Category Archives: Religion

Ireland’s 1926 census released to the public

HIATIUS: I am traveling and working on other projects. New posts will be infrequent through the spring and summer. Reach me from contact form on the “About Me” page. Thanks, MH

More than 700,000 digitized pages of 1926 Irish Free State census return sheets have been released by the National Archives of Ireland. The sheets show names and individualized details such as religion, education, and occupation. They are a gold mine for historians and genealogists.

I located my relations in less than a minute. Begin your search here.

January 1926 US newspaper headline over Hearst story about census on both sides of the Irish border.

The 1926 census was the first headcount in Ireland since 1911. The 15-year stretch included the First World War (1914-1918), Irish War of Independence (1919-1921), and Irish Civil War (1922-1923).

“Matters were too disturbed in the country from one end to the other in 1921–the date of the last British census–for such an operation to be possible at all in Ireland,” Hearst’s International News Service explained to American newspaper readers in a January 1926 story. The return of the census signaled “another hopeful sign of the better relations between the long divided sections of Ireland, growing out of the amicable settlement of the boundary dispute, that they can agree to take their censuses on the same day, that is engage in the peaceful pursuit of counting heads instead of breaking them.”[1]”Irish Census To Be Completed Soon”, New Castle (Pa.) News, Jan. 20, 1926, and other papers.

Continue reading

References

References
1 ”Irish Census To Be Completed Soon”, New Castle (Pa.) News, Jan. 20, 1926, and other papers.

Elegy for an Irish American Catholic Family

I wrote the piece linked below for Pittsburgh Quarterly. It’s personal and poignant.

HIATIUS: I am traveling and working on other projects. New content will be posted infrequently through the spring and summer months. Contact form on the “About Me” page. Thanks, MH

 

St. Mary’s, Dublin, no longer ‘Pro-Cathedral’

Pope Leo XIV in November formally designating St. Mary’s Pro-Cathedral as the cathedral of the Catholic Archdiocese of Dublin, ending 200 years of “pro-tempore” or “provisional” status. St. Mary’s, located two blocks off Dublin’s main boulevard, is now the capital’s first official Catholic cathedral since the Reformation.

The history of St. Mary’s is deeply interwoven with Irish religious and political history. As noted on the cathedral’s website:

The rebellion of 1798 and consequent reprisals postponed plans to build a large, central church … .  Catholic Emancipation did not, as hoped, come with the Act of Union passed in 1800.  Even the siting of the new church tells its own tale.  When in 1796, Drogheda Street (later O’Connell Street) was widened on its west side to align it with Sackville Street and become Dublin’s premier thoroughfare, one of the sites on offer was considered for the new St. Mary’s.  However, it was feared that such a bold step might only delay or jeopardize Emancipation, so attention was directed to a less conspicuous spot nearby, leaving the Sackville Street property to become the site of the new general post office.

St. Mary’s opened on November 14, 1825, as the Roman Catholic Metropolitan Chapel. It was the Feast of St. Laurence O’Toole, patron of the Archdiocese of Dublin. Ninety-one years later the 1916 Eastern Rising unfolded a few blocks away at the General Post Office, which had opened a few years before St. Mary’s. There was briefly talk of building a new Catholic cathedral in place of the burned out GPO, but the building instead was restored to its civic purpose.

Much has been written, including on this blog, about the decline of the Roman Catholic Church in Ireland over the past several decades. The fall has appeared even more precipitous because of the robust and definitive presence the Church held in Ireland for more than a century.

“There can be a temptation to look to the past with rose-tinted glasses when the churches were full, but as we know not all was well and serious issues needed to be faced,” Auxiliary Bishop Paul Dempsey of Dublin said after the pope’s announcement. “This process has been disconcerting for some who have a nostalgia for the past and want to go back to the way it was. However, nostalgia could be described as a looking into the past with the pain taken away.”

He continued:

So today, as we reflect upon 200 years of St. Mary’s we are left with a choice: Do we lament the past and wish for its return or seek ways of looking forward with hope-filled hearts, responding to the new questions we face in a complex and changing culture? When I reflect upon the life of Jesus in the Gospels, I see someone who was always looking forward! As his disciples we need to do the same, while always learning from the past

Plans are being developed to renovate and restore the 200-year-old St. Mary’s Cathedral. The church appeared a little dingy during my last visit in April, though the Palestrina choir at the 11 a.m. Sunday Mass was lovely.

