Category Archives: Religion

Irish president skips meet with British queen

Irish President Michael D. Higgins’ decision to decline an invitation to attend an October ecumenical religious service commemorating the centenary of North Ireland–an event Queen Elizabeth II is expected to attend–has set off a firestorm of criticism.

Bobby McDonagh, a former Irish ambassador to London, Brussels, and Rome, weighed the go/no go quandary for The Irish Times:

On the one hand, the president, as someone who has been and remains to the forefront in promoting reconciliation, could have decided to attend the event. He could have noted that the intention was to “mark” rather than to “celebrate” the controversial events of a hundred years ago. He could have attended the religious service in the spirit in which the church leaders who issued the invitation no doubt intended it, as a prayerful ceremony to reflect on past events that have led to a century of much pain and heartache on all sides.

On the other hand, the president will have been aware that partition remains a deeply controversial and contested issue across the island and that many in Northern Ireland regard him as their president. He will have understood that the distinction between “marking” and “celebrating” can be deliberately muddied and would have been, by some, in this instance. He may have considered that the wording of the invitation, even if it refers to acknowledging failures and hurts, did not fully capture the organizers’ intention of marking the full complexity of our history, including radically divergent views on partition. He was also aware of his obligation to avoid political controversy; indeed in 2016 he pulled out of an event in Belfast to mark the Easter Rising because it did not have cross-community support.

Higgins made a state visit to the United Kingdom in 2014, including a stop at Windsor Castle, three years after the monarch visited the Republic of Ireland. Nevertheless, Ulster unionists (who declined to attend the 2018 visit of Pope Francis to the republic) have characterized Higgins’ decision as a snub to the queen. It’s certainly a distraction from their sinking poll numbers and ongoing struggles with Brexit and COVID-19.

Queen Elizabeth and Michael Higgins, with spouses and others trailing, in 2014. Photo from office of the President of Ireland.

Higgins has also faced some criticism at home. He told the Times:

There is no question of any snub intended to anybody. I am not snubbing anyone and I am not part of anyone’s boycott of any other events in Northern Ireland. I wish their service well but they understand that I have the right to exercise a discretion as to what I think is appropriate for my attendance.

Leaders of the Roman Catholic Church, Church of Ireland, Presbyterian Church in Ireland, Methodist Church in Ireland, and the Irish Council of Churches have said they will attend the Oct. 21 event. I expect there will be further developments over the coming month.

Catching up with modern Ireland: August

UPDATE: This story broke Aug. 31, a day after the original post, found below the graphic.

The population of the 26 counties of the Republic of Ireland has eclipsed 5 million for the first time since 1851, near the end of the Great Famine, according to the Central Statistics Office. Then, about 6.6 million people lived on the island of Ireland, including the six counties of the North. Today about 1.9 million people live in Northern Ireland, for an island-wide total surpassing 170 years ago.

CSO graphic

ORIGINAL POST

Ireland’s Great Hunger Museum in Connecticut, closed for over a year due to COVID-19, will not reopen, owner Quinnipiac University says. The museum is said to hold the world’s largest collection of historic and contemporary Irish famine-related art works. The pandemic has further eroded the museum’s poor financial footing, which surfaced in 2019.

“The university is in active conversations with potential partners with the goal of placing the collection on display at an organization that will increase access to national and international audiences,” Associate Vice President for Public Relations John Morgan wrote in an early August statement.

The museum opened in 2012. The 175th anniversary of “Black ’47”, the worst year of the famine, is next year.

Ireland’s Great Hunger Institute, founded and directed by history professor Christine Kinealy, remains open, as does the special collection of famine-related books, journals, and documents at the Arnold Bernhard Library on the Mount Carmel Campus, Morgan said.

I visited the library and museum in March 2013. I hope this impressive collection finds a good home.

More news from August:

  • “With economic crises spiraling out of control and Brexit casting the uneasy post-Troubles peace into doubt, republicans have found their political niche and are capitalizing on it,” Aidan Scully writes in Harvard Political Review. “Across the island, Sinn Féin is pushing up against decades-old traditions and systems and finding little pushing back. Ireland’s two-party system is gone, forever, and Sinn Féin is here to stay.”
  • Fresh polling by the Belfast Telegraph shows support for the Democratic Unionist Party (DUP) has dropped 13 percent, placing it third among unionist parties and fourth overall in Northern Ireland, with Sinn Féin at the top. Elections in the North as scheduled for May 2022.
  • Ryanair announced it is leaving Northern Ireland, blaming air passenger duty and a lack of “incentives” from Belfast International and Belfast City airports. The carrier pulled out of Derry airport earlier this year.
  • Tourism Ireland, the island-wide marketing agency, has drawn criticism for using “Londonderry” instead of “Derry” in some materials. The former is still the official name, the latter in wider usage, especially since the hit television show “Derry Girls.”
  • Catholic Archbishop of Dublin Dermot Farrell made headlines with comments about the church’s “underlying crisis of faith” and “current model of the Church is unsustainable.” Further context and perspective from Gladys Ganiel on the Slugger O’Toole Blog.
  • An eight-foot-tall, 1,600-year-old wooden sculpture was recovered a bog in Gortnacrannagh townland, Co. Roscommon during excavations for a road construction project, Smithsonian reported. The Iron Age figure was made from a split oak trunk and has what appears to be a human head and a series of horizontal notches carved along its body.
  • Ireland is missing its chance to protect its dwindling biodiversity with several iconic species of bird, fish and mammals under threat, TheJournal.ie reports in a special investigation.
  • “What I will miss most about the US is the people,” Irish Times Washington correspondent Suzanne Lynch wrote in her farewell column. “Wherever I traveled, I was consistently struck by the generosity and warmth of American people. Their relentless optimism, good humor and willingness to engage make it a pleasure to live in this country.”
  • See previous monthly round ups and our annual “Best of the Blog.”

