I am working to complete a paper for the American Journalism Historians Association, due June 1. The project doesn’t leave much time to write fresh content for the blog. Please visit (or revisit) my 2018 Ireland Under Coercion, Revisited series, which follows the 1888 travels in Ireland of American journalist William Henry Hurlbert. Thanks for your support. MH
I got to watch “Keepers of the Flame,” a 2018 documentary about some of the more than 85,000 people who in the 1920s applied for state pensions based on their actions in the 1916 Easter Rising, and the subsequent Irish War of Independence, and Irish Civil War. Only 18,000 received any money.
The Irish Military Service Pensions Archive became public in 2017. Most of the massive collection of government forms, personal letters, and related materials is available online.
“We need those archives, not just in Ireland, but everywhere. And we need those archives in order to come to some sort of an approximation of who we are are,” Irish historian Diarmaid Ferriter says in the film. He co-wrote the script with director Nuala O’Connor.
Read the Irish Independent‘s 2018 interview for more of Ferriter’s views about the project.
The Irish pension archive, like the similar American Civil War archives that Damian Shiels has expertly mined for Irish immigrant stories, is remarkable because it contains fragments of so many lives forgotten in most historical accounts. Such stories “humanize and enrich history by reminding us that the study of the past should include the study of the lives of ordinary people, their attitudes, beliefs, motives, experiences and actions,” Bill McDowell wrote in “Historical Research: A Guide for Writers of Dissertations, Theses, Articles and Books.”
Among some of my own works in this effort:
I leave debates about the “archival sliver” versus “total archives” to others. If you love exploring archives, as I do, you must see this film. As someone said after the screening I attended: panning shots of shelves of boxes in temperature-controlled rooms never looked so good.
Below, the official trailer for “Keepers of the Flame.”
This two-part post, first published in 2018, explores the late 19th century feud among Irish nationalists in America. The 1895 Chicago convention of the Irish National Alliance is well recorded, but the divisions among pro-independence Irishmen in Western Pennsylvania leading to it, and the ouster of the Pittsburgh delegation, is a lost story of this period. This account is based on letters to exiled nationalist John Devoy, held at the National Library of Ireland, contemporary newspaper coverage, and other sources. Read Part 1. MH
Newspapers across America reported the August 1895 Irish nationalists rally in Pittsburgh, including its criticism of the upcoming Chicago convention. In London, The Times carried a Reuters dispatch that attracted the attention of Andrew Carnegie.1 It “had naturally an unusual interest for me,” the industrialist wrote to the establishment newspaper from Cluny Castle in Scotland’s central Highlands. He lamented that “the Irish question is not exclusively a British, but, also, unfortunately, an American question, casting over our politics its baneful influence.”2
Carnegie certainly didn’t want more unrest in Pittsburgh, the city where he made his fortune. Only three years had passed since the bloody strike at his Homestead steel plant. Three months ahead, he would return to the city to open a new library, museum and art gallery “to bring into the lives of the toilers of Pittsburgh sweetness and light.”3
His letter to the Times was not his first about Ireland to a prominent newspaper.4 In 1885, the businessman wrote to The New York Times in lieu of accepting an invitation to address the Irish League of Pittsburgh.