Dublin now has three cathedrals. Christ Church, the original Catholic cathedral when Protestants broke away from the papacy, is the Church of Ireland cathedral for the Dublin and Glendalough dioceses. St Patrick’s Cathedral is the Church of Ireland’s national cathedral.

A statue of the Sacred Heart of Jesus inside St. Mary’s Cathedral, Dublin. April 2025.

When Jill and Leon Uris went to Ireland

Fifty years ago this month the American book publisher Doubleday released Ireland: A Terrible Beauty, by Jill and Leon Uris. The couple had traveled on both sides of the partitioned island from May 1972 (four months after Bloody Sunday) to January 1973.

Original dusk jacket.

Leon, an established author, conducted research for a new novel, Trinity, which became a best seller when it was released in 1976. Jill, his third wife, 23 years younger, photographed nearly 400 images of thatched cottages, mist-shrouded countryside, and gritty scenes of urban violence; in color, and in black and white.

Their Preface says:

“We were lured there by an intriguing people, their sometimes magnificent, sometimes harsh land, and, mostly, their poignant history. Our aim was to find the keys to that story which would clarify so much of the mystery and puzzlement of recent events and simultaneously photograph everyone and everything wherever the search took us. …

“Ireland is too vast and complex in its story for two people to cover it comprehensively in less than a decade. We made no pretense at attempting to.

“What we do have here is a social, historical, and political commentary on what we consider to be the guts of the matter of a unique people and their lovely but sorrowed island. This is our point of view on the “troubles” that have plagued Ireland for the fatter part of a millennium.”[1]Leon Uris and Jill Uris, Ireland: A Terrible Beauty. The Story  of Ireland Today (With 388 Photographs, Including 108 in Full Color). [Garden City, New York: Doubleday & Company, Inc., 1975]. … Continue reading

The couple covered 10,000 miles, mostly by auto, “on some decent and some indecent roads.” Their journey and their book recalled American photographer and antiquarian Wallace Nutting, who estimated he and his wife covered 700 miles in all 32 counties 50 years earlier, during the summer of 1925. Nutting’s book, Ireland Beautiful, was published in time for that year’s Christmas gift-giving. It featured 304 half-tone engravings of Irish landscapes—only six images show people—and his text in support of the title.

From his studio near Boston, Nutting wrote:

“This volume pretends to no place as a guide book, nor is its text intended to cover with precision or fullness any part of Ireland. It is merely a record of impression of beauty or quaintness, observed in a land which for romance and pathos, strange history and legend, for witching grace and mystery, is probably unsurpassed.”[2]Wallace Nutting, Ireland Beautiful. [Norwood, Mass.: The Plimpton Press, 1925]. 302 pp. Quoted from Foreword.

Though he began his career as a Congregationalist minister, Nutting insisted his book had “nothing whatever to do with political and religious matters.” He noted the work of the Boundary Commission, which later in 1925 fixed the partition line in place, and made sweeping, uncontroversial generalizations: “The people of Ulster were as insistent on remaining in the empire as South Ireland was on withdrawing from the empire.”[3]Ibid., 286.

For more on Nutting, see my August 2025 piece for History Ireland, “Ireland Beautiful–How A 1925 American Photobook Boosted Irish Tourism.”

More opinionated

Leon Uris was more opinionated in his analysis of an Ireland then descending deeper into sectarian strife, rather than the island emerging from the war of independence and civil war at Nutting’s visit. During the Uris’s nine-month stay, more than 400 people were killed and thousands of others were injured in shootings and bombings. More than 500 people were charged with terrorist offences. “Their visit coincided with one of the most violent years of the Troubles,” wrote biographer Ira B. Nadel.[4]Ira B. Nadel, Leon Uris: Life of a Best Seller. [Austin: University of Texas Press, 2010], See Chapter 9, “Ireland,” 209-232.

Uris leveraged his identity as an American Jew, not an Irish-American of Catholic or Protestant faith, as well as his status as a celebrity author. He took particular aim at “the most diabolic by-product of three hundred and fifty years of the plantation of Ulster, a cancerous growth known as Paisleyism.” Grimly, he concluded: “The nightmare of Ulster has come about with Christian fighting Christian in one of the most advanced of Western societies. Continuation of this travesty with God can lead to the eclipse of civilization in that part of the world.”[5]Uris, Terrible Beauty, 128, 195.

The Troubles got much worse, of course, but not quite that bad.

