Category Archives: Religion

Catching up with modern Ireland: March

Two of the blog’s sharp-eyed email subscribers, both journalists, tipped me on two of the stories in this month’s roundup, which includes news about an old building in New York City, and a new building in Cork city. Enjoy. MH

  • For the second year, St. Patrick’s Day parades and related events were either cancelled, downsized, or made virtual due to the ongoing COVID-19 pandemic. About 6,800 people have died in the Republic of Ireland and Northern Ireland since the pandemic began a year ago.
  • New York Attorney General Letitia James has agreed to review the proposed sale of the American Irish Historical Society building in Manhattan. The 1901 Gilded Age mansion has been the society’s home for 80 years. The Irish government, which has given nearly $1 million to the society since 2008, has decried the proposed sale, and dozens of prominent artists and business leaders have joined nearly 30,000 others in petitioning James to step in. (Thanks Gary S.)

American Irish Historical Society at 991 Fifth Avenue. Photo: Tony Hisgett, Birmingham, UK.

  • Marty Walsh, the Irish-American mayor of Boston since 2014, was confirmed as U.S. Secretary of Labor in the Biden administration. His parents were 1950s emigrants of County Galway.
  • Vicki Kennedy, widow of the late U.S. Sen. Edward (Ted) Kennedy (D-Mass.), is said to be on President Joe Biden’s short list for U.S. Ambassador to Ireland. Others include Chicago lawyer John Cooney, New York civil rights lawyer Brian O’Dwyer, former Ireland Fund Chairman John FitzPatrick,  Massachusetts state rep Clare Cronin, and former Massachusetts Lt. Gov. Tommy O’Neill, son of former House Speaker “Tip” O’Neill, according to IrishCentral.
  • Former U.S. Senator Christopher Dodd, a Biden ally earlier believed to be in line for the ambassador’s post, instead joined the Irish executive consultancy and lobbying firm Teneo as a senior adviser.
  • Northern Ireland’s 1998 peace agreement is under threat and a “Pandora’s box” of protest and political crisis will be opened unless the European Union agrees to significant changes in the Brexit deal with the United Kingdom, Reuters reported. At issue is a dispute over the implementation of the so-called Northern Ireland protocol in the Irish Sea, which is designed to prevent a hard land border with the Irish Republic. Militant unionists in the north complain the arrangement segregates them from the rest of the U.K..
  • The Journal.ie attempted to answer, “How would a united Ireland do economically?“
  • The Republic announced “Our Rural Future, 2021-2025” plan, which calls for 20 percent of government employees to work remotely  or mixed city center and rural locations by December, with further decentralization in following years.
  • Old Ireland in Colour, a collection of 170 black and white photos colorized through a combination of cutting-edge artificial intelligence technology and old fashioned historical research, has been enjoying huge sales since its 2020 release. CNN and the Daily Mail published the latest features. (Thanks Bill T.)
  • Pope Francis elevated to International Marian and Eucharistic Shrine status the church and grounds at Knock, County Mayo, site of an 1879 apparition.
  • Technology firm Intel announced it will create 1,600 permanent high-tech jobs at its Leixlip campus in County Kildare.
  • Cork city officials and business leaders have applauded the decision by An Bord Pleanála, Ireland’s national planning review board, to grant permission for a 34-story hotel and commercial tower on the site of the former Port of Cork. It would become Ireland’s tallest building. An Taisce, Ireland’s national historic trust, complained it will create “enormous change in the character of the city’s skyline.”

Artist rending of Cork city tower.

Join my March 20 presentation on Cardinal Gibbons

UPDATE:

Thanks to those who attended the virtual event, and to the Irish Railroad Workers Museum, Baltimore, for the invitation. See my story about Cardinal Gibbons in the Catholic Review (Baltimore): Cardinal Gibbons, who died 100 years ago, was committed to Ireland

ORIGINAL POST:

James Gibbons was born in Baltimore in 1834 to Irish immigrants. The family moved back to County Mayo, where the future Cardinal Gibbons witnessed the Great Famine as a teen. On return to America, he regularly sent humanitarian aid to Ireland as he ascended the church hierarchy.

Cardinal Gibbons

Through most of his career, Cardinal Gibbons was circumspect about Ireland’s frequent bids for freedom from the British crown and London parliament. But from 1919 until his death, March 24, 1921, he supported several key American Irish efforts to help Ireland’s War of Independence. His speech at the Irish Race Convention in Philadelphia was “one of the most decisive steps of his life,” one contemporary said.