Ballinskelligs, Co. Kerry.                                                  Courtesy Kevin Griffin via Fáilte Ireland.

The Pittsburgh fight over 1921 relief to Ireland

The two-year war between Irish separatists and the British military grew so bitter by 1921 that even providing humanitarian relief to innocent victims turned controversial. British and U.S. government officials said money from the American Committee for Relief in Ireland succored the rebels. Historic animosity between pro-unionist Protestants and pro-nationalist Catholics became another factor. 

The campaign against the American Committee described below is an under-examined, if not untold, story of the 1921 Irish relief drive. It probably suppressed fundraising in Western Pennsylvania and elsewhere, though it was not widely covered by the press in 1921 or mentioned in the 1922 final reports of the American Committee and Irish White Cross, which is not surprising. Historians Francis M. Carroll and Bernadette Whelan have not referenced this counter campaign in their analysis.[1]Carroll, Francis M.“The American Committee for Relief in Ireland”, in Irish Historical Studies, Vol. 23, No. 89 (May, 1982), pp. 30-49. Whelan, Bernadette. United States Foreign Policy and … Continue reading Readers are encouraged to point out work I might have missed or suggest sources of further exploration.

American Committee leaders in Pittsburgh asked clergy of all denominations to announce from their pulpits on Sunday, April 3, 1921, the nationwide fundraising campaign to aid victims of the war in Ireland. The committee emphasized “impartial distribution of food and clothing to Protestant and Catholic women and children who are suffering.”[2]”Church Pleas For Irish Relief Tomorrow Asked”, Pittsburgh Post-Gazette, April 2, 1921. The Ulster Society of Pittsburgh countered with a quarter-page advertisement that denied the need for relief in Ireland and alleged the appeal was “purely a political stunt.”[3]”American Committee” advertisement, page 10, Pittsburgh Post-Gazette, April 2, 1921.

Pittsburgh Post-Gazette, April 2, 1921.

This was the latest provocation between Pittsburgh’s Irish Protestant immigrants, who settled in the city from the early 19th century, and famine-fleeing Irish Catholics who arrived mid-century. In 1914, a ground-breaking sociological study of the city observed “here the old Irish cleavage has been repeated in the two strong religious elements in the community life.”[4]Woods, Robert A., “Pittsburgh: An Interpretation Of Its Growth” in The Pittsburgh Survey, Findings in Six Volumes, edited by Paul Underwood Kellogg, Survey Associates Inc., New York, 1914, p.9. This cleavage deepened during the Great War as Irish republicans stepped up their campaign for independence and the United States allied with Britain.   

The “cablegram of inquiry” mentioned in the Ulster Society ad was initiated by Rev. Edward M. McFadden, who founded the group soon after the 1912 Ulster Covenant was signed in Belfast. He organized an annual “Ulster Day” commemoration of the declaration against Irish home rule and was quoted using the familiar formulation of “Home rule means Rome rule.”[5]”Local Ulsterites Claim”, Pittsburgh Post-Gazette, March 23, 1914 McFadden had emigrated from Larne, County Antrim, in 1883, age 20, and settled in Philadelphia. After being ordained by the city’s Reform Presbyterian Theological Seminary, he preached in Rhode Island, Iowa, and Ohio, as well as Dumbarton, Scotland. He arrived in Pittsburgh about 1911.[6]“Rev. E. Marshall McFadden”, obituary, The Pittsburgh Press, Jan. 7, 1933. McFadden obituary in Presbytery of Monongahela (Pa.), minutes, March 28, 1933, from Presbyterian Historical Society. PHS … Continue reading

McFadden in undated photo used for his 1933 obituary.

Once the Irish war began in January 1919, McFadden would have become more familiar to the city’s 14,000 native Irish[7]1920 U.S. Census, Vol. 3, “Population-United States, Composition and Characteristics”, Table 13, Country of Birth for Cities of 100,000 or More, p. 50. and their offspring. That July, he invited Ulster unionist leader Sir Edward Carson to the United States to “offset the propaganda for Irish independence.” In December, he testified against recognition of the Irish republic at a U.S. House Committee on Foreign Affairs hearing in Washington, D.C.[8]“Sir Edward Carson Asked To Come Here”, Pittsburgh Daily Post, July 17, 1919, “Ulster Day Is Observed At Services”, Pittsburgh Daily Post, Sept. 29, 1919, and U.S. Congress, House Committee … Continue reading 

Also in December 1919, McFadden traveled to New York City to meet a delegation of Protestant ministers from Ulster who sailed to America to speak against Irish separatism. The group included the same C. Wesley Maguire quoted in the 1921 Ulster Society ad against Irish relief. McFadden welcomed the Ulster delegation to Pittsburgh’s Syria Mosque theater in January 1920 for what became a raucous evening of anti-Sinn Féin speeches and pro-independence counter protest.[9]“Hecklers Lose In Disorder At Irish Meeting”, “Speaker Denies That Ireland Is Downtrodden; Calls It Most-Favored Island”, “Irish Speaker Means Tumult, Speaker Says” and “Sinn Fein … Continue reading Afterward, he joined the visiting ministers as they toured other cities, while members of the Ulster Society of Pittsburgh boasted about the delegation’s local visit in letters back to Belfast:

“Sinn Feinism is dead in this country. No chance of any recognition of Irish republic,” one wrote. Another cheered: “Hurrah! Hurrah! Our society slew that horrid monster, Sinn Fein … and it will see that it is never resurrected.”[10]”The Ulster Delegation in Chicago”, The Christian Workers Magazine, March 1920, p. 544, (McFadden toured), and “Effect Of Their Work: Testimony From Pittsburgh”, Belfast … Continue reading

On the first Sunday of April 1921, when Pittsburgh’s religious leaders were asked to announce the American Committee’s relief drive, McFadden scheduled a sermon titled, “What The Starving Irish Need.”[11]“Religious Services Tomorrow”, p. 8, Pittsburgh Post-Gazette, April 2, 1921. He likely reflected the Ulster Presbyterian view of Irish Catholics as misled by Rome and republican radicals. His preaching probably sounded similar to what Ulster delegation ministers had delivered 15 months earlier, as recalled by Maguire: ” … the secret of Irish unrest is neither oppression nor lack of self-determination, but a closed Bible, with all that a closed Bible means in the life of the community.”[12]”Ulster Delegation, The Visit to America” by C. W. Maguire, Belfast News-Letter, Feb. 21, 1920. NOTE: Protestant ministers W.J. Dempster and David Lang of Pittsburgh traveled to Belfast … Continue reading  

Press coverage

The Protestant Ministerial Union of Pittsburgh passed a resolution that also denied the existence of hunger in Ireland. It cast the Irish relief campaign as a “scheme … of Sinn Féin propaganda to raise funds to assist those who are in rebellion against the constituted authorities of their country.” The resolution urged “our people to do nothing to aid a movement having for its object creating a spirit of antagonism between the United States and its friend and ally in the late war, Great Britain.”[13]“Ministers Score Irish Relief Campaign”, Los Angeles Times, April 22, 1921.

In addition to Maguire’s cable to McFadden, the resolution referenced a second message from Belfast[14]Attributed to “Sir Robert Liddell, former Lord Mayor of Belfast.” The title was incorrect. Sir Robert Liddell held the government designation of deputy lieutenant and was a member of the … Continue reading to Ulster Society Secretary John H. Fulton. This statement made a simple and incendiary sectarian connection: “Relief fund, Roman Catholic administration.”

Above the fold: The Pittsburgh Catholic, April 7, 1921.

The Pittsburgh Catholic newspaper described the counter campaign as “malicious propaganda introduced by bigoted factionalists” in one of four front page stories on April 7. Only the death of Cardinal James Gibbons of Baltimore competed for space above the fold. An advertisement for the American Committee campaign filled the issue’s back page. Inside, one editorial lamented “Ireland’s Plight” of poverty and another urged “all liberty-loving Americans” to attend the fifth anniversary observance of the Easter Rising, the failed 1916 strike for independence.

A week before the Ulsterite counter campaign, the Catholic complained that a “preliminary canvas” of city parishes yielded poor responses to the plea for Irish relief. “In hundreds of homes where they called at the supper hour, the head of the family left a table weighted down with food, to ignore the call from Ireland. It is a notable fact that few gave more than a dollar,” the paper reported.[15]“Pathetic Plea Of Starving Women And Children Has Touched America’s Heart”, The Pittsburgh Catholic, March 31, 1921.

While the Catholic newspaper fumed, the city’s secular press ignored the controversy, including the Ministerial Union’s demand that its resolution be published in full. There were a few exceptions outside the region.

Los Angeles Times, April 22, 1921.

Some 2,500 miles west of Pittsburgh, the Los Angeles Times did publish the resolution. Publisher Harry Chandler was a critic of Irish nationalism’s impact on the League of Nations, which he supported. In November 1919, the Times splashed its front page with seven negative headlines about Sinn Féin leader Eamon de Valera’s visit to the city.[16]Hannigan, Dave, De Valera in America: The Rebel President and the Making of Irish Independence. Palgrave Macmillan, New York, 2010, page 88; and “Dev’s bad headline day in L.A.” , Mark … Continue reading

News of Maguire’s cable and the Ministerial Union’s resolution also reached a Sacramento paper, which reported it reignited “war” and “bickering” between the local Protestant church federation and pro-nationalist Irish societies. These hostilities had smoldered since Maguire and the Ulster delegation visited the California state capital in January 1920, soon after their stop in Pittsburgh.[17]“Church Union Is After Parish”, The Sacramento Star, April 16, 1921; “Irish Party Here Jan. 28”, Sacramento Daily Union, Jan. 11, 1920.

A secular newspaper in central Ohio also published the resolution in a letter to the editor. The writer indicated the content was copied from the pages of the Methodist Recorder in Pittsburgh, which demonstrates some extra attention to the resolution in the originating city.[18]“The Irish Question”, The Coshocton (Ohio) Tribune, May 9, 1921, citing the “People’s Forum” section of the Methodist Recorder newspaper in Pittsburgh.

Other secular and religious publications probably reported this story but are not available to review in digitized newspaper archives. The limited search returns from the hundreds of digitized titles indicates the coverage was not widespread. The trouble in Pittsburgh was not covered by the National Catholic Welfare Council News Service, which supplied content to diocesan newspapers, and pro-Irish republican organs including The Irish Press, Philadelphia; The Gaelic American, New York City; and the Friends of Irish Freedom News Letter, Washington, D.C.