By coincidence, Terrible Beauty’s November 1975 release was three months after the death of Éamon de Valera, the most consequential leader of twentieth century Ireland. The book says he “had the full measure of that detached, ruthless arrogance, political guile, persuasiveness, and total self-assurance that stamp greatness on a national leader. He was the rarest breed, the head of a small country that has achieved stature among the political giants of this century.”[6]Ibid., 162.

Photographing Ireland

Dev’s death ends the book’s 8-page chronology, which begins at 10,000 BC when the island emerged from the receding Ice Age. Naturally, the book included a map and, like the island itself, was divided into two sections: The Republic and Ulster.

“Photographing in the Republic was almost always a joy. Ulster was another story,” Jill Uris wrote. She described the difficulties of working as a woman and an outsider in the sectarian maelstrom of the North. Her “Photographing Ireland” in the Appendix also contains notes about the pre-digital camera equipment she used during the assignment.[7]Ibid., 209-212

Aside from the images of sectarian violence in the North, most of Jill’s photographs show a mid-twentieth century Ireland without much hint of the rapid modernization that emerged in the coming decades, and certainly since 2000. In this regard her images of the country are similar to those of American photographer Dorothea Lange, who arrived in County Clare in September 1954 on an assignment for Life magazine. See my September 2024 post, “Remembering Dorothea Lange’s ‘Irish Country People’“.

I’ll return to my exploration of the Uris’s visit and their work in future posts.

References

References
1 Leon Uris and Jill Uris, Ireland: A Terrible Beauty. The Story  of Ireland Today (With 388 Photographs, Including 108 in Full Color). [Garden City, New York: Doubleday & Company, Inc., 1975]. 288 pp.
2 Wallace Nutting, Ireland Beautiful. [Norwood, Mass.: The Plimpton Press, 1925]. 302 pp. Quoted from Foreword.
3 Ibid., 286.
4 Ira B. Nadel, Leon Uris: Life of a Best Seller. [Austin: University of Texas Press, 2010], See Chapter 9, “Ireland,” 209-232.
5 Uris, Terrible Beauty, 128, 195.
6 Ibid., 162.
7 Ibid., 209-212

On Pope Leo, King Charles, and Soldier F

As voters in the Republic of Ireland selected a new president, two news stories with deep connections to Northern Ireland also made headlines this month:

  • Britain’s King Charles III prayed with Pope Leo XIV at the Vatican’s Sistine Chapel, the first joint worship of the English monarch and the Catholic pontiff since King Henry VIII broke away from Rome in 1534.
  • “Soldier F,” a former member of the British Parachute Regiment, was found not guilty of murder and attempted murder for Bloody Sunday, 1972, in Derry (Londonderry), Northern Ireland.

As king, Charles is also supreme governor of the Church of England. He has met previous popes, but never prayed with them in public. “This would have been impossible just a generation ago,” Anglican Rev. James Hawkey, canon theologian of Westminster Abbey, told Reuters. “It represents how far our churches have come over the last 60 years of dialogue.”

Pope Leo and King Charles in the Sistine Chapel. Photo www.royal.uk.

In Northern Ireland, however, some Orangemen turned red with rage. “A sad day for Protestantism,” the fraternal group said. Rev. Kyle Paisley, son of the late unionist leader Ian Paisley, and other Protestant clergy condemned the visit. Paisley even suggested that Charles should abdicate the throne.

In 1988 Paisley’s father infamously interrupted Pope John Paul II during the pontiff’s address to the European Parliament. “I denounce you, antichrist. I refuse you as Christ’s enemy and antichrist with all your false doctrine,” shouted Paisley, firebrand founder of the Free Presbyterian Church. It was hardly his only anti-Catholic stunt.

Of course, religious prejudice can cut both ways. Defeated Irish presidential candidate Heather Humphreys, an Ulster Presbyterian whose husbanded once belonged to the Orange Order, told the Irish Times that she and her family “were subjected to some absolutely awful sectarian abuse” during the campaign.

Most people in Northern Ireland seem to have accepted the rapprochement between Leo and Charles with a shrug. Not that we are likely to see Belfast “Kick the Pope” bands suddenly replaced by ecumenical choirs. Sectarianism waxes and wanes, but it seldom disappears.

Bloody Sunday verdict

Thirteen people were shot dead and at least 15 others injured Jan. 30, 1972, at a civil rights demonstration in the Bogside area of Derry. Fifty-three years later Judge Patrick Lynch of the Belfast Crown Court said members of the Parachute Regiment “totally lost all sense of military discipline” and shot “unarmed civilians fleeing from them on the streets of a British city,” according to reporting by the BBC.