My “Cardinal Gibbons and Ireland” virtual presentation for the Irish Railroad Workers Museum (Baltimore) begins at 11 a.m. Eastern (3 p.m. Ireland), Saturday, March 20. Free registration here. (Link removed). You are very welcome to join us.

The cardinal’s photo on the front of The Gaelic America after his appearance at the February 1919 Irish Race Convention. (Click image to enlarge.)

Top 10 St. Patrick’s posts

Here are 10 of my favorite St. Patrick’s posts from the blog’s archives. Happy St. Patrick’s Day. MH.

    1. St. Patrick’s Day, 1921: ‘A Summons to Service’, 2021

    2. St. Patrick’s Day primary & JFK in 1960, 2020

    3. Old St. Patrick’s Church, Chicago, 2019

    4. From Downpatrick to Croagh Patrick, 2019

    5. St. Patrick’s Cathedral, New York City, 2018

    6. St. Patrick’s Church, Harrisburg, Pa., 2017

    7. The troubled foundation of St. Patrick’s in Rome, 1888, 2017

    8. Mass at St. Patrick’s Church, Belfast, 2016

    9. A simpler St. Patrick’s Day wish, 1953, 2015

    10. Old St. Patrick’s Church, Pittsburgh, 2013

St. Patrick’s Catholic Church in Washington, D.C., the “Federal City.” Note the first priest came from Dublin at suggestion of Kilkenny-born James Hoban, who designed the White House, or “presidential palace.”

Guest post: Kennedy and Parnell, lost leaders

I am pleased to welcome back Dublin-based historian Felix M. Larkin, who has contributed an essay – entitled “Judging Kennedy” – to a new volume From whence I came: The Kennedy Legacy, Ireland and America, edited by Brian Murphy and Donnacha Ó Beacháin (Irish Academic Press). The 15 essays in the collection had their origin in papers given at the Kennedy Summer School, held annually in New Ross, Co. Wexford, since 2012 (though not in 2020, because of the pandemic). New Ross is the small port from whence John F. Kennedy’s great-grandfather left Ireland. The title of the volume is taken from Kennedy’s speech in nearby Wexford town during his June 1963 visit to Ireland. An adaptation of part of Larkin’s chapter follows below.

***

Charles Stewart Parnell

In reading, thinking and writing about Kennedy over many years, I have often been struck by the parallel between his death and that of the great nineteenth-century Irish constitutional nationalist leader, Charles Stewart Parnell. Though Parnell was not the victim of an assassin, he was hounded to his death by his enemies and the shadow that his death cast – memorably captured in the writings of James Joyce and W.B. Yeats – had an effect similar to that of Kennedy’s, albeit on a narrower canvas. Parnell and Kennedy have thus become part of the mythologies, as well as part of the history, of their respective countries. Parnell’s idealization by Joyce and Yeats is the Irish equivalent of the characterization of the Kennedy presidency as “Camelot on the Potomac”.

There are many other correspondences in the lives of these two remarkable men: 

  • both were young leaders – Parnell was 45 when he died, Kennedy was 46; 
  • whereas Kennedy had Irish ancestors, Parnell had an American mother;
  • Kennedy was a Catholic leader in a predominantly Protestant country, while Parnell was a Protestant leader in a predominantly Catholic country;
  • Parnell made a triumphant visit to the US in 1880, and Kennedy came to Ireland in June 1963; and
  • the sense of possibility in Kennedy’s vision of the “New Frontier” chimes with Parnell’s assertion that “no man has the right to fix the boundary to the march of a nation”.[1]
       

John F. Kennedy

Parnell and Kennedy are good examples of the “lost leader” syndrome, great men cut down in their prime whose reputations are more enduring than those of their contemporaries who lived on to make a more substantial contribution to their country’s fortunes. As Stephen Collins, the Irish Times journalist, has suggested, lost leaders are remembered with such fascination and admiration precisely because they “have not had to govern for long, if at all, and so don’t get sucked into the messy compromises that are the inevitable fate of long-serving politicians entrusted with the thankless task of government”.[2]

Surprisingly, there is some evidence that Parnell may have influenced Kennedy’s style and mode of operation as a political leader. Robert Dallek records that Kennedy “was conversant with Irish leader Charles [Stewart] Parnell’s counsel: Get the advice of everybody whose advice is worth having – they are very few – and then do what you think best yourself”.[3] Moreover, Kennedy referred to Parnell in his speech to the Irish parliament during his visit to Ireland in 1963. He first mentioned the fact that he had in his office – the Oval Office – the sword of Commodore John Barry, the founder of the American navy, who was born in County Wexford. He then went on to note: 