“I am indeed a friend to Ireland,” Carnegie penned from his summer home in Cresson, Pennsylvania, a mountain resort 80 miles east of Pittsburgh. “All that the wildest Irish patriot has urged against English rule is warranted. ‘The sacred right of rebellion’ cannot be denied to the Irish people. Resistance to English rule is a solemn duty.”5
Carnegie advocated an American-style federalist system, with Ireland “as a state of the British union, equal with England and Scotland.” An Irish republic of 5 million people “would be ridiculous,” he said. “I am as determined an opponent of secession in Britain as I am in America.”6
As the opening of the Irish National Alliance convention in Chicago neared, more opposition to it surfaced beyond the Pittsburgh rally. In Philadelphia, the Ancient Order of Hibernians passed a resolution that accused the INA of trying to “forge to the front as politicians to further their own interests.”7 Altoona’s Robert Emmett Literary Society declared the Chicago meeting was only “to serve the selfish ends of certain persons, and not as avowed, to do any good for Ireland.”8
Irishmen gathered Sept. 20, 1895, at Pittsburgh’s city hall passed a second resolution to bolster their statement from the August rally. It said the Chicago organizers should be “watched with jealous care and attention” because “hundreds of thousands of dollars of hard earned money of Irish American servant girls and men of our race, in the mills, mines and factories of this broad land have been squandered by American politicians.” To keep an eye on the proceedings, the group selected Paul Sheedy, John Madden and Humphrey Lynch as delegates to the Chicago convention.9
Four days later, the Irish National Alliance convention opened inside a YMCA auditorium in Chicago. Portraits of Irish nationalist heroes decorated the hall, including Robert Emmet, executed in 1803 for treason after leading a failed rebellion against Britain, and the Manchester martyrs. Banners of the coat of arms for each of Ireland’s four provinces hung over the stage.10
Divisions among Irish nationalists were as noticeable as the decorations. “For over a year there have been mutterings of discontent among a large portion of the Irish race in this country,” The Pittsburgh Press reported. While “Irish societies of all kinds, political, social, beneficial and literary” were invited to the convention, the offer was “antagonized by an element of the race on the ground that it was more the forerunner of an Irish American political movement than a genuine effort on behalf of the mother isle.”11
Attention was turning to the 1896 U.S. presidential election as the nation remained mired in an economic depression that began a few years earlier. In Western Pennsylvania, basic industries remained hard hit, and mills and mines were either closed or worked only part time.12 High unemployment sparked frequent labor unrest.
At the same time, “a significant percentage” of Irish Americans had become integrated into the middle classes and were more concerned about acting as political spokesmen for the Catholic community than having anything to do with Ireland.13 Some of the Chicago convention leaders had ties to the U.S. Republican Party, which would nominate and elect William McKinley as president in 1896. The Irish National Alliance attracted lawyers, doctors, judges, politicians and businessmen primarily from the Midwest, South and Western states. Most East Coast Irish remained indifferent or hostile to the effort.14
Several Western Pennsylvania individuals and Irish organizations wired supportive telegrams to the convention, including John J. O’Donnell of Homestead; John Kellon and Phillip Duke of Irwin; Patrick McCarthy of Sharon; T. G. Herbert of Altoona, and a half dozen well wishers from Erie.15 About 50 men from Pennsylvania attended in person.16
The Philadelphia contingent included city son James Talbot O’Callahan, owner of a silk badge and banner firm;17 Henry Boylan, a County Fermanagh-born liquor wholesaler;18 Dublin native Martin P. Moroney;19 and Patrick O’Neill, referenced earlier as an enemy of John Devoy. Altoona’s Thomas Greevy and John O’Toole traveled to Chicago. The Western Pennsylvania delegation included Homestead councilman John J. Rattigan; County Kerry native and Pittsburgh hotel operator Cornelius Horgan; and John Flannery, a former miners’ organizer who became editor of the Pittsburgh-based Irish Pennsylvanian newspaper,20 as well as Madden, Sheedy and Lynch.
The convention’s credentials committee, chaired by Philadelphia’s Moroney, denied Sheedy and Madden access to the hall. “These credentials were presented on behalf of some association of the AOH on a small piece of paper by somebody,” scoffed a Montana delegate. “We thought if we accepted such a thing as that we might have the whole of Chicago in.”21
Convention Secretary M. F. Fanning of Chicago was more blunt: “You can go to ____, but you can’t go into the convention.”22
Lynch and Flannery challenged the ruling. Flannery noted that he attended the Pittsburgh meeting that selected Lynch, Madden and Sheedy. “I think it is a disgrace that we should not be treated with some justice,” he said.23
Madden and Sheedy issued a protest statement, which pointed out that Lynch “was elected in precisely the same way, and was admitted on credentials exactly similar to ours.”24 They blamed their exclusion on William Lyman, the Sullivan ally they challenged the previous fall.
“There are plain indications of fraud in the methods of making up the convention, and that fraud is in the interest of the men whose action in the past has brought disgrace and shame to the national cause,” their statement said. “We warn all true Nationalists of the danger that confronts our cause, and ask them to take the proper steps to avert it.”25
Word quickly reached Pittsburgh that Madden and Sheedy were expelled from the convention. An emergency meeting of the city’s Irish groups was convened in the Wilkinsburg neighborhood.26 Carrick read a letter from Madden, dated a few days earlier, which predicted the rebuke. Others made “bitter speeches” and “roundly denounced” the convention.