The 1972 civil rights demonstration in Derry, Northern Ireland, that became Bloody Sunday.

But the evidence against Soldier F, whose anonymity is protected by a court order, fell short of what is required for conviction, Judge Lynch ruled in the non-jury trial.

Reaction to the decision was predictably split along the usual republican and unionist lines. “Deeply disappointing” and “continued denial of justice”, said First Minister Michelle O’Neill of Sinn Féin. Democratic Unionist Party leader Gavin Robinson welcomed the “common sense judgement”, but said the trial had been “a painful and protracted process,” according to BBC.

The US-based Ancient Order of Hibernians, a Catholic fraternal group, issued a statement saying it was “saddened but not surprised” by the acquittal. “As we have for decades, the AOH will support the Bloody Sunday families as they take the next steps in their fight for justice, and we will stand with all victims’ relatives as they continue their fight for legacy truth.”

In 2010, then British Prime Minister David Cameron formally apologized for Bloody Sunday. The judges verdict is unlikely to be the last word on the matter, which has become the life’s work of the victims’ surviving family members and others on one side, with British veterans groups and hardline unionists on the other.

See my 2022 History News Network piece on the 50th anniversary of Bloody Sunday.

Catching up with modern Ireland

While I’m on summer break here’s another of my occasional roundups of external stories about Irish history and contemporary issues. MH

UPDATES:

  • Abortions have soared in Ireland since a prohibition on the procedure was repealed in 2018.
  • An American diplomat’s anti-Irish slur has not generated too much blowback in Ireland. Most Irish leader appear to be ignoring “the Huckster” as they wait for Trump tariffs on the EU to be resolved. The Ancient Order of Hibernians has demanded an apology. … More interestingly, EPIC, The Irish Emigration Museum has created a unique way to challenge outdated Irish stereotypes: a fake movie trailer that’s intentionally riddled with cliches.

ORIGINAL POST:

  • US Ambassador to Israel Mike Huckabee has joined a chorus of pro-Israel Americans who are publicly pressuring Ireland against passing a bill that bans the importation of goods from illegal Israeli settlements in the Palestinian territories. Huckabee has inflamed the controversy with this slur against the Irish on his X feed:

“Did the Irish fall into a vat of Guinness & propose something so stupid that it would be attributed to act of diplomatic intoxication? It will harm Arabs as much as Israelis. Sober up Ireland! Call (the Israeli foreign affairs ministry) & say you’re sorry!”

The Journal.ie provides all the necessary background. This story will be worth following because:

  • Ireland is already facing significant economic headwinds as US President Donald Trump threatens to impose 30 percent tariffs on the European Union starting Aug. 1. Passage of the Occupied Territories Bill could make Ireland a target for even higher tariffs. And there’s still more danger: Ireland’s overreliance on US foreign direct investment. Politico.eu offers a compelling analysis of how Trump is testing Ireland’s economic miracle.
  • The population of the island of Ireland has topped 7 million for the first time since before the Great Famine of the mid-nineteenth century, according to the Republic of Ireland’s Central Statistics Office and Northern Ireland’s Statistics and Research Agency. Growth in the Republic was more robust and more diverse.
  • Proposals for the commercial redevelopment of the General Post Office (GPO), site of the 1916 Easter Rising, is generating debate about the past, present and future of the O’Connell Street corridor. Irish Times historian Diarmaid Ferriter calls for an approach that not only respects history but also “improves the perception of a space widely regarded as deficient and devoid of sufficient imagination for the main thoroughfare of a capital city.”
  • A new survey from the Iona Institute for Religion and Society finds more erosion of Catholic identification in Ireland. First Things columnist John Duggan contends that progressives are trying to speed the erasure of Catholicism from Irish history.
  • Cross-border, anti-migrant mobilization among ethnonationalist groups in Ireland and Northern Irish Loyalist communities has entered a new, more organized phase. What began as scattered, localized protests in late 2022 have evolved into an increasingly structured and internationally connected movement, according to the Institute for Strategic Dialogue, a global nonprofit that monitors extremism and authoritarianism. … An effigy of a boat containing mannequins of migrants was set alight in the village of Moygashel as part of Northern Ireland’s annual 12 July bonfires. 
  • The campaign to succeed Michael D Higgins as president of Ireland is beginning to warm. The election date will be set in late autumn, with the inauguration in early November.  Higgins, 84, is concluding his second seven-year term. Fine Gael’s Mairead McGuinness and independent TD Catherine Connolly of Galway have declared to date.

