papers show officials discussed the possibility of redrawing the border in 1975 as a way of reducing Troubles-related violence. It didn’t happen.

The reunification issue has ebbed from time to time, but it has never ceased.

Below the Sinn Féin t-shirt logo are two quotes from Irish politicians that caught my attention late last year. They are followed by a passage from a New York Times op-ed about partition. We’ll have to see what really happens with Irish reunification in 2024 … and beyond.

Logo on the front of t-shirts being sold in Sinn Féin’s online gift shop. The marketing chatter says, “In every phase of struggle Irish America has stood with the cause of Irish Independence and Unity. Lets celebrate the link between Ireland and ‘our exiled children’,” a reference to language in the 1916 proclamation.  .

“Irish Unity is the very best opportunity for the future. In the words of Rita O’Hare, ‘We must keep going. A United Ireland lies ahead.’ ”

—Sinn Féin President Mary Lou McDonald, Nov. 11, 2023. O’Hare died in March 2023. She was the party’s general secretary and representative to the United States.

“They (Sinn Féin) think in their minds that they would get the United States behind a united Ireland. They wouldn’t. They would actually turn our friends into enemies.”

–Irish Taoiseach Leo Varadkar, Nov. 18, 2023. In September, Varadkar said, “I believe we are on the path to unification. I believe that there will be a united Ireland in my lifetime.”

“It’s the unionists — the largely Protestant faction clinging fiercely to British citizenship and Northern Ireland’s place in the United Kingdom — who question the terms of the peace they live under and struggle to articulate their future. And it’s the Irish nationalists — those, largely Catholic, who regard the partition of Ireland as an untenable injustice — who are brimming with confidence.”

–Contributing writer Megan K. Stack, “A United Ireland May Be More Than a Dream“, in The New York Times, Nov. 21, 2023.

References

References
↑1 United Press correspondent Charles McCann in a story widely published in U.S. newspapers two years after partition.

Why latest Dublin riot rattles Irish republic

The Republic of Ireland faces a reckoning in the wake of Nov. 24 violence in Dublin.

The episode began with the stabbing of three children and one adult outside a local school, reportedly at the hand of an immigrant, quickly followed by a spasm of right-wing looting, arson, and attacks on police. Now, the Irish government and people must take a hard look at tension between the country’s growing non-native population and rising anti-immigrant ideology, and the even tougher challenges of economic equality in a world transformed by globalism and technology.

“The Dublin riots have changed everything,” The Irish Times proclaimed in a next-day headline.

Changed utterly? Perhaps.

Screen grab of images from the Nov. 24 riot in Dublin.

This was not the first time street violence and looting have flared in the Irish capital. It’s worth remembering that the April 1916 Easter Rising began with high-minded nationalist ideals. But it also included opportunistic looting and indiscriminate arson that had nothing to do with republican aspirations.

Most recently, the February 2006 “Love Ulster” riot is the more precise precursor of the latest unrest. It resulted when a group of Northern Ireland unionists came to Dublin to protest alleged government collusion with the IRA. They were met by dissident republican counter protestors. The two groups clashed with each other and the police. Historian John Dorney detailed the event, based on personal observations, on The Irish Story website he edits.

Replying to my outreach on the latest event, Dorney wrote that the 2006 riot started as “a small demonstration of political extremists that attracted a wider crowd of people basically looking for trouble. The looting was the same. The geography of these disturbances was almost exactly the same as those, also.”

What’s different this time around, Dorney continued, is the level of destruction and the driving ideology.

“You have a segment of young people, mostly males, a lot of whom are involved in petty crime or anti-social behavior who have been recruited by anti-immigrant agitators in Dublin over the past year or so. … Thanks to the internet a lot of them believe in conspiracy theories like ‘the great replacement’. We have social media to thank for this.”

Simmering trouble, uncertain future

Kindling for the recent riot has gathered at least since the start of the COVID pandemic. It was apparent in September as 200 right-wing protestors harassed and threatened politicians, government staff, and journalists outside Leinster House, the republic’s legislative home. In addition to anti-immigrant messages, the crowd appeared driven by COVID conspiracy theories, attacks on transgender rights, and other grievances, such as Ireland’s (especially Dublin’s) affordable housing crisis.