The Catholic New Service did report on a cablegram to the American Committee from 30 “prominent non-Catholics” in Ireland, including poet William Butler Yeats, writer George Russell, and playwright Lennox Robinson, in addition to Church of Ireland, Methodist, and Jewish clergy who attested to the need for immediate relief. “Having heard that statements have been made in America that there is no distress in Ireland … we desire to express our opinion that there is work to be done,” the signatories wrote.[19]“Prominent Protestants Urge Relief For Ireland”, NCWC News Service, Week of April 25, 1921, p. 22. It is unclear whether they were responding to the counter campaign in Pittsburgh (and the quoted cables from Belfast), or statements by the British Embassy in Washington, which also cast doubt on the need for Irish relief. It’s possible that government propaganda operatives had planted the Ulster Society effort from the start.    

 Anti-Catholic

The Ulster Society of Pittsburgh fraternized with local Orange Order lodges and other Protestant groups, newspaper society columns show. More insight about the Society is found in the personal papers of businessman and former Memphis, Tennessee, mayor Harry H. Litty. The collection includes three Society newsletters from January, February, and March 1922, each signed by Fulton, the secretary who received the “Roman Catholic administration” cablegram from Belfast a year earlier. I have not determined whether the newsletter was published in spring 1921, and, if so, the circulation of the mailing list. But the three 1922 issues illustrate how it could have further damaged the Irish relief campaign.

March 1922 issue of the Ulster Society of Pittsburgh newsletter.

One issue fondly recalls the 1920 Ulster delegation visit to America. Another urges the year-old Northern Ireland parliament to “put down the Sinn Fein murderers.” And the Society’s anti-Catholic bias is clear: “It is certainly an anxious time for those of us who have relatives living on the old sod, but we know that Ulster will fight to the death before it submits to be ruled by murderers and cut-throats who represent that blood-stained fabric called the Roman Catholic Church.”[20]Harry H. Litty Family Collection, Box 1, Folder 12, “Litty, Harry H.–Clubs & Societies Involved In”, Jan. 12, 1922, Feb. 16, 1922 (1920 reference), and March 14, 1922 (both quotes). … Continue reading

Anti-Catholic bias was a regular feature of the war, from the bigotry in Birmingham, Alabama, when de Valera visited in April 1920, to the brutality of Belfast later that summer. Though the American Committee described itself as a “non-political and non-sectarian body, solely humanitarian in aim,” it closely affiliated with the Catholic Church through Cardinal James Gibbons of Baltimore, an honorary national vice chairman, and other high-profile clergy.

“The whole Catholic Church of America is deeply indebted to the Irish people,” Gibbons wrote in a St. Patrick’s Day appeal at the start of the relief drive, shortly before his death. “It is not too much to expect that in every parish of our land effective means be taken to collect funds for the relief of suffering in Ireland.”[21]”non-sectarian” from “American Committee For Relief In Ireland, Part 1, Suggested Plan for National Organization”, Undated. From Series X: Manuscripts & Printed Material, page 1, … Continue reading Several U.S. Catholic dioceses, institutions, and individuals sent money directly to Ireland outside the collections by the American Committee; notably, newly-elevated Cardinal Dennis Joseph Dougherty of Philadelphia.

This ad appeared on the back page of the May 5, 1921 issue of The Pittsburgh Catholic, front page show above.

The American Committee also deployed hardball tactics. An advertisement in Pittsburgh said the executive committee, in reviewing the donors list, “was surprised to note the number of well-known men and women … conspicuous by their absence.” Its name-and-shame threat targeted the local Irish immigrant community, “the very people who have drawn the line when their own flesh and blood is appealing have had their names high up in the lists of every other movement in Pittsburgh.”[22]“Names of Men and Women … “ advertisement. The Pittsburgh Catholic, May 5, 1921. 

Relief results

The American Committee assigned a $1.5 million quota to Pennsylvania, or 15 percent of the campaign’s nationwide goal. The 23-county Western Pennsylvania region set a $400,000 goal, or just over a quarter of the state quota from a third of its 67 counties. Pittsburgh businessman J. Rogers Flannery, chairman of the Pennsylvania campaign, expressed early confidence in meeting both the state and regional goals.

By late May, as the national campaign was ending, Flannery announced that $256,321 was collected toward a new $300,000 goal, without a reason reported for the 25 percent reduction. In reporting both these figures, the Pittsburgh Catholic noted the returns of eight counties and 50 local teams remained outstanding. “The Pittsburgh result will be more than was raised throughout the entire state,” the Catholic predicted, without providing any details of the Pennsylvania total.[23]“Box Sale Begun To Complete Irish Fund”, Pittsburgh Press, May 24, 1921; and “Irish Drive A Big Success In Pittsburgh Dioceses”, The Pittsburgh Catholic, May 26, 1921.

The newspaper also qualified its enthusiasm. “No campaign ever conducted in Western Pennsylvania encountered so much public opposition,” it wrote. In addition to the Ministerial Union’s resolution and Ulster Society’s ad, the paper suggested that Pittsburgh’s department stores, “which have contributed in all worthy causes, sent out a message that they would not assist in the Irish drive.” This is curious, given that Flannery announced the $256,321 total during a meeting at Kaufmann’s department store, also site of the campaign’s mid-April kickoff banquet.

The Catholic also insisted the final record would show “few dollars came from other than Catholic sources.” If true, this could be more evidence the Ulsterite counter campaign had hurt the relief drive, at least in Western Pennsylvania.