Yesterday [27 June 1963] was the 117th anniversary of the birth of Charles Stewart Parnell, whose grandfather fought under Barry and whose mother was born in America, and who, at the age of 34, was invited to address the American Congress on the cause of Irish freedom. “I have seen since I have been in this country”, he said, “so many tokens of the good wishes of the American people towards Ireland”. And today, 83 years later, I can say to you that I have seen in this country so many tokens of good wishes of the Irish people towards America.[4] 

Kennedy’s grave, Arlington National Cemetery, Arlington, Va.

Parnell’s grandfather and namesake was Admiral Charles Stewart, commander of the USS Constitution during the War of 1812, and Kennedy had on his desk in the Oval Office two bookends with brass replicas of cannons on the USS Constitution and on the walls flanking the fireplace in the office were pictures of the famous naval engagement between the Constitution and the British frigate Guerriere. A model of the Constitution was displayed on the mantelpiece above the fireplace, and when Kennedy met Krushchev in Vienna in June 1961, he presented the Soviet leader with another model of the ship – perhaps as a gentle reminder of the power of the U.S. Navy. 

Parnell’s grave, Glasnevin Cemetery, Dublin.

The USS Constitution (nicknamed ‘Old Ironsides’) is now a tourist attraction in Boston Harbor, in the city that was Kennedy’s political base from 1946 when he was first elected to the US House of Representatives. Admiral Charles Stewart’s magnificent desk is among the exhibits in Avondale House, the ancestral home of the Parnells in county Wicklow.

See Larkin’s “The Slow Death of the Freeman’s Journal”, October 2019, and other essays from our guest contributors. Consider offering a proposal through the provided form, or message me at @markaholan. 

[1]For Parnell’s speech in which these lines occur, see Pauric Travers, ‘The march of the nation: Parnell’s ne plus ultra speech’ in Pauric Travers and Donal McCartney (eds), Parnell reconsidered (Dublin: UCD Press, 2013), pp. 179-96.

[2]Stephen Collins, ‘Romantic Ireland lives on in our fascination with the leaders who left us too young’, Irish Times, 3 August 2013.

[3]Robert Dallek, Camelot’s court: inside the Kennedy White House (New York: HarperCollins, 2013), p. 35. Parnell’s words here are as recorded in William O’Brien, An olive branch in Ireland and its history (London: Macmillan, 1910), p. 47. They were quoted by Conor Cruise O’Brien in his Parnell and his party (Oxford: Oxford University Press, 1957), p. 145, n. 1.

[4] Speech to the joint session of Dáil Éireann and Seanad Éireann, 28 June 1963.

Guest post: From Donoughmore, Co. Cork, to Altoona, Pa.

Donoughmore, County Cork, historian Gerard O’Rourke is the author of ‘Ancient Sweet Donoughmore: Life in an Irish Rural Parish to 1900.’ He is trying to reach people with Donoughmore ancestors who settled in Altoona, Pennsylvania. The story below offers a clue about the connection. Visit Gerard’s website, donoughmore.com, or reach him at gerorour@gmail.com. MH

***

Ireland’s Great Famine devastated Donoughmore, a rural parish 17 miles west northwest of Cork city. About 3,000 people died in Donoughmore from 1841 to 1851, which was 40 percent of the population at the time and roughly equal to the number living there today.

“There died of famine and fever from November 1846 to September 1847 over 1,400 of the people and one priest …. numbers remained unburied for over a fortnight, many were buried in ditches near their houses, many without coffins,” reads an entry in the Donoughmore parish Roman Catholic Baptismal register.

As in other parts of Ireland, this upheaval resulted in mass emigration. Many people from Donoughmore settled in Altoona, about 100 miles east of Pittsburgh. Among them was John Tuigg, who sailed to America in December 1849, just shy of age 30. He studied in St. Michael’s seminary in Pittsburgh, was ordained in 1850, and became missionary pastor to Altoona from 1853 to 1876, when he was consecrated as the third bishop of Pittsburgh.

Pittsburgh’s first bishop, Michael O’Connor, also was a Corkman, born at Queenstown/Cobh. He administered the new Pittsburgh dioceses from 1843 to 1860. He was succeeded by Michael Domenec, originally from Spain, who was transferred to a new dioceses in the region when Tuigg was appointed to oversee Pittsburgh.