The group sent a telegram to Chicago on behalf of “Irish citizens of Allegheny County, Pa., [to] demand the reasons for the rejection.” Another telegram to Madden and Sheedy said “the Irish organizations of Allegheny County are with you to a man.”27
Lynch attributed his colleagues’ rejection to their role in the Pittsburgh rally the previous month. When Lynch asked a convention official if the telegram from Pittsburgh was received, he received a curt reply: “It may have come, but if it has not it makes no difference.”28
The Chicago Tribune named two other Allegheny County delegates as having their credentials denied at the convention, and “the four men were excluded.”29 No reporting of two other men being ousted from the meeting appears in Pittsburgh newspaper coverage, however, and it is not mentioned in the convention’s official report, only Madden and Sheedy.
The wire service account of their rejection from the convention was widely published in U.S. newspapers, including the quote that they were “troublesome men.” The Los Angeles Times carried a brief about the hometown reaction headlined “Disgruntled Pittsburghers.”30 Most of the newspaper coverage focused on the militant rhetoric of John Finerty, a former Illinois Congressman and the convention chairman. “We’ll circle England with a wall of fire, which shall never be extinguished until Ireland is free.”31
The ouster of Madden and Sheedy was absent in Irish and British newspaper coverage of the convention, and the London press waved off Finerty’s speeches. The Pall Mall Gazette said his “threats only stiffen our back and dull our hearing.” The Times discerned the domestic political effort “to muster as many Irish societies as they can beneath the banner of their presidential candidate.”32
On Oct. 8, 1895, about 50 Irishmen gathered again at Pittsburgh’s city hall to voice their “indignation” about the Chicago convention. Some Irish National Alliance supporters also attended, creating a spirited atmosphere.33
Sheedy alleged the convention was packed with “ward heelers,” truck drivers and “men from the stockyards” who were paid to sit in place of prominent Irish businessmen who never set foot in the hall. He suggested many of the supportive telegrams also were bogus. “The convention was a fiasco and the movement it inaugurated was a farce,” he declared.34
A few weeks later, Sheedy and Madden traveled to Philadelphia to address the pro-Devoy United Irish Societies, which also condemned the Chicago convention.35 Madden ridiculed the idea that the U.S. government would allow any domestic organization to recruit an army to invade England for the purpose of liberating Ireland, as suggested in Chicago. “But there is no fear of the alliance ever amounting to anything,” he said.36
Privately, Madden wrote to Devoy that the Chicago organizers were “show patriots” who “made us appear ridiculous in the eyes of the American people.” He added: “I am proud that my section was not caught in the trap.”37
Sheedy informed Devoy that Flannery, the Irish Pennsylvanian editor who supported him and Madden in the credentials fight, had turned against them in a column published in the Chicago Citizen, an Irish newspaper owned by Finerty, the convention chairman. “I suspect [Flannery] was paid by Lyman to do his dirty work. He is ready to do anything for a dollar.”38
Devoy tasked Sheedy with mailing “circulars” to the presidents of 500 U.S. and Canadian AOH groups about an upcoming meeting. “It is pretty tedious work,” the doctor complained. “You are the choice of the men here, but I told them I did not think you could come.”39
Sheedy continued writing to Devoy into 1896. He inquired about Devoy’s health, opined about political developments in Ireland, and recommended potential new Clan “camps” in Williamsport, Pennsylvania, and Wheeling, West Virginia. He also invited Devoy to a 5 August Irish event he was organizing at Calhoun Park, near Homestead.40
“We meet in auspicious times, and no man in whose veins flows Celtic blood need be ashamed,” Sheedy said in a speech to about 2,000 people. “Ireland has had a great, but painful history; she is destined to a magnificent future.”41
Five months later, he died of pneumonia, not yet 30. John Sheedy had his younger brother’s body returned to Altoona for the wake at his house. Rev. Sheedy presided at the funeral Mass, attended by delegations from several Irish groups.42
Devoy continued to work behind the scenes. By Sheedy’s January 1897 burial, his loyalists in the Clan na Gael had more than doubled to nearly 10,000 nationwide from about 4,000 in 1894.43 Madden, Lynch and other Irish nationalists in Western Pennsylvania lived to see Devoy reestablish control of the group as the rival Irish National Alliance faded into obscurity.