Central Statistics Office, Ireland

Unconfirmed social media messages that a native Algerian was the perpetrator of the school stabbings fueled the latest riot. Details of the man’s nationality and status in Ireland have not been released by officials. But Irish census data reveals 20 percent of the population in the 26 counties was born abroad. The growth has been driven by enlargement of the E.U.; the arrival of more than 90,000 Ukrainian refugees fleeing the Russian invasion; and arrivals from India, Brazil, Nigeria, the Philippines, and other places for a variety of reasons, Shane Harrison noted at BBC.com. Ironically, a Brazilian food delivery driver stopped the knife wielder.

“My Dublin-based friends are mostly internationals; many of them are people of color,” wrote Daniel Carey, a teaching assistant at the Dublin City University School of Communications and another of my transatlantic Irish history connections. “More than one colleague whose experience of Ireland has been overwhelmingly positive has reported being racially abused in the days since. At least some are considering their futures here. How did we – a nation of economic migrants – get here?”

Dublin historian Felix Larkin begins to answer that question by pointing to a broader “root cause of the malady which troubles our liberal democratic societies,” not just Ireland. He noted the American political philosopher Michael Sandel has identified the “competitive market meritocracy that deepens divides and corrodes solidarity.” With meritocracy in practice less based on ability and talent than generally acknowledged, the system leaves those who fall short with a sense of personal failure, hopelessness, humiliation, and resentment.

“That, in my view, is the most convincing analysis of the reason for the rise of populist movements today:  Trump and MAGA in the U.S., Johnson and Brexit in the U.K., and now Geert Wilders in The Netherlands,” Larkin said in reply to my outreach. He continued:

Ireland is not immune to this phenomenon: it has been bubbling below the surface of our society for some years, and it is a factor in the phenomenal rise of Sinn Féin. What we saw on (Nov. 24) in Dublin was an ugly manifestation of it, one not without precedent in other great cities of Western Europe and North America. All it takes is a spark to light the fire, like in Charlottesville, Virginia, in 2017. Those of us who value liberal democracy need to take heed.

Keep in mind that while Sinn Féin might have populist underpinnings, the party leans left rather than right. As Harrison observed, Ireland’s right-wing extremists so far have not yet rallied around a single personality or party. But in the early aftermath  of the riot, it appeared former UFC champion Conor McGregor was positioning himself for the role in a series of–what else?–incendiary social media postings. “Ireland-we are at war,” he wrote days before the riot in support of the boyfriend of 23-year-old Ashling Murphy, murdered last year by an immigrant.

American friends of Ireland should keep things in perspective. The U.S. State Department has not issued any travel advisories for the Republic; the usual Level 1: “Exercise Normal Precautions” status remains in place. The September protest outside Leinster House was hardly the same stuff as the Jan. 6, 2021, insurrection at the U.S. Capitol. Ireland, thankfully, has avoided the mass shootings that plague American communities.

But as is true for the United States, the Irish will have to move beyond the knee-jerk cliches of political leaders claiming, “This is not who we are.” (Joe Biden, Leo Varadkar) and columnists such as Fintan O’Toole outdoing themselves to denounce the rioters as “scumbags” and “pitiful thugs.” That hasn’t worked on the MAGA crowd, and it won’t work in Ireland. As Irish artist Adam Doyle wrote in guest column for The Irish Times: “Demonizing and dehumanizing these communities pretty much ensures this will happen again. Calling people names and questioning their right to exist in the city means they’ll never trust you. You’ll never see eye-to-eye with someone who thinks you’re an animal.”

Photo essay: 50 years of Ireland in the European Union

Ireland this year marks 50 years of membership in the European Union. The short video below explains the history and how Ireland’s membership has helped the country’s development. Below the video are several images from my current visit to Brussels, including a stop at the Parlamentarium, a multi-language, multi-media museum at the E.U. headquarters.