This is Ireland’s only national election. The president’s duties include the appointment of the taoiseach, members of the Government, judges and other officials; summoning and dissolving the Dáil, and convening the Oireachtas; and signing legislation into law and/or referring Bills to the Supreme Court. As important, the president serves as the people’s representative and spokesperson, a super ambassador to the world.

I’ll have more on this election later this fall.

Edward S. Walsh, left, assumed the office of US Ambassador to Ireland after presenting his credentials to President of Ireland Michael D Higgins in a ceremony at Áras an Uachtaráin in Dublin on July 1.

Brayden on the Irish Boundary Commission, Part 2

Irish-born journalist William H. Brayden in the summer of 1925 wrote a series of articles for US newspapers about the newly partitioned Irish Free State and Northern Ireland. This summer I am revisiting various aspects of his reporting. Read the introduction. Brayden’s coverage of the Irish Boundary Commission is divided into two posts. Part 2[1]Citation are not consecutive in the two posts. begins below the map. Read Part 1. MH

This map of the 1921 border between Northern Ireland (Ulster) and the Irish Free State also showed “probable” and “doubtful” changes proposed by the Irish Boundary Commission. It was leaked to the Morning Post, London, which published the map and narrative descriptions on Nov. 7, 1925.

After years of delay, the Irish Boundary Commission in spring 1925 was finally engaged with deciding whether to adjust the 1921 border that separated the Irish Free State and Northern Ireland, then more often called Ulster.[2]One of the four provinces of Ireland, Ulster historically included nine counties. Only six were incorporated as Northern Ireland. Cavan, Donegal, and Monaghan belonged to the Irish Free State, … Continue reading The three-member commission held hearings in several border towns. But the commission chairman quickly ruled out allowing these communities to decide by referendum if they wanted to remain under their present government or switch to the other side, as Free State nationalists hoped.

As the commission’s deliberations continued into summer 1925, Brayden opened his US newspaper series by explaining to American readers the differences in home rule government on each side of the border. The Free State could impose and collect taxes; levy tariffs; establish its own currency (that happened in 1928); send ambassadors to foreign states and make international agreements. Street signs and public documents now were written in Irish as well as English. A new police force, Garda Siochana, replaced the Royal Irish Constabulary. The judiciary was made over from the established British legal system and Sinn Fein courts of the revolutionary period.

US newspaper map of divided Ireland in 1925 … and today.

Dublin Castle, once the seat of the British administration in Ireland, was transformed into the home of the new court system. Leinster House, the former ducal palace and headquarters of the Royal Dublin Society, became the new legislative headquarters. The Irish tricolor waved above these and other buildings instead of the British Union Jack. On the streets below, postal pillar boxes were painted green instead of red.

The Free State’s “separation from England, apart from constitutional technicalities, is practically complete,” Brayden wrote. By contrast, Northern Ireland was “not a dominion,” like the Free State and Canada, and had “a subordinate and not a sovereign parliament.”[3]William H. Brayden, The Irish Free State: a survey of the newly constructed institutions of the self-governing Irish people, together with a report on Ulster. [Chicago: Chicago Daily News, 1925], 3.

Postal, telegraph, and telephone services remained regulated by London. The northern legislature was prohibited from taking action on trade and foreign policy matters. “Nevertheless, home rule in north Ireland is very real and can be, and is, effectively used for the development of local prosperity,” Brayden wrote.

Irish republicans at the time, and historians today, would argue the Free State’s separation was not as “practically complete” as characterized by Brayden. Others could make the case that Northern Ireland, which retained representation in London, was not as subordinate as Brayden described. But there was no argument that the island of Ireland had been divided.

Religion, and money

Most Americans would have had at least general knowledge of the history and geography of division between Irish Protestants and Irish Catholics. Brayden mostly avoided the sectarian issue in his series. In one story he sought to minimize “the once familiar catch phrase that ‘home rule must mean Rome rule’ ” by informing readers that several Free State high court justices were Protestants, while the lord chief justice of Northern Ireland was a Catholic. In another story, however, he conceded the Irish educational system was “strictly denominational” on both sides of the border.[4]Ibid., 4, 11.

But something larger than religion or politics loomed over partition and the boundary commission–money. Specifically, how much of Great Britain’s war debt and war pensions the Free State was obligated to pay. Like the boundary commission, this was another aspect of the 1921 Anglo-Irish Treaty that remained unsettled four years later. It was complicated by whether the Free State could offset the amount, or even be entitled to a refund, by considering historic over-taxation by London.