Bishop Tuigg

Upon his accession, Bishop Tuigg found that the diocese’s property was financially encumbered. With foresight, energy, and extraordinary ability he reformed the diocesan finances with measures that, though harsh, endorsed and substantiated his wisdom and supreme management.

The Altoona Times reported that “he combined to a rare degree the unusual qualities of firmness and gentleness. Strong and unyielding … he was kind and courteous to those who differed and tender and sympathetic to the weak and erring. He possessed astonishing executive abilities, as the schools, the convent, and the splendid church of St John bear witness. Those that listened to his fervent and lucid appeals ranked him among the foremost preachers of the state.”

Bishop Tuigg became ill in December 1882 and remained in poor health for the next seven years. He died Dec. 7, 1889, just six months after a record flood killed more than 2,200 people in Johnston, 45 miles southeast of Altoona and part of the Pittsburgh dioceses.

Bishop Tuigg’s death created a vast outpouring of grief and loss. Altoona Mayor Edmund H. Turner described him as “one of Altoona’s oldest and most honourable citizens.” He urged residents to suspend business during the funeral. Fire companies were directed to attend the service. Other organisations, both secular and Christian, such as the Ancient Order of Hibernians, also paid tribute. The Altoona Tribune reported it was “the largest funeral ever held” in the city.

Bishop Tuigg was buried at St. John’s Cemetery in Altoona. He was succeeded by Richard Phelan of Ballyragget, County Kilkenny.

Whether Bishop Tuigg’s affiliation with Donoughmore influenced many people from this part of Ireland to settle in Altoona is a matter of debate. The fact that he was a native of the parish and held a prestigious position in America possibly attracted many of Donoughmore’s Catholics. Altoona’s thriving economy in the second half of the 19th century, a hub of the Pennsylvania Railroad, also would have lured these emigrants.

Your assistance with my research about the Donoughmore-Altoona connection is greatly appreciated.

Altoona in the late 19th century, with Pennsylvania Railroad shops in the foreground.

Catching up with modern Ireland: January

There wasn’t much good news from Ireland in January, at least that I found in my reading. The three stories on the future of Dublin linked from the last bullet are interesting. Here’s the monthly roundup:

  • The COVID-19 death toll surpassed 3,000 in the Republic of Ireland and approaching 2,000 in Northern Ireland. Quarantine and other restrictions are being extended to March.
  • In a month-end poll by the TheJournal.ie, 46 percent surveyed said the Irish government is doing a good job at rolling out vaccines as quickly as possible, while 47 percent disagreed. Willingness to take vaccines hit 85 percent.
  • Irish Taoiseach Micheál Martin apologized for the state’s “profound failure” in its treatment of unmarried mothers and their babies in a network of Catholic Church-run homes from the 1920s to the 1990s. A government-commissioned report found an “appalling” mortality rate of around 15 percent among children born at the homes, reflecting brutal living conditions. Around 9,000 children died in all.
  • Northern Ireland Human Rights Commission is taking legal action against the U.K. government over what it calls the failure to provide abortion access in the region. Abortion was legalized in Northern Ireland in October 2019. (Apparently the commission does not believe in “human rights” for unborn children.)
  • Norman Houston, who led the Northern Ireland Bureau in Washington, D.C., through late 2019, died in Belfast, age 62. He was a regular guest at Irish Network-DC events. I always appreciated his candor.
  • Horse Racing Ireland reported 2020 attendance declined 91 percent compared to 2019, with on-course betting falling by 89 percent to €7.7 million from €68.3 M. “The continued absence of attendance is having a significant impact on racecourses,” HRI chief executive Brian Kavanagh told Blood Horse.
  • In The Irish Times ended the month with three stories about the future of Dublin: David McWilliams says “Covid-19 and Zoom will not finish off Dublin,” arguing the city needs to change from a shopping and work entrepot to a living, artisanal center”; Frank McDonald charges the capital has “shamelessly surrendered” to market forces and the ‘Planning Industrial Complex’’; and Fintan O’Toole writes  the “Georgian core of the city can become a ghost town dotted with a few grand Government buildings and prestige cultural institutions and hotels. Or it can be reimagined and reoccupied as a living and lively public space.”
  • See our monthly roundup and annual Best of the Blog archives.

How will the pandemic change Dublin?