Ireland at the heart of Brussels

Multi-media display of Ireland’s 13 MEPs at the Parlamentarian, the EU museum and visitor center. See them all from this link.

The museum declares James Joyce is “one of Europe’s best-known writers.” He lived in Dublin, Paris, Zurich, Rome, and Trieste, Italy.

Sign outside the Embassy of Ireland in Brussels, unofficial capital of the E.U., is written in Irish, English, French, and Dutch.

Kilkenny Limestone has supplied Irish blue limestone for street and sidewalk projects in central Brussels since 2019. This work site is outside the newly renovated Bourse, the former Brussels Stock Exchange, circa 1873.

Of course, there’s an Irish pub in nearly every major (and minor) city. This is one of several in Brussels.

Catching up with modern Ireland

As we begin the final quarter of 2023, here’s another of my periodic roundups of external stories about contemporary Ireland and Northern Ireland. Enjoy:

  • The DUP is expected to publish its response to new British/E.U. rules intended to smooth the impact of Brexit in Northern Ireland. This is just ahead of the party’s Oct. 13-14 annual conference. That makes October a make-or-break month for reviving the collapsed Northern Ireland Assembly, veteran correspondent Shawn Pogatchnik writes at Politico.eu. The DUP walked out of the North’s power-sharing executive 18 months ago.
  • The British Parliament passed the Legacy and Reconciliation Bill, which will stop most prosecutions for killings by militant groups and British soldiers during the Troubles. The move has united opposition from Northern Ireland’s major political parties, Catholic and Protestant churches, human rights organizations and the United Nations, the Associated Press reports.
  • The Republic of Ireland has a massive budget surplus, thanks to a boom in tax revenue from multinational companies. Whatever Dublin lawmakers decide to do with the money, “someone will be unhappy,” says The New York Times.
  • About 200 right-wing protestors harassed and threatened politicians, government staff, and journalists outside Leinster House, the country’s legislative home. “The crowd was apparently united not so much by a cause – their messages included Covid conspiracy theories, anti-immigration messages and attacks on transgender rights – as by a willingness to use aggression in a bid to shut down the heart of Ireland’s democracy,” The Guardian reported.
  • It remains unclear whether a referendum on general equality in the republic will take place in November, as promised. The government has not released the ballot language and suggested the vote might be delayed. A citizens assembly has recommended replacing existing language in the Irish constitution that states a woman’s “life within the home.”
  • U.S. Special Envoy to Northern Ireland for Economic Affairs Joseph P. Kennedy, III, will host an Oct. 24-26 business conference. A U.S. delegation will join Northern Irish business leaders who have “started or grown” operations during the 25 years since the Good Friday Agreement.
  • Luke Gibbons, one of Ireland’s most profound if idiosyncratic cultural critics, seeks to bring Ireland’s early 20th century political and cultural revolutions into the same framework in an important new book, James Joyce and the Irish Revolution: The Easter Rising as Modern Event, Adam Coleman writes at Jocobin magazine.
  • The Notre Dame University “Fighting Irish” football team defeated the U.S. Naval Academy team 42-3 in late August at the Aer Lingus College Football Classic. The sold-out game at Aviva Stadium included nearly 40,000 fans who traveled directly from the U.S., according to media reports.
  • A group of 10 American travel professionals visited Ireland in late September to develop new luxury travel itineraries for their clients, according to Irish tourism officials.
  • The Central Statistics Office continues to release detailed data profiles from the republic’s April 2022 census. Here are some of the latest highlights:CSO graphic.

De Valera’s arrest and the Irish election, August 1923

U.S. press attention to Ireland waned after the country’s year-long civil war ended in May 1923. Americans focused on domestic politics, including the Aug. 2 heart attack death of President Warren G. Harding and transfer of power to Calvin Coolidge. But American newspapers revived their coverage of Ireland with the Aug. 15 arrest of republican leader Éamon de Valera two weeks before the country’s first general election of the post-revolutionary period.