This March 31, 1921, advertisement in The Pittsburgh Catholic quoted Cardinal Gibbons of Baltimore, a national leader of the American Committee for Relief in Ireland, who died a week after the campaign’s St. Patrick’s Day kickoff.

A June 3 benefit show raised another $10,000 for the campaign, now largely closed. By November, when an Irish White Cross leader visited Pittsburgh to thank contributors, city newspapers reported “approximately $300,000” in local contributions.[24]“Irish Relief Show Of All Stars Nets $10,000 For Fund”, Pittsburgh Daily Post, June 4, 1921, and “Envoy Brings Thanks Of Irish For Funds”, Pittsburgh Post-Gazette, Nov. 2, 1921.

There is a contradiction, however, between the $300,000 reportedly collected in Western Pennsylvania and the $210,798 credited to the entire state in the American Committee’s 1922 audited report. Moreover, even including separate Catholic donations, the state campaign failed to reach a third of its $1.5 million quota.[25]American Committee for Relief In Ireland, 1922, Schedule A, p. 44, and “Copy list for American subscriptions other than those of the American Committee for the Relief in Ireland”, Undated. In … Continue reading America’s second most populous state, with the third largest number of Irish immigrants, finished seventh in donations to the relief campaign.

The $5 million collected nationwide by the American Committee, though only half the goal, was still “a remarkable amount of money,” Carroll wrote. He also notes that by 1921, Americans had donated millions to post-war relief in Europe, and more than $6 million to Irish causes: $1 million to the Irish Victory Fund in 1919, and $5.1 million to the Irish bond drive of 1920.

The Pittsburgh fight over Irish relief was surely another factor that depressed the result in Western Pennsylvania.


See more stories in my American Reporting of Irish Independence centenary series, and Pittsburgh Irish series.

© 2021, Mark Holan

References

References
1 Carroll, Francis M.“The American Committee for Relief in Ireland”, in Irish Historical Studies, Vol. 23, No. 89 (May, 1982), pp. 30-49. Whelan, Bernadette. United States Foreign Policy and Ireland: From Empire to Independence, 1913-1929. Four Courts Press, Dublin, 2006.
2 ”Church Pleas For Irish Relief Tomorrow Asked”, Pittsburgh Post-Gazette, April 2, 1921.
3 ”American Committee” advertisement, page 10, Pittsburgh Post-Gazette, April 2, 1921.
4 Woods, Robert A., “Pittsburgh: An Interpretation Of Its Growth” in The Pittsburgh Survey, Findings in Six Volumes, edited by Paul Underwood Kellogg, Survey Associates Inc., New York, 1914, p.9.
5 ”Local Ulsterites Claim”, Pittsburgh Post-Gazette, March 23, 1914
6 “Rev. E. Marshall McFadden”, obituary, The Pittsburgh Press, Jan. 7, 1933. McFadden obituary in Presbytery of Monongahela (Pa.), minutes, March 28, 1933, from Presbyterian Historical Society. PHS does not hold individually cataloged information about the Ulster Society of Pittsburgh, per July 27, 2021, letter from senior reference archivist Lisa Jacobson.
7 1920 U.S. Census, Vol. 3, “Population-United States, Composition and Characteristics”, Table 13, Country of Birth for Cities of 100,000 or More, p. 50.
8 Sir Edward Carson Asked To Come Here”, Pittsburgh Daily Post, July 17, 1919, “Ulster Day Is Observed At Services”, Pittsburgh Daily Post, Sept. 29, 1919, and U.S. Congress, House Committee on Foreign Affairs, “To provide for the salaries of a minister and consuls to the Republic of Ireland”, p. 86.
9 “Hecklers Lose In Disorder At Irish Meeting”, “Speaker Denies That Ireland Is Downtrodden; Calls It Most-Favored Island”, “Irish Speaker Means Tumult, Speaker Says” and “Sinn Fein Denounced, De Valera Assailed By Ulster Speakers”, Pittsburgh Post-Gazette, Jan. 13, 1920.
10 ”The Ulster Delegation in Chicago”, The Christian Workers Magazine, March 1920, p. 544, (McFadden toured), and “Effect Of Their Work: Testimony From Pittsburgh”, Belfast Newsletter, Feb. 25, 1920.
11 “Religious Services Tomorrow”, p. 8, Pittsburgh Post-Gazette, April 2, 1921.
12 ”Ulster Delegation, The Visit to America” by C. W. Maguire, Belfast News-Letter, Feb. 21, 1920. NOTE: Protestant ministers W.J. Dempster and David Lang of Pittsburgh traveled to Belfast in August 1920. They were thanked for “services rendered” during the Ulster delegation’s Pittsburgh visit seven months earlier. “U.S. Ministers in Belfast”, Belfast News-Letter, Aug. 27, 1920.
13 “Ministers Score Irish Relief Campaign”, Los Angeles Times, April 22, 1921.
14 Attributed to “Sir Robert Liddell, former Lord Mayor of Belfast.” The title was incorrect. Sir Robert Liddell held the government designation of deputy lieutenant and was a member of the Down County Council. He helped establish the Ulster Volunteer Force and was involved in unionist activity, according to an April 17, 1928, obituary in the Belfast News-Letter. Another Robert Liddell, born in England, was mayor of Pittsburgh from 1878-1881. He died in 1893.
15 “Pathetic Plea Of Starving Women And Children Has Touched America’s Heart”, The Pittsburgh Catholic, March 31, 1921.
16 Hannigan, Dave, De Valera in America: The Rebel President and the Making of Irish Independence. Palgrave Macmillan, New York, 2010, page 88; and “Dev’s bad headline day in L.A.” , Mark Holan’s Irish-American Blog, Nov. 22, 2019.
17 “Church Union Is After Parish”, The Sacramento Star, April 16, 1921; “Irish Party Here Jan. 28”, Sacramento Daily Union, Jan. 11, 1920.
18 “The Irish Question”, The Coshocton (Ohio) Tribune, May 9, 1921, citing the “People’s Forum” section of the Methodist Recorder newspaper in Pittsburgh.
19 “Prominent Protestants Urge Relief For Ireland”, NCWC News Service, Week of April 25, 1921, p. 22.
20 Harry H. Litty Family Collection, Box 1, Folder 12, “Litty, Harry H.–Clubs & Societies Involved In”, Jan. 12, 1922, Feb. 16, 1922 (1920 reference), and March 14, 1922 (both quotes). Memphis Public Library. Retrieved and digital copies by Scott Healy, History Department, June 5, 2021.
21 ”non-sectarian” from “American Committee For Relief In Ireland, Part 1, Suggested Plan for National Organization”, Undated. From Series X: Manuscripts & Printed Material, page 1, in  “Maloney collection of Irish historical papers, 1857-1965”, New York Public Library; and American Committee for Relief In Ireland, 1922, p. 19. The letter was widely published, including the March 31, 1921 advertisement in The Pittsburgh Catholic shown in this post.
22 “Names of Men and Women … “ advertisement. The Pittsburgh Catholic, May 5, 1921.
23 “Box Sale Begun To Complete Irish Fund”, Pittsburgh Press, May 24, 1921; and “Irish Drive A Big Success In Pittsburgh Dioceses”, The Pittsburgh Catholic, May 26, 1921.
24 “Irish Relief Show Of All Stars Nets $10,000 For Fund”, Pittsburgh Daily Post, June 4, 1921, and “Envoy Brings Thanks Of Irish For Funds”, Pittsburgh Post-Gazette, Nov. 2, 1921.
25 American Committee for Relief In Ireland, 1922, Schedule A, p. 44, and Copy list for American subscriptions other than those of the American Committee for the Relief in Ireland”, Undated. In Senator James Green Douglas Papers, National Library of Ireland.