Happy New Year 2021; remembering 1921

Happy New Year. Let’s hope that by the second half of it we are on our way to a post-pandemic world. I wish health and peace to all of my email subscribers, other regular readers, and new visitors in 2021.

Journalism & history

This will be the third year of my American Reporting of Irish Independence centenary series. Subjects will include Irish relations under new U.S. President Warren G. Harding, American relief efforts in Ireland, May 1921 partition of the island, July 1921 truce, and December 1921 treaty.

I will continue to explore coverage of these events in Irish-American newspapers such as The Gaelic American, New York; The Irish Press, Philadelphia; Kentucky Irish American, Louisville; and the News Letter of the Friends of Irish Freedom, based in Washington, D.C. In addition to other mainstream press, this year I also will delve into 1921 reporting in the Marion Daily Star. President Harding owned and edited the Ohio daily (except Sundays). The north-central Ohio community was not a hub of Irish immigrants and their offspring, but rapidly unfolding developments from Ireland were front page news nearly every issue.

In the spirit of this centenary series, here is an excerpt from a Jan. 1, 1921, story in The Irish Press:

Recorder Of News Was Honored In Old Ireland

Ever since the ancient days men who gathered and recorded news faithfully have been accorded the highest honor, whilst those who spread false reports have been ruthlessly punished by their fellow countrymen. … The poet of the ancient days in Ireland was the substitute of the modern newspaper reporter. It was the poet who got out the ‘extra’ containing the latest war news, the poet who recorded the deeds of valor and athletic prowess, the poet who recounted the social events of his day. He was the voice of the people and, if as such, he abused his high privilege, then an outraged people poured vials of its wrath upon his head.

The evolution of the newspaper, from the days of the scribes to the present day, is a story full of strange romance. … The files of old newspapers are the most valuable history books that any nation could give to its children. The historian is, after all, only a dealer in second-hand news. … In the years to come, when the present war in Ireland shall have passed into history, when the Republic of Ireland shall have become free, strong and prosperous, students of Irish history in America will regard the back volumes of the Irish Press, published during Ireland’s dark days, as the most reliable and valuable history obtainable.

To be clear, with its direct ties to the separatist government in Dublin, the Irish Press is a highly biased source. The story above was part of a campaign to boost the paper’s circulation and subscriptions. The effort failed. The weekly folded in the middle of 1922, ending a four-year publishing run.

December news roundup

Here are a few contemporary stories from December that you may have missed:

  • “There is no such thing as a good Brexit for Ireland, but… I believe the agreement reached today is the least bad version of Brexit possible, given current circumstances,” Irish Taoiseach Micheál Martin said after the Christmas Eve announcement of a deal between the U.K. and E.U.
  • Pope Francis appointed Bishop Dermot Farrell of Ossory as Archbishop Diarmuid Martin’s successor in the archdiocese of Dublin, the largest Catholic diocese in the country. The formal installation is Feb. 2.
  • The United Nations ranked Ireland tied for second in the world in quality of life in its annual Human Development Report. It shares the honor with Switzerland. Norway topped the list of 189 countries. The top 20 includes Germany (6), Sweden (7), Australia (8), Denmark (10), the United Kingdom (13), and the United States (17).
  • The BBC’s “Future Planet” series featured a story on “How Ireland is abandoning its dirty fuel“, the island’s distinctively-smelling peat, or turf.
  • “I believe we can be the generation that achieves a United Ireland,” former Sinn Féin president Gerry Adams wrote Dec. 18 in Newsweek. “I also believe that this generation of Irish Americans can be the first to return to a new and united Ireland, knowing that they helped achieve it.”

Record site traffic

This site had record traffic in 2020, whether driven by COVID-19 quarantine, quality Irish history content, or both factors. Full year traffic increased 118 percent over the previous three-year average. We’ve had 13 consecutive months of record monthly traffic since December 2019. Our daily visitor average more than doubled. Thank you. MH

On the Antrim coast, July 2019.

Catching up with modern Ireland: November

Joe Biden’s election as U.S. president was the big story of November on both sides of the Atlantic. Here’s a sampling of early analysis:

Ballina, Co. Mayo artists Padraig ‘Smiler’ Mitchell and Leslie Lackey in September installed this mural of Biden in his ancestral hometown. Biden visited Ballina in 2016 as vice president. RTÉ photo.