De Valera had been in hiding for months, but he continued to promote the republican cause. In mid-July 1923 he issued a statement that was widely reported in U.S. papers, in part for the drama that it had been smuggled from Ireland to France by airplane. The statement was delivered to Webb Miller, European correspondent of United Press. The Michigan native, then 32, began his career as a criminal courts reporter at the Chicago American. As a freelance correspondent in 1916 he followed U.S. Army Gen. John J. Pershing into Mexico in pursuit of Pancho Villa. That reporting led to Miller’s job with United Press, which assigned him to Europe as America entered World War I.[1]Webb Miller, I Found No Peace, (New York: Simon and Schuster, 1936); and “Webb Miller” in Robert B. Downs and Jane B. Downs, Journalists of the United States: Biographical Sketches of Print and … Continue reading He reported periodically from Ireland, including several dispatches during the 1918 conscription crisis.

Miller’s story noted that de Valera was wanted for arrest by the Irish Free State government he opposed. The exiled leader’s statement predicted “the full strength of the republicans will not appear in the coming elections” in late August. [2]”De Valera Sends Statement Into Paris By Plane”, Stockton (Calif.) Record, July 17, 1923, shown in this post, and other papers.

De Valera also complained about the Free State government’s suppression of the press, the same tactic the British had used against republicans earlier in the revolutionary period. And he thanked Americans for their financial support of the republican cause and assured the money was “applied strictly to the purposes for which they were subscribed.”

The Gaelic American, edited by de Valera’s arch antagonist John Devoy, described the statement as a “cheap publicity stunt.” It ridiculed the strategy of “clinging to the old mystery game” by delivering the text in “his phantom airplane.” The real reason for de Valera’s statement, the Gaelic American insisted, was to encourage the American Association for the Recognition of the Irish Republic (AARIR) to send money across the Atlantic for the upcoming election. De Valera created the AARIR in the late 1920 split with the Devoy-backed Friends of Irish Freedom.[3]”De Valera Drops His ‘Idealism;’ Politician Now”, The Gaelic American, July 28, 1923. The two men also took opposite sides on whether to accept the Anglo-Irish Treaty of December 1921.

Dev’s arrest

Free State troops arrested de Valera a month later, minutes after he began speaking on a campaign platform in Ennis, County Clare. The Associated Press described the “sensational circumstances” in a dispatch that made the front pages of many American newspapers later the same day.[4]”De Valera Made Prisoner By Free Staters At Ennis”, The Brooklyn (N.Y.) Daily Eagle, Aug. 15, 1923, and other papers. In some papers the AP story was a brief among other foreign and domestic news, in others the arrest grabbed the top headline:

Eamon de Valera’s arrest in Ennis was the same day top story in Butte, Montana, a mining town with a significant Irish population that he visited in July 1919, during his 18-month American tour. (Image is above the fold only, not the full front page.)

The Gaelic American missed the arrest in its edition of three days later, an example of how the more robust financial resources and access to syndicated cable networks gave the daily papers an advantage over smaller weeklies. A front page story in the Devoy paper noted that de Valera was expected to resurface at the Aug. 15 campaign event in Ennis. In its next issue a week later, the Gaelic American declared “De Valera Is Laid By The Heels At Last” across the top of the front page. And maintaining its frequent role of media watchdog, the story noted:

There are several versions of the event, but all agree in the main details, and each contains a record of some incidents not contained in the others. The Associated Press report is the fullest, but the (New York) Times and the (Hearst-owned New York) American supply many interesting details. The main difference between the various reports is whether de Valera fainted when Free State troops fired a blank volley over the heads of those on the platform” … while other versions say he threw himself down or was knocked down by others. “In either case the picture which his friends have drawn of the cool, calm, self-controlled man who faces danger with an iron nerve disappeared forever.[5]”De Valera Is Laid By The Heels At Last“, The Gaelic American, Aug. 25, 1923.

About a month after the arrest, another version of the event was reported in the Boston Globe by Chester A. Arthur, Jr., grandson of the late 19th century U.S. president, who attended the Ennis rally with his wife. As Free State troops opened fire, “all the men and women near (de Valera) flung themselves upon him and he is born down, obviously against his will,” Arthur wrote.[6]”Bullets Flew When De Valera Was Taken”, The Boston Globe, Sept. 14, 1923.