William Brayden, undated.

“The view widely held in [Free State] Ireland is that the Irish counterclaim will wipe out, and even more than wipe out, the British claim,” Brayden reported. He revealed that the late Michael Collins, killed in 1922, “was clearly of opinion that something was due. I heard him urge that the amount, when ascertained, be paid off in a lump sum, rather than by annual payment that would wear the appearance of tribute.”[5]Ibid., 27-28.

But it was impossible to resolve such financial questions until the boundary between the Free State and Northern Ireland was finalized. “Twenty-eight counties would pay, or receive, more than the present twenty-six,” Brayden wrote.

Referring back to his early 1922 reporting (See Part 1), Brayden speculated, “real trouble may arise” if the commission awarded the “storm centers” of Derry or Newry to the Free State. Nevertheless, officials in the south no longer believed “that any possible adjustment of the boundary would ever leave the northern government so hampered that it could not continue its separate existence and would be obliged at last to come into the Free State,” Brayden wrote.[6]Ibid., 42.

“The continued existence of the northern government is now regarded as certain. Wherever the boundary line is drawn it will still divide Ireland into two parts with two separate governments.”

As regrettable as partition was, Brayden continued, many Irish citizens were more concerned about poor trade, high unemployment, and insufficient housing. “Many causes have combined to make the boundary issue less critical than it was a year ago,” he wrote. “Active feeling regarding it will not revive until the commission has reported. Meanwhile, there is little or no protest against the delay which the commission is making.”

What happened

In early November 1925, the Morning Post, a conservative daily in London, published details and a map from the Irish Boundary Commission’s deliberations. The leaked documents showed the commission recommended only small transfers of territory, and in both directions. Though Brayden and others had reported the Free State abandoned the idea of making large land gains from the north, the Post story, once confirmed, embarrassed the southern government.

Details of the Irish Boundary Commission report were leaked to the Morning Post, London, which published this story on Nov. 7, 1925. (Library of Congress bound copies of the newspaper, thus the curve to the image.)

“The result is described as a bombshell to Irish hopes, and all agree that the establishment of the boundary line indicated by  the commission would make more trouble than by maintaining the present line,” Brayden reported in a regular dispatch, now four months after his series concluded. The Free State would receive only “barren parts of [County] Fermanagh” while Northern Ireland stood to gain “rich territory in [County] Donegal.” The Free State’s representative, Eoin MacNeill, quit the commission. “In the border districts passions are high” among nationalists who hoped to join the Free State.[7]”Boundaries Cause Turmoil In Ireland”, Chicago Daily News, Nov. 23, 1925.

A series of emergency meetings between the Free State, Northern Ireland, and the British government were held in London through early December. The three parties quickly agreed the existing border should remain in place. The Free State’s obligation for war debt and pensions would be erased in exchange for dropping the taxation counterclaim. The Free State would have to assume liability for “malicious damage” during the war in Ireland since 1919.

“Maintenance of the existing Ulster boundary is welcomed as avoiding a grave danger to peace,” Brayden reported after the settlement. Northern nationalists “are advised by their newspapers in Belfast to make the best they can of their position in the northern state.” while “die-hard Ulster newspapers call the result a victory for President Cosgrave.”[8]“Irish Boundary Pact Praised, Condemned”, Chicago Daily News, Dec. 5, 1925.

The Morning Post, which detailed the leaked border proposal a month earlier, also criticized the settlement as “a surrender of a British interest with nothing to show for it but the hope of peace. … We think the British public would be appalled if they were to see arrayed in cold figures the price we have paid and are still paying for the somewhat questionable privilege of claiming our hitherto unfriendly neighbor has a Dominion when the substance and almost the pretense of allegiance have ceased to exist.”[9]”The Irish Settlement”, Morning Post, London, Dec. 5, 1925.

Cosgrave conceded that Northern nationalist Catholics would have to depend on the “goodwill” of the Belfast government and their Protestant neighbors. Similarly, Brayden quoted an unnamed unionist member of parliament as saying, “Good will should take the place of hate. North and south, though divided for parliamentary purposes, can be of assistance to each other and in the interest of both more cordial relations should exist.[10]”Boundary Pact”, Chicago Daily News, Dec. 5, 1921.