More news:

  • The Republic of Ireland is set to begin easing second-round COVID-19 restrictions on Dec. 1, as Northern Ireland tightens measures to control the spread of the virus. “For months, public health officials have argued in vain that the Republic of Ireland and Northern Ireland should be coordinating pandemic restrictions, taking advantage of their island status as a natural barrier to disease. Instead, government leaders in Dublin and Belfast complain that they learn of each other’s divergent plans only through the media,” Politico.eu reported.
  • “Many whose attendance at church services before the pandemic was fragile will never return to public worship. … The post-pandemic church will look significantly different to the church we traditionally knew.” Archbishop of Dublin Diarmuid Martin said in a  mid-month homily at St. Mary’s Pro Cathedral.
  • A Belfast man was arrested in connection with the 1974 bombings of two pubs in Birmingham, England, which killed 21 people and wounded nearly 200 others. The IRA has been accused of the bombings. Six men were jailed in 1975, then released in 1991 when their convictions were overturned.
  • Ireland inflicts the ninth highest level of lost tax revenue on other countries around the globe–3.7 percent of total worldwide losses, or the equivalent of $15.83 billion, according to the first “State of Tax Justice” study compiled by Tax Justice Network.
  • A new freight ferry route will open Jan. 2, 2021, linking Rosslare, Ireland, and Dunkirk, France, bypassing non-EU member England, the Independent (UK) reported.
  • Paleontologists have found the fossilized remains of two Jurassic dinosaur species in Co. Antrim, Northern Ireland. These are the first dinosaur remains reported from anywhere in Ireland and some of the most westerly in Europe, says Sci-News.com.
  • Solas Nua, Washington D.C.’s contemporary Irish arts organization, named Miranda Driscoll as its interim executive director. She formerly served for five years as director/CEO of Sirius Arts Centre in Co. Cork. Watch her video message. These are challenging times for all non-profit arts groups, to say the least.

Previous months:

Ireland and JFK’s 1960 U.S. presidential victory

Irish-American Catholic Joe Biden’s victory as U.S. president recalls the historic election of Irish-American Catholic John Fitzgerald Kennedy 60 years ago. I couldn’t resist a nostalgic look back to November 1960:

“In many Irish homes people stayed up late on Tuesday to get the early results, and tens of thousands were at their television sets from 6 a.m. on Wednesday to follow the count,” Derry People reported.1 Irish people and Irish papers also coped with tragic news from beyond the island: “Rejoicing throughout the country [at Kennedy’s success] was turned to gloom … when news came over the radio that a patrol of 11 Irish soldiers, serving with the United Nations’ force in the Congo, had been ambushed by Baluba tribesmen and that 10 of them were feared dead.”2

The Irish Examiner editorialized that Kennedy’s election was received “with gratification” and:

… hailed as a victory for Irish blood and the old faith, but others saw in it the culmination of the battle for recognition of the descendants of this land, from the generation which took part in the great diaspora of our race after the famine years. Their fight has been a hard one but eventually they gained admission to the councils of their adopted country only to be denied the supreme honor. Senator Kennedy is the symbol of that victory.3

Kennedy had visited Ireland three times before he was elected president: in 1939 with his father, then U.S. Ambassador to Great Britain Joseph P. Kennedy; in 1945 after his service in World War II, when he interviewed Taoiseach Éamon de Valera for the New York Journal-American; and in 1955, as U.S. Senator from Massachusetts, when he met with T.D. Liam Cosgrave.

“We should like to think that during his term of office he will visit again the land of his forebears,” wished the Evening Herald, Dublin.4 Kennedy did return to Ireland in June 1963, a triumphal, multi-stop visit overshadowed five months later by his assassination in Dallas.

Kennedy’s election came 32 years after anti-Catholic bias was used to help defeat New York Gov. Al Smith’s campaign for the presidency. The issue of religious prejudice resonated in 1960 Northern Ireland, a decade before the Troubles, as editorialize by Derry People:

By the election of Senator John F. Kennedy as next President of the United States a bigoted and vengeful tradition has come to an end, the voters showing that they will no longer accept that a Catholic candidate must be denied the highest office is his country’s gift.  … Here in Ireland there is rejoicing at the result. It is indeed a wonderful thing that the great-grandson of a poor Irish farmer, one of the millions of victims of the artificial Famine in this land, has ascended to the highest post, which a layman can occupy in the world today. …

We are not at all reluctant to point the moral of the Catholic candidate’s success, and as we see it, Senator Kennedy’s victory shows what can be done for truth and justice if decent people unite against bigotry and spleen. Let our readers reflect that if Senator Kennedy were today an applicant in these Six Counties for appointment as a consultant physician, the higher civil service, a county surveyorship, a clerk of the Crown and Peace or any of the other top jobs, he would not be successful. The truth is that the distinguished young man who today is America’s President-Elect would be voted down, as a Catholic if he dared to stand for the Mayoralty of Derry.5

Kennedy and De Valera in 1963.