Jones interview

A week before his arrest de Valera gave an in-person interview to Dr. Edward Dewitt Jones, Texas-born pastor of the Central Christian Church in Detroit and a prolific writer, including five books. Jones reported the interview process began with the usual exchange of written questions and replies delivered through de Valera’s trusted messengers. Their meeting was arranged, Jones continued, with the benefit of a letter of introduction he held from “a distinguished Irish American.” Jones did not name this person in his story, but it quite possibly was Henry Ford. The automobile tycoon had opened a tractor factory near Cork city in 1919 and met privately with de Valera that October, during the Irish leader’s American tour. Jones interviewed Ford for a syndicated newspaper story before leaving for Ireland in July 1920.

The preacher wrote that he asked the automaker if he had any advice for the people of Ireland.

“Sure. Tell them to lay down the shillalah (sic, shillelagh) and take up the saw,” Ford replied.[7]”Ford Says Prohibition Is But Smoke Screen Of Crafty Politicians”, The Scranton (Pa.) Times, July 21, 1923.

Jones detailed the elaborate precautions he was required to take enroute to meeting “the Irish pimpernel.”[8]”De Valera, Disguised By Beard, Lived Safely In Heart of Dublin”, The Evening Star, Washington, D.C., Aug. 28, 1923, and other papers. This included switching taxies and cars that drove circuitous routes through Dublin and its suburbs. Though Jones does not mention being blindfolded, the drama is similar to what other American reporters experienced to interview de Valera in early 1919, after his escape from Lincoln prison.[9]See my 2019 piece, March 1919: First interviews with escapee Éamon de Valera.

The Chicago Tribune published this photo of de Valera’s arrest on Aug. 26, 1923, 11 days after the event. It claims to be the only image of the arrest.

When they came face-to-face, De Valera sported “a heavy brown beard” that “made him look like a Frenchman,” Jones reported, then added the whiskers were shaved by the time he was arrested eight days later. The American, who was 46, described the 41-year-old de Valera as appearing older than he expected, yet “courteous, conciliatory in speech, stubborn in his opinions, spirited even in eclipse, but not embittered.” De Valera’s message to Jones mirrored the statement he sent to Miller: the 1922 election that upheld the Irish Free State was unfair, and the upcoming contest would be, too.

The North American Newspaper Alliance distributed the interview. The alliance had been created a year earlier by more than four dozen papers in the United States and Canada, led by the Los Angeles Times and the San Francisco Chronicle. Among the papers that used the de Valera interview, most appear to have published it on Aug. 28, the day after the Irish election.

General election

Many anti-treaty republicans, including de Valera, from the losing side of the civil war remained imprisoned during the election campaign. Most were committed to not participate in the legislature, even if elected. Cumann na nGaedheal, successor party of the pro-treaty wing of Sinn Féin, won the election and went on to form the government.

The Associated Press cited “Dublin correspondents of the London newspapers” as the source of its descriptions of “slow and steady” turnout in the capital while “reports from the provinces indicate the day passed peacefully.”[10]”Sixty Percent Of Irish Vote In Free State Elections”, The Buffalo (NY) Evening Times, Aug. 28,1923, and other papers. The wire story included that republican Countess Markievicz had been pelted with an egg at Rathmines, while in Waterford four brass bands representing competing political parties played over each other in an “old time election day amusement.” Markievicz and de Valera prevailed in their races. “A remarkable feature of the elections is the absence of the influence of Jim Larkin, a radical labor leader,” wrote Hugh Curran of the Dublin-based Irish Times, also a correspondent for the Chicago Tribune‘s Foreign News Service.[11]”Erin Peaceful As Vote Is Taken; Ballot Is Heavy”, Chicago Tribune, Aug. 28, 1923. Larkin, a socialist and communist agitator, had returned to Ireland earlier in the year after being released from the New York prison where he was sentenced on conviction of criminal anarchy.