US Consul Charles Hathaway and other US officials were generally pleased by the outcome. The Americans believed the agreement stabilized the Free State financially and avoided potential irritation to US relations with Great Britain. They also realized that Éamon de Valera and Irish republican hardliners, as well as the always volatile sectarian issue, still threatened the peace in Ireland.[11]Bernadette Whelan, United States Foreign Policy and Ireland: From Empire to Independence, 1913-1929. [Dublin: Four Courts Press, 2006], 530.

The “high explosives” that Hathaway had worried about in 1924 reemerged periodically throughout the twentieth century, especially during the last three decades. “Goodwill” in Northern Ireland turned out to be in short supply.

One final note: the public release of the commission’s work was suppressed by agreement of all three parties in December 1925. The documents remained under wraps until 1969, just as the Troubles began in Northern Ireland.

See all my work on American Reporting of Irish Independence, including previous installments of this series about Brayden.

References

References
1 Citation are not consecutive in the two posts.
2 One of the four provinces of Ireland, Ulster historically included nine counties. Only six were incorporated as Northern Ireland. Cavan, Donegal, and Monaghan belonged to the Irish Free State, today’s Republic of Ireland.
3 William H. Brayden, The Irish Free State: a survey of the newly constructed institutions of the self-governing Irish people, together with a report on Ulster. [Chicago: Chicago Daily News, 1925], 3.
4 Ibid., 4, 11.
5 Ibid., 27-28.
6 Ibid., 42.
7 ”Boundaries Cause Turmoil In Ireland”, Chicago Daily News, Nov. 23, 1925.
8 “Irish Boundary Pact Praised, Condemned”, Chicago Daily News, Dec. 5, 1925.
9 ”The Irish Settlement”, Morning Post, London, Dec. 5, 1925.
10 ”Boundary Pact”, Chicago Daily News, Dec. 5, 1921.
11 Bernadette Whelan, United States Foreign Policy and Ireland: From Empire to Independence, 1913-1929. [Dublin: Four Courts Press, 2006], 530.

Reporting Matt Talbot’s life and death, then and now

Matt Talbot, a role model for many people battling alcoholism and addiction, died June 7, 1925, in a Dublin alleyway. He was on his way to Mass; an austere Catholicism being key to his sobriety. Then an anonymous ascetic, today Talbot is considered for sainthood.

The only known image of Matt Talbot.

The Dublin press missed Talbot’s public passing; no one- or two-sentence brief under a headline such as “Laborer Collapses Near Church.” There was no obituary–“Talbot, Matthew, 1856-1925.” This seems fitting given Talbot’s determined avoidance of newspapers, lest the headlines “violate the interior space of his soul” and distract from his prayer life. [1]James F. Cassidy, Matt Talbot: The Irish Worker’s Glory. [Westminster, Maryland: Newsman Press, 1934],4.

But details of Talbot’s death, and life, began to emerge in the Irish press before the end of 1925. A small pamphlet written by Sir Joseph A. Glynn of the Catholic Truth Society, Dublin, gained popular attention.[2]”Catholic Outlook: Dublin Laborer’s Remarkable Life of Penance”, The Nationalist and Munster Advertiser, Dec. 5, 1925. Talbot’s story of self-denial spread to the United States, then five years into a 13-year period of federally-enforced prohibition. In 1928 Glynn published a more detailed, 116-page account about Talbot.

Catholic faithful and the recovery community have kept Talbot in the press ever since. There’s a Wikipedia page, and plenty of other online content. A docudrama about Talbot’s life is in production. Press accounts of the 1879 Marian apparition at Knock, County Mayo, also were delayed until believers similarly promoted the event through literature and pilgrimages. It is now a tourist stop.

People stand where Matt Talbot died in Granby Lane, Dublin, in June 1925. The large building in center background is St. Saviour’s Church, where he attended Mass. Image from Glynn’s 1928 book about Talbot.

Talbot mirrored–as in reflected but reversed–another Irishman, Father Theobald Mathew (1790-1856). The Tipperary-born Capuchin priest became widely known as the “apostle of temperance.” From 1849-1951 he administered his famous abstinence pledge in the United States. Talbot, as noted above, was an unknown laborer who probably never ventured beyond Dublin’s Grand and Royal canals. He kept his piety and his 41 years of sobriety to himself.

“Perhaps no two men in history led such dissimilar lives, but with such similar and effective application of purpose,” a Catholic journalist observed in a 1956 article that marked the centenary of Talbot’s birth, seven months before Mathews’ death.[3]”1956 Centenary Year of Father Mathew, Matt Talbot”, The Catholic Northwest Progress, April 20, 1956.