Pittsburgh’s “troublesome men” had picked the right side.
(Footnotes in this post are 47 – 90 of the full piece. They are listed 1 -43 here because the citation plugin code cannot account for the piece being divided into two parts. See Part 1.)
This two-part post was originally published in 2018. It explores the late 19th century feud among Irish nationalists in America. The 1895 Chicago convention of the Irish National Alliance is well recorded, but the divisions among pro-independence Irishmen in Western Pennsylvania leading to it, and the ouster of the Pittsburgh delegation, is a lost story of this period. This account is based on letters to exiled nationalist John Devoy, held at the National Library of Ireland, contemporary newspaper coverage, and other sources. MH
In September 1895, two Pittsburgh delegates to a highly-publicized Irish nationalists convention in Chicago were kicked out of the meeting hall. “They are troublesome men; we don’t want them,” someone shouted.1
Lawyer John Madden and physician Paul Sheedy, both Ireland natives who supported the convention’s goal of overthrowing British rule in their homeland, expected the boot.2 Six weeks earlier, they proclaimed their opposition to the convention at an Irish rally near Pittsburgh.3 Thousands of cheering supporters endorsed their resolution, which described the upcoming Chicago event as “for no other purpose than to deceive our people, and advance the special and political interests of its originators.”4
Internal division was rife among Irish nationalists on both sides of the Atlantic in the late 19th century. In 1893, the London parliament defeated a second legislative attempt to give Ireland limited domestic autonomy, called Home Rule. The rejection prompted new calls to use terror-style violence to break from Britain once and for all. For the Irish in America, debate over how to support their homeland also was increasingly tangled in U.S. domestic politics.
Madden’s and Sheedy’s conflict with the Chicago convention leaders sprang from their loyalty to Irish nationalist leader John Devoy, who was exiled to America in 1871 for treason against Britain. In the 1890s, Devoy and rival Alexander Sullivan were locked in a feud for control of the Clan na Gael (Family of the Gaels), a U.S.-based fraternal organization intent on establishing an Irish republic.
Their fight began in the 1880s as Irish Parliamentary Party leader Charles Stewart Parnell made the first attempt for a Home Rule deal with British Prime Minister William Gladstone. A Sullivan-supported “dynamite campaign” directed at civilian targets in England became a fiasco of negative publicity. One of Devoy’s associates alleged the Sullivan faction embezzled $100,000 of Clan funds. Sullivan’s side claimed the accuser was a British spy, and his murder soon after deepened the feud. Then, in 1890, revelations of Parnell’s extramarital affair derailed Home Rule and split his political party. The disgraced leader died the following year.
Afterward, “a disillusioned and embittered Ireland turned from parliamentary politics” and entered “a long gestation” toward the violent revolution that erupted from 1913 to 1923.5 In America, the Clan feud simmered, mostly behind the scenes, but is revealed in the numerous letters to Devoy from Sheedy, Madden and others in Western Pennsylvania in the months before the 1895 Pittsburgh rally and Chicago convention. Their surviving correspondence, held at the National Library of Ireland,6 documents the Clan’s organizational strategies, finances, recruitment, internal fighting, gossip, and even a death threat.
“Madden and I are thoroughly in sympathy with your side,” Sheedy wrote to Devoy on Oct. 31, 1894. He vowed to “remain in the organization and fight things out until the bitter end.”7
Sheedy, Madden and other key participants in the 1895 events immigrated to Western Pennsylvania after Ireland’s Great Famine. Most were educated men with successful professional careers, the vanguard of a growing Irish middle class. They had the money, connections, and inclination to get involved with politics in Ireland and America.