“The fact that about 60 percent of the eligible voters went to the polls shows an interest which compares favorably with that evinced in American elections,” the Brooklyn Daily Eagle editorialized.[12]”A Peaceful Election In Ireland”, The Brooklyn Daily Eagle, Aug. 29, 1923.. “On the whole, the election bodes nothing but good for the Irish people.”

The Gaelic American cited election coverage from Denis O’Connell, an Irish-born correspondent for the Heart-owned Universal Service news wire, and the Associated Press, in its issue five days after the election.[13]”‘Model Election,’ Is The Verdict On Contest In Ireland”, The Gaelic American, Sept. 1, 1923. The paper provided more comprehensive coverage the following week. It concluded:

Notwithstanding, in view of the fact that on its shoulders fell the heavy burden of restoring order to a country reduced to a state of anarchy by the de Valera tactics, the result, taking it all in all, is a sweeping victory for government by sanity, and the fact, in contradiction to de Valera’s protest that the election would not be a free election, that there was complete freedom on the part of every voter … coupled with the order that prevailed at the polls, is a happy augur for the future.[14]”Griffith And Collins Vindicated By Result Of Election In Ireland”, The Gaelic American, Sept. 8, 1923.

Stephen Gwynn

The Gaelic American also recommended and reprinted election coverage from Irish journalist Stephen Gwynn, which appeared in the New York Times. A Protestant nationalist, Gwynn had represented Galway city in the British Parliament as a member of the Irish Parliamentary Party from 1906 to 1918. He supported John Redmond’s call for the Irish Volunteers to support the British and Allied military effort in the Great War, where he served as a captain.

Gwynn’s Sept. 2, 1923, story is linked from its headline, “Irish Vote Assures Stable Government.”

The De Valera papers at University College Dublin contain more than 50 pages of statements that he issued to foreign correspondents, or content they sent to him for approval prior to publication, during this period. The collection includes statements issued to Miller, Jones, and Joe Toye of The Boston Herald-Traveller.[15]Eamon de Valera Papers, P150. See 22. REORGANISATION OF SINN FÉIN, PEACE MOVES AND CEASEFIRE, November 1922 – August 1923, Box 1790, p. 660

References

References
↑1 Webb Miller, I Found No Peace, (New York: Simon and Schuster, 1936); and “Webb Miller” in Robert B. Downs and Jane B. Downs, Journalists of the United States: Biographical Sketches of Print and Broadcast New Shapers from the Late 17th Century to the Present, (Jefferson, North Carolina: McFarland & Company, Inc., Publishers, 1991.), p 239.
↑2 ”De Valera Sends Statement Into Paris By Plane”, Stockton (Calif.) Record, July 17, 1923, shown in this post, and other papers.
↑3 ”De Valera Drops His ‘Idealism;’ Politician Now”, The Gaelic American, July 28, 1923.
↑4 ”De Valera Made Prisoner By Free Staters At Ennis”, The Brooklyn (N.Y.) Daily Eagle, Aug. 15, 1923, and other papers.
↑5 ”De Valera Is Laid By The Heels At Last“, The Gaelic American, Aug. 25, 1923.
↑6 ”Bullets Flew When De Valera Was Taken”, The Boston Globe, Sept. 14, 1923.
↑7 ”Ford Says Prohibition Is But Smoke Screen Of Crafty Politicians”, The Scranton (Pa.) Times, July 21, 1923.
↑8 ”De Valera, Disguised By Beard, Lived Safely In Heart of Dublin”, The Evening Star, Washington, D.C., Aug. 28, 1923, and other papers.
↑9 See my 2019 piece, March 1919: First interviews with escapee Éamon de Valera.
↑10 ”Sixty Percent Of Irish Vote In Free State Elections”, The Buffalo (NY) Evening Times, Aug. 28,1923, and other papers.
↑11 ”Erin Peaceful As Vote Is Taken; Ballot Is Heavy”, Chicago Tribune, Aug. 28, 1923.
↑12 ”A Peaceful Election In Ireland”, The Brooklyn Daily Eagle, Aug. 29, 1923.
↑13 ”‘Model Election,’ Is The Verdict On Contest In Ireland”, The Gaelic American, Sept. 1, 1923.
↑14 ”Griffith And Collins Vindicated By Result Of Election In Ireland”, The Gaelic American, Sept. 8, 1923.
↑15 Eamon de Valera Papers, P150. See 22. REORGANISATION OF SINN FÉIN, PEACE MOVES AND CEASEFIRE, November 1922 – August 1923, Box 1790, p. 660