The Catholic Church declared Talbot venerable in 1973. The early step toward sainthood seems to have stalled since then, but the Knights of St Columbanus are using the centenary of his death to renew the effort. Talbot is still a step ahead of Father Mathew. Both men are remembered with statues and other markers in Dublin and other parts of Ireland.

As other writers have noted, Talbot’s aversion to newspapers appears to have been inspired by Bishop John Hedley, an English Benedictine and editor of the Dublin Review. Talbot is said to have underlined this passage of Hedley’s book, On Reading:

Even when the newspaper is free from objection, it is easy to lose a good deal of time over it. It may be necessary and convenient to know what is going on in the world. But there can be no need of our observing all the rumors, all the guesses and gossip, all the petty incidents, all the innumerable paragraphs in which the solid news appears half-drowned, like the houses and hedges when the floods are out. This is idle and is absolutely bad for the brain and character.

Hedley’s view certainly applies to much of today’s online content, just as it did to early twentieth century Dublin newspapers. I leave to readers’ judgement whether it applies to Talbot’s story, or to this post.

Headline of 1926 profile of Matt Talbot in the Tablet, a Catholic newspaper in Brooklyn, NY.

References

References
1 James F. Cassidy, Matt Talbot: The Irish Worker’s Glory. [Westminster, Maryland: Newsman Press, 1934],4.
2 ”Catholic Outlook: Dublin Laborer’s Remarkable Life of Penance”, The Nationalist and Munster Advertiser, Dec. 5, 1925.
3 ”1956 Centenary Year of Father Mathew, Matt Talbot”, The Catholic Northwest Progress, April 20, 1956.

A trio of Irish miscellany from May

Here are three unrelated items about Ireland during the merry, merry month:

  • UCC exhibit

I was delighted to contribute some research and materials to “The Irish Revolution in the African American Press” exhibition at University College Cork. It is focused on how the US black press covered three key events:

  • De Valera’s tour of America (1919–20)
  • MacSwiney’s hunger strike death (1920)
  • The Anglo-Irish Treaty (1921-22)

Dr. Jemima Hodgkinson, a Research Ireland postdoctoral fellow specializing in the history of anti-slavery and anti-colonial movements, curated the exhibit. It is open until July 14 at the Boole Library, ground floor.

  • Irish couture 

The dress at the left forefront was created by Dublin designer Jennifer Rothwell for Irish Ambassador to the United States Geraldine Byrne Nason. It was featured in the “Fashioning Power, Fashioning Peace” Exhibition and Gala at the President Woodrow Wilson House in Washington, D.C. Former US House Speaker Nancy Pelosi was the honoree of the annual fundraiser. The silk dress is a tribute to St. Brigid, whose reflected image can be seen extending from each shoulder. To the right are pieces from Singapore and Chez Republic. This display was in the library of the house where Wilson–seen in the portrait–lived from the end of his presidency in March 1921 until his death in February 1924. I work at the museum as a part-time guide. 

  • Times letter

Irish Times columnist Fintan O’Toole wrote about the numerical decline and lay distrust of the priesthood. He suggested Ireland has become “mentally ditched from Catholic history as a lost cause that is best forgotten.” My letter to the Times editor disagreed.

Leo XIV recalls Leo XIII’s 1888 intrigues in Ireland

Pope Leo XIII

The elevation of American-born Robert Francis Prevost as the 267th pontiff of the Roman Catholic Church, and his decision to take the name Leo XIV, has prompted coverage about his namesake predecessor, Leo XIII, who reigned from 1878 until his death in 1903.

And that’s reason enough to reprise two stories about the former pope’s 19th century intrigues in Ireland. Each story linked below covers the same episode from different perspectives.

Ireland Under Coercion, Revisited: Pope’s decree: American journalist William Henry Hurlbert was in Ireland when Pope Leo XIII issued a decree that condemned the “mode of warfare called the Plan of Campaign” and the associated violence of “a form of proscription … known as boycotting.”

The troubled foundation of St. Patrick’s in Rome, 1888: Construction of St. Patrick’s Church in the Eternal City began the same year as Leo XIII issued his decree, which created friction with his Irish flock.

As prior general of the Augustine order from 2001 to 2013, Prevost made numerous visits to Ireland. It will be interest to see if he returns to the country, which this century has turned radically secular, as Leo XIV.