Kennedy never mentioned his Catholic faith in his 1963 address to the Dáil. He acknowledged Ireland’s many contributions to the United States and its contemporary work at the United Nations, including, by then, the deaths of 26 peacekeeping troops in the Congo.

And Kennedy humorously noted the irony of how he was the first American president to visit Ireland during a term of office, while the American-born de Valera (who tried to influence the 1920 U.S. presidential election) watched in the chamber as the president of Ireland.

“I am deeply honored to be your guest in a Free Parliament in a free Ireland,” Kennedy said. “If this nation had achieved its present political and economic stature a century or so ago, my great grandfather might never have left New Ross, and I might, if fortunate, be sitting down there with you. Of course if your own President had never left Brooklyn, he might be standing up here instead of me.”

Earlier posts on Kennedy’s 1960 campaign for U.S. president:

U.S. & Irish news coverage of the ‘Templemore miracles’

Stories of the supernatural interrupted the usual war news from Ireland and headlined newspapers on both sides of the Atlantic in late summer 1920. A teenage boy reported seeing visions of the Virgin Mary; he said a spiritual font gurgled from the interior dirt floor of his rural home; statues and other religious images appeared to weep and bleed; and thousands of the sick and lame who traveled to touch these items claimed miraculous cures. The events were so astonishing that the Irish Republican Army and British police and military combatants briefly entered an informal truce.

The episode began with the Aug. 16, 1920, IRA murder of a Royal Irish Constabulary officer at Templemore, County Tipperary, about 90 miles southwest of Dublin and 50 miles east of Limerick cities. RIC and soldiers from a nearby barracks quickly responded with their own violence in the town. That’s when teen James Walsh started sharing his visions of the Virgin, which he said began weeks earlier, and relocated his fluid-oozing religious items from Curraheen townland to the Templemore front yard of newsagent Thomas Dwan.

Suddenly, “weird manifestations of healings” replaced the Irish revolution’s tit-for-tat, as the Associated Press reported in the first dispatch published in U.S. newspapers.1 Templemore was temporarily spared further violence.

The makeshift altar of religious items in the Templemore yard of Thomas Dwan.

A “special cable” published in the St. Louis Post Dispatch reported:

DUBLIN, Aug. 28–In South Ireland, where the country is terrorized by racing lorries bristling with English bayonets, the state of mind of the whole population is so nearly hysterical it has paid more than the usual attention to the supposed miraculous bleeding of the religious images in a house near Templemore, and the simple people are traveling miles to see it. … Priests retain their reserve and stories of miraculous cures are dying out. The Dublin newspapers have ignored the story as well.2

In fact, there was plenty of news coverage, in Dublin and elsewhere. The “miraculous happenings at Templemore were first published in the evening papers of Saturday the 21st August,” Rev. P. Collier wrote in the opening sentence of his first-person account, published in Ireland and America.3

Dublin’s Freeman’s Journal of Aug. 23 headlined “Templemore Sensation.” The front page of the next day’s Evening Herald reported:

The rush of pilgrims to Templemore, Co. Tipperary, continues. To-day large crowds arrived by train from North and South. From an early hour this morning the traffic was almost continuous through the town of carts and motor cars bringing people from different parts of the country. Very many of these arrivals were invalids. Without any way prejudicing the authenticity or otherwise of the extraordinary events the general public (says the ‘Irish Independent’) would be well advised to observe due caution and patience until more complete investigations have taken place and an authoritative ecclesiastical pronouncement has been made. … 4

A correspondent for the Skibbereen Eagle of County Cork cited the (Dublin) Evening Mail and (London) Daily Express in a more skeptical dispatch:5

I came to see a miracle and I saw one. It was not a miracle of bleeding statues, but of limitless, almost pathetic belief. … The local priests are not enthusiastic. Their attitude is one of reserve. They refuse to discuss the matter with Press representatives, and appear to think every man must decide for himself.