Women journalists offer perspectives on Northern Ireland

Boston College highlighted three women journalists from three generations of the Troubles in Northern Ireland at the 25th anniversary of the Good Friday Agreement. They were:

  • Susan McKay, a teenager in 1972 when her native Derry became the center of international attention on Bloody Sunday. She established her reputation for fearless reporting of the loyalist community during the Drumcree conflicts in Portadown in the late 1990s, and post-agreement coverage. She has authored Northern Protestants – On Shifting Ground, 2021, Bear In Mind These Dead, 2007, and other work.
  • Freya McClements, Northern editor of The Irish Times, 17 when the Good Friday Agreement was reached in 1998. Her post-agreement work includes Children of the Troubles, 2020, co-written with RTÉ broadcaster Joe Duffy. The book details the stories of 186 youth aged 16 and under who died in the conflict between 1969 and 2006, including some killed accidentally and not part of earlier Troubles’ death lists.
  • Lyra McKee, a 29-year-old up-and-coming journalist killed during 2019 rioting in the Creggan area of Derry. Now subject of a new documentary film, Lyra, McKee helped call attention to high post-agreement teen suicide rates in the North and LGBTQ advocacy.

The 92-minute Lyra is a tough to watch, in part because viewers are drawn so intimately into McKee’s life through an abundance of archival video dating to her childhood in Belfast’s Ardoyne neighborhood, a working-class, mostly Catholic and republican enclave. We see her grow up, blossom with professional and personal promise, then get shot as senselessly as earlier Troubles deaths.

Authorities have attributed McKee’s murder to an IRA splinter group. Several people have been arrested but nobody has been convicted of the crime.

McKee was represented at BC by her surviving partner, Sara Canning. She said the best way to honor McKee’s memory is to contribute to the Lyra McKee Journalism Training Bursary at the Centre for Investigative Journalism. And she encouraged wide viewership of the movie.

Here’s the official trailer:

McClements, the Times editor, said there has been “peace but not reconciliation” in Northern Ireland over the last quarter century. She noted that most schools remain segregated by religion and dozens of “peace walls” are still required to separate sectarian neighborhoods. Brexit has created “a new fault line” of tension in the North.

McClements predicted that the Democratic Unionist Party will rejoin the Northern Ireland Assembly, which it has boycotted for over a year, perhaps by this fall. If not, she said, the British and Irish governments will begin to devise an alternative, which could leave the DUP and other unionist hardlines even more in the cold. Direct rule from London is not an option, she said.

Adding to the tension is the British government’s determination to pass a “Troubles Legacy and Reconciliation Bill,” which seems to have support only from the Tory majority and military veterans groups. The measure, which blocks enquiries of past events and even destroys records, is opposed by Northern politicians, the European Union, the United Nations, and the United States. McClements expects Parliament will pass the measure, which will then be targeted for a long grind of court challenges.

The 1972 civil rights demonstration in Derry, Northern Ireland, that became Bloody Sunday.

McKay said she had to learn to rein in her aggressiveness to get the story when she noticed the fear in other journalists also covering the loyalist mobs at Drumcree.  She said that international press coverage of the Troubles “on the whole told the story properly,” though some visiting journalists “looking for certain images were disappointed if they didn’t get it.”

McKay declined to speculate about the immediate future of Northern Ireland politics due to her current role as ombudsman for the Press Council of Ireland.

BC’s two-day symposium began with Belfast-born author Louise Kennedy reading from her acclaimed debut novel, Trespasses, about a romance across the sectarian divide in 1970s. A previous symposium at BC reconsidered terrorism in Northern Ireland. The latest event concluded the 2022-23 academic year at the school’s Irish Studies program under the leadership of historian Guy Beiner.