Catching up with modern Ireland: July

As American tourists began returning to Ireland in July, new data showed 539,100 overseas passengers arrived in the country from January through June, compared to 9.3 million in the same six-month period in 2019, a year before the pandemic. Ireland is among several European countries where require proof of COVID-19 vaccination is required for entry into the country or many indoor destinations.

More from the month:

  • Here’s a measure of how secularization and abuse scandals have hit the Catholic Church in Ireland: Liz Murphy, writing in The Tablet, cites research showing that in 1800, there were 11 convents with 120 religious sisters from six different congregations. By 1900 the numbers had grown to 8,000 sisters living in 368 convents representing 38 congregations. In 1965, there were just under 30,000 priests and religious in Ireland and “peak membership” occurred in 1971. By 1999 the number had dropped to about 11,000. Today, estimates suggest the number is below 7,000, with some 80 percent of religious said to be over 70 years old. And that doesn’t fully account for the mortal impact of COVID-19.
  • Irish Olympians Paul O’Donovan and Fintan McCarthy won a gold medal in lightweight double sculls. It was Ireland’s first gold medal since London, 2012, when Katie Taylor won for boxing.
  • Minister for Rural and Community Development Heather Humphreys, TD, announced €8.8 million in funding under the Connected Hubs Scheme. The money will enable existing hubs and broadband connection points to enhance and add capacity to remote working infrastructure in every region of the republic.
  • Julie Kavanagh released a new book about a key event of the 1880s Land War period — The Irish Assassins: Conspiracy, Revenge and the Phoenix Park Murders That Stunned Victorian England, reviewed here.
  • U.S. Congressman Brendan Boyle (D-Pa.) successfully attached an amendment to a House of Representatives appropriations bill that expresses the importance for bilateral and international efforts to promote peace in Northern Ireland by way of the International Fund for Ireland.
  • Ireland is among the top five nations most likely to survive the collapse of global civilization, according to a Global Sustainability Institute report. The others are New Zealand, Iceland, the United Kingdom, and Australia … all islands. The report says there is “a high probability (>90%) that global civilization is very likely to suffer a catastrophic collapse in future (within a few decades).” Sigh.

See previous monthly roundups.  

Galway city, August 2019, before the pandemic.

A new St. Patrick’s for the 21st century

Most of the two dozen St. Patrick’s churches that I’ve visited and detailed in a special section of this blog date from the late 19th or early 20th century, though several of the U.S. parishes predate their present building. St. Patrick’s Cathedral in Dublin dates from the mid-13th century.

In mid-June, Dioceses of Arlington Bishop Michael Burbidge dedicated St. Patrick’s Church in Fredericksburg, Virginia, 60 miles southwest of Washington, D.C. The new church abuts the Chancellorsville Battlefield, where in 1863 Union military chaplain Father William Corby celebrated Mass for soldiers of the Irish Brigade led by Brig. Gen. Thomas F. Meagher.

This St. Patrick’s parish was established in 1983, and the original church building (at left in top image) opened two years later. Now, with nearly 5,000 parishioners and 200 students, “the area’s growing Catholic population necessitated the construction project,” the Arlington Catholic Herald reported. In a sign of the times for the 21st century, the parish live-streamed the bishop’s dedication Mass for those unable to attend in person.