1920 Ireland

Remember that Ireland in 1920 was “terrorized” not only by the year-old violence between the IRA and Britain authorities, but also the accumulated death, injury, and other horrors of the just-ended Great War. Some people  still became “hysterical” at the sight of a motor vehicle or an airplane. Electric lighting would not arrive in the countryside for decades. A potent mix of Catholic beliefs and folklore illuminated the popular imagination.

Secular and sectarian press coverage of Templemore continued through September 1920. The Catholic Standard and Times of Philadelphia and other diocesan newspapers published stories from the National Catholic Welfare Council (NCWC) News Service, forerunner of today’s Catholic News Service. The Philadelphia paper published this story6 on its front page three weeks after the dateline:

DUBLIN, Aug. 27–Whatever view the Church may take of the so-called miraculous happenings at Templemore and Curraheen, after all the evidence with respect to them has been obtained and weighed, there is no doubt that these happenings have resulted in an exalted piety and an intensified fervor in the town and country. The mysterious, and as generally believed, supernatural events are regarded as an omen of great suffering combined with divine protection for Ireland in the immediate future. …

Image published in the Great Falls (Montana) Tribune on Oct. 3, 1920. Thomas Dwan’s surname is misspelled as Divan, the ‘w’ split into an ‘i’ and ‘v’.

The Irish-American press minimized the story, mostly likely to avoid embarrassing efforts to win U.S. political recognition of the fledgling Irish republic, or inflaming Catholic-Protestant divisions. The New York-based Gaelic American buried a few lines on an inside page roundup of Irish news.7 The Kentucky Irish American, Louisville, republished a New York Times account based on the testimony of a South Dakota priest, identified in the photo caption above.8 The Irish Press, Philadelphia, and the News Letter of the Friends of Irish Freedom, Washington, D.C., skipped the story. Other Irish-American papers were not immediately available for review.

Lourdes & Knock

Rev. Collier, in his first-person account “in a spirit of devotional inquiry,” reported that Templemore had been a “quiet town” until the mysterious events “brought it into startling prominence as the newest holy well or Lourdes.” Templemore, he wrote, was “strangely similar” to the 1858 apparition of the Virgin Mary to a French peasant girl, a comparison made in other reports from Ireland. What Collier’s piece and most other accounts did not mention, however, is the Marian apparition at Knock, County Mayo, about 100 miles northwest of Templemore. There, 41 years earlier almost to the day, the Virgin Mary and other religious figures were said to have appeared to 15 witnesses.

The Offaly Independent offered a thoughtful exception in a mid-September 1920 column, which framed all three events in a tone neither dismissive nor credulous:

Templemore continues to be the mecca for invalids from every part of Ireland, and will in all probability continue to be while the fine weather lasts. … There are fresh stories of fresh cures brought back every day, with the result that invalids continue to flock to it. There are many people, both lay and clerical, very skeptical. They do not believe in the thing at all and insist in asserting that it is all humbug. … There are numerous stories going the rounds in regard to the extraordinary happenings at Templemore. The stories lose nothing in the process of narration; to a great extent they are rather over-developed and enhanced and sensationalized by a little addition. … The same is true of the manifestations at Lourdes [and] the same is true of the apparition at Knock, Co. Mayo, in 1879. In time the atmosphere of skepticism which hovered around Lourdes began to melt away and … became an accredited fact. … The story of the apparition at Knock failed to obtain the same recognition, but still the people finally believed, and cures were effected.9   

Today, Lourdes and Knock remain Catholic Church-recognized Marian pilgrimage sites, drawing tens of thousands of visitors annually prior to the COVID-19 pandemic. (See my 2017 post, What you need to know about Knock’s vision visitors.) Templemore’s brush with the supernatural is conspicuously absent from the history section of the town’s website.

This image from Templemore appeared in the San Francisco Examiner on Sept. 12, 1920. Boy at right of women holding statue appears to be the same as top photo.

Violence Returns

The IRA eventually became suspicious that Walsh faked the “miracles”, or worse that he was a spy for the British, and the young man was exiled to Australia. Some pilgrims had probably been healed by faith, but the cure-seeking crowds ceased as violence returned to Templemore. The New York Tribune reported the “utter savagery” of a Black and Tan attack on the “scene of the recent bleeding statue miracles.”10

For more details about these events, see John Reynolds’ stories in History Ireland and  The Irish Times. He is the author of The Templemore Miracles, Jimmy Walsh, Ceasefires and Moving Statues.

Read more about “American Reporting of Irish Independence” in my ongoing series.