With one statue of St. Patrick outside, another inside, and the saint’s image one one of the stained glass windows, there’s no doubt about the patron of this church. Here’s a video tour by the pastor:

The 12th in Northern Ireland, 1921 & 2021

UPDATE:

Annual Orange Order marches in Northern Ireland occurred without incident, police said, “allaying concerns that anger at post-Brexit trade barriers might fuel street violence,” Reuters reported.

The 35,000-member Protestant and unionist organisation held 500 smaller, local parades rather than the usual 18 larger gatherings due to COVID-19 restrictions. The annual events, which mark the 1690 victory at the Battle of the Boyne by Protestant King William of Orange over Catholic King James of England and Scotland, were cancelled last year. A leading Orangeman told the BBC the new arrangement “achieved what we have set out to achieve, we wanted to spread the crowds across Northern Ireland.”

A planned nationalist protest in west Belfast was cancelled after the Orange Order amended its parade route, BBC reported.

ORIGINAL POST:

July 12, 1921, marked the first time the Battle of the Boyne, the seminal event of Irish Protestant and unionist identity, was commemorated in the new statelet of Northern Ireland. The political partition of six northeastern counties from the remaining 26 occurred a month earlier. On July 11, 1921, a day before the 231st Boyne anniversary, Irish republicans and British forces began a truce in their two and a half year old war.

The 1921 United Press story on this page appeared on the front pages of dozens of U.S. newspapers. It reports the mix of traditional sectarian violence associated with the 12th and confusion over the day-old truce.

July 12, 2021, is the first time the Boyne anniversary takes place under the Northern Ireland protocol, a de facto trade border in the Irish Sea between the six counties and the rest of the United Kingdom. It became necessary due to Britain’s withdrawal from the European Union, called Brexit, to avoid a land border with the Republic of Ireland, which remains in the E.U. The protocol is “the most significant change [in Northern Ireland] that has taken place since partition,” unionist politician Reg Empey said. Violence erupted in Belfast earlier this year over displeasure with the arrangement, which critics say makes Northern Ireland “a place apart.”

Here is a sampling of media coverage about the current situation, including the protocol problems and Boyne anniversary. I have not yet seen any U.S. stories that make the connection between this year’s 12th events and the 1921 creation of Northern Ireland and truce. Full stories are linked from the date:

“The chief executive of Northern Ireland’s Protestant Orange Order does not sense any appetite among pro-British unionists to turn the July 12 peak of the annual marching season violent despite “a huge amount of frustration and anger” over Brexit.” Reuters, July 9, 2021

***

“But whatever tensions might have existed before … Brexit exacerbated them exponentially. For it revealed how Britain, which voted to leave the EU, sees Northern Ireland, which voted to Remain, as ultimately expendable. One of the clearest signs of this was the customs border in the Irish Sea that Britain negotiated with the EU. As of January 2021, it effectively separates Northern Ireland from the rest of the UK and pushes the country closer toward the South’s economic sphere. This development, along with the various ways loyalist parties like the DUP were used as pawns during Brexit negotiations, has contributed to a growing sense of betrayal among Unionist politicians and their base.” Jacobin, (American leftist magazine, Brooklyn, N.Y.) July 7, 2021.

***

“Sinn Fein’s leaders say that, with a growing Catholic population and the fallout from Brexit, momentum is on their side. The unionist parties supported Brexit, while they opposed it. They view the campaign against the protocol as a futile effort that only lays bare the costs of leaving the European Union.” The New York Times, June 7, 2021.

ACIS presentation & leaning into the summer

I will attend and present a paper at the American Conference for Irish Studies, June 2-5. Unfortunately, the conference is switched to virtual from in-person at Derry city, Northern Ireland, as originally scheduled. I am taking some time away from the blog to finalize my presentation about the Irish diaspora witnesses at the American Commission on Conditions in Ireland hearings, 1920-21. I will post a limited amount of new content this summer as I work on several projects. As the weather warms and COVID restrictions continue ease, it’s a good time to get outside and away from the screens that have become too ubiquitous in our lives. Below, some of my work from the first part of the year. MH

A Journey In Ireland, 1921, Revisited

Wilfrid Ewart

Novelist and journalist Wilfrid Ewart traveled through Ireland from mid-April to early May 1921. His dispatches for London newspapers were later collected and revised in the book, A Journey in Ireland, 1921. This series revisits aspects of his journey at its 100th anniversary, though the book was not published until a year later.

American Committee for Relief in Ireland

I’ve written three posts about the American Committee for Relief in Ireland and intend to add a few more before the end of the year.

Cardinal Gibbons Centenary

Cardinal Gibbons

I gave a virtual presentation in March about Cardinal James Gibbons for the Irish Railroad Workers Museum, Baltimore. He was born in the Maryland city in 1834, lived in Ireland with his family during the Great Famine, then returned to America. Cardinal Gibbons became involved in the cause of Irish freedom and humanitarian relief as the leading churchman in the United States. He died March 24, 1921, age 86.

My story for the Catholic Review (Baltimore):

Cardinal Gibbons, who died 100 years ago, was committed to Ireland

Catching up with modern Ireland: March

Two of the blog’s sharp-eyed email subscribers, both journalists, tipped me on two of the stories in this month’s roundup, which includes news about an old building in New York City, and a new building in Cork city. Enjoy. MH

  • For the second year, St. Patrick’s Day parades and related events were either cancelled, downsized, or made virtual due to the ongoing COVID-19 pandemic. About 6,800 people have died in the Republic of Ireland and Northern Ireland since the pandemic began a year ago.
  • New York Attorney General Letitia James has agreed to review the proposed sale of the American Irish Historical Society building in Manhattan. The 1901 Gilded Age mansion has been the society’s home for 80 years. The Irish government, which has given nearly $1 million to the society since 2008, has decried the proposed sale, and dozens of prominent artists and business leaders have joined nearly 30,000 others in petitioning James to step in. (Thanks Gary S.)

American Irish Historical Society at 991 Fifth Avenue. Photo: Tony Hisgett, Birmingham, UK.

  • Marty Walsh, the Irish-American mayor of Boston since 2014, was confirmed as U.S. Secretary of Labor in the Biden administration. His parents were 1950s emigrants of County Galway.
  • Vicki Kennedy, widow of the late U.S. Sen. Edward (Ted) Kennedy (D-Mass.), is said to be on President Joe Biden’s short list for U.S. Ambassador to Ireland. Others include Chicago lawyer John Cooney, New York civil rights lawyer Brian O’Dwyer, former Ireland Fund Chairman John FitzPatrick,  Massachusetts state rep Clare Cronin, and former Massachusetts Lt. Gov. Tommy O’Neill, son of former House Speaker “Tip” O’Neill, according to IrishCentral.
  • Former U.S. Senator Christopher Dodd, a Biden ally earlier believed to be in line for the ambassador’s post, instead joined the Irish executive consultancy and lobbying firm Teneo as a senior adviser.
  • Northern Ireland’s 1998 peace agreement is under threat and a “Pandora’s box” of protest and political crisis will be opened unless the European Union agrees to significant changes in the Brexit deal with the United Kingdom, Reuters reported. At issue is a dispute over the implementation of the so-called Northern Ireland protocol in the Irish Sea, which is designed to prevent a hard land border with the Irish Republic. Militant unionists in the north complain the arrangement segregates them from the rest of the U.K..
  • The Journal.ie attempted to answer, “How would a united Ireland do economically?
  • The Republic announced “Our Rural Future, 2021-2025” plan, which calls for 20 percent of government employees to work remotely  or mixed city center and rural locations by December, with further decentralization in following years.
  • Old Ireland in Colour, a collection of 170 black and white photos colorized through a combination of cutting-edge artificial intelligence technology and old fashioned historical research, has been enjoying huge sales since its 2020 release. CNN and the Daily Mail published the latest features. (Thanks Bill T.)
  • Pope Francis elevated to International Marian and Eucharistic Shrine status the church and grounds at Knock, County Mayo, site of an 1879 apparition.
  • Technology firm Intel announced it will create 1,600 permanent high-tech jobs at its Leixlip campus in County Kildare.
  • Cork city officials and business leaders have applauded the decision by An Bord Pleanála, Ireland’s national planning review board, to grant permission for a 34-story hotel and commercial tower on the site of the former Port of Cork. It would become Ireland’s tallest building. An Taisce, Ireland’s national historic trust, complained it will create “enormous change in the character of the city’s skyline.”

Artist rending of Cork city tower.

Join my March 20 presentation on Cardinal Gibbons

UPDATE:

Thanks to those who attended the virtual event, and to the Irish Railroad Workers Museum, Baltimore, for the invitation. See my story about Cardinal Gibbons in the Catholic Review (Baltimore): Cardinal Gibbons, who died 100 years ago, was committed to Ireland

ORIGINAL POST:

James Gibbons was born in Baltimore in 1834 to Irish immigrants. The family moved back to County Mayo, where the future Cardinal Gibbons witnessed the Great Famine as a teen. On return to America, he regularly sent humanitarian aid to Ireland as he ascended the church hierarchy.

Cardinal Gibbons

Through most of his career, Cardinal Gibbons was circumspect about Ireland’s frequent bids for freedom from the British crown and London parliament. But from 1919 until his death, March 24, 1921, he supported several key American Irish efforts to help Ireland’s War of Independence. His speech at the Irish Race Convention in Philadelphia was “one of the most decisive steps of his life,” one contemporary said.

My “Cardinal Gibbons and Ireland” virtual presentation for the Irish Railroad Workers Museum (Baltimore) begins at 11 a.m. Eastern (3 p.m. Ireland), Saturday, March 20. Free registration here. (Link removed). You are very welcome to join us.

The cardinal’s photo on the front of The Gaelic America after his appearance at the February 1919 Irish Race Convention. (Click image to enlarge.)

Top 10 St. Patrick’s posts

Here are 10 of my favorite St. Patrick’s posts from the blog’s archives. Happy St. Patrick’s Day. MH.

    1. St. Patrick’s Day, 1921: ‘A Summons to Service’, 2021

    2. St. Patrick’s Day primary & JFK in 1960, 2020

    3. Old St. Patrick’s Church, Chicago, 2019

    4. From Downpatrick to Croagh Patrick, 2019

    5. St. Patrick’s Cathedral, New York City, 2018

    6. St. Patrick’s Church, Harrisburg, Pa., 2017

    7. The troubled foundation of St. Patrick’s in Rome, 1888, 2017

    8. Mass at St. Patrick’s Church, Belfast, 2016

    9. A simpler St. Patrick’s Day wish, 1953, 2015

    10. Old St. Patrick’s Church, Pittsburgh, 2013

St. Patrick’s Catholic Church in Washington, D.C., the “Federal City.” Note the first priest came from Dublin at suggestion of Kilkenny-born James Hoban, who designed the White House, or “presidential palace.”