Paul Sheedy was the youngest and last of three brothers to arrive in the region from Liscarroll, County Cork. Morgan Sheedy, the oldest, was a Catholic priest, ordained in 1876.8 He became rector of St. Mary of Mercy Church at the corner of Third Avenue and Ferry (now Stanwix) Street, gateway to Pittsburgh’s “Point” district, then an Irish ghetto with an “unenviable reputation” as “the underworld,” as the priest recalled.9
Rev. Sheedy attended an April 1887 Pittsburgh rally against injustice in Ireland, and signed letters supporting Parnell and Gladstone.10 On St. Patrick’s Day 1891, at a “Faith and Fatherland” talk at a packed church hall in Altoona, he recalled the “English-made famine” of 40 years earlier, criticized oppressive coercion laws, and suggested “the present difficulty in the Irish party is only transitory and will soon pass away.”11
John Sheedy obtained a medical degree from the Royal University of Ireland. He got married in August 1884, and immigrated to Altoona later that year.12 In May 1889, he and other volunteer physicians from Altoona traveled 40 miles to flood-devastated Johnstown to give of their “time and abilities to the cause of distressed humanity … and soothe the agonies of many sufferers.”13
In September 1894, Dr. Sheedy helped to organize the first “Irish reunion” of the John Boyle O’Reilly Literary Society, named after the Irish nationalist poet and journalist who in 1875 conspired with Devoy to help six Irish rebels escape from an Australian prison. Altoona newspapers did not report any political speeches at the reunion, held at the Wopsononock resort in the Allegheny Mountains west of Altoona,14 but Irish freedom was surely discussed among the 1,500 people who enjoyed music and dancing, bicycle and foot races.
Paul Sheedy also became a physician. He emigrated in 1892, about age 24,15 and briefly practiced medicine with his brother John from the same Altoona address.16 By 1894, Paul moved to Pittsburgh’s Wilkinsburg neighborhood,17near his other brother, Morgan, the St. Mary’s pastor.
All three Sheedy brothers mixed at social and political events with other Irish nationalists. Among them:
- John Madden, an 1868 Drogheda, County Louth, emigrant who was admitted to the Allegheny County (Pennsulvania) Bar in 1879, and belonged to the Ancient Order of Hibernians (AOH), an Irish-Catholic fraternal group.18
- Limerick-born Michael Patrick “M.P.” Carrick, a leading painters and paperhangers labor organizer.19
- Cork native Humphrey Lynch, a shoemaker later elected alderman in Allegheny City, now Pittsburgh’s North Side.20
Paul Sheedy, the young newcomer, did not shy from voicing his opinions among these older, more established men. In October 1894, he “created quite a stir” for criticizing an Irish nationalist member of the London parliament. Carrick “strongly denounced” Sheedy as “trying to import dissensions and contentions from Ireland to the Irish people of Pittsburgh.”21
In addition to their public activity covered by newspapers, Paul and John Sheedy, Madden, and Carrick also knew each other from their membership inside secretive Clan na Gael chapters, called “camps.” Their surviving correspondence to Devoy begins in October 1894.
John Sheedy wrote of his camp’s upcoming vote on whether to follow Devoy or the Chicago-based Sullivan faction. “I am worried it means causing a split,” Sheedy said.22 A few days later, he wrote again to say that a committee was appointed to investigate “one among them who was trying everything in his power to break up the organization.”23
Paul Sheedy wrote to Devoy about his confrontation with William Lyman, a Brooklyn building contractor and owner of the Irish Republic newspaper. Lyman was running Sullivan’s ground operation and had become the faction’s effective leader by the time he visited Western Pennsylvania.
“I attacked him [with questions] very pointedly, assisted by John Madden and others,” Sheedy wrote.24 Lyman “could not give a direct or satisfactory answer and he contradicted himself several times. His visit did greater injury to his cause than if he had remained at home. He had thought there would be a lot of jackasses in Pittsburgh.”
John and Paul Sheedy wrote several November 1894 letters to Devoy about a “black list” of defectors to Sullivan and Lyman. They invited Devoy to address an upcoming commemoration of the 1867 execution of three Irish rebels accused of shooting a prison guard while trying to help another nationalist to escape in Manchester, England. “It would be a good opportunity for you to speak to the members about the split of men running the organization to which we belong,” Paul Sheedy wrote.25
To reassert his control, Devoy spent most of the winter of 1894-95 traveling to Irish-dominated cities in the Northeast and Midwest.26 He attended the Nov. 25, 1894, “Manchester Martyrs” commemoration in Pittsburgh.27 Paul Sheedy advised him to stay at the Central Hotel in Altoona (“the owner is an Irishman”) during December 1894,28 as agitation intensified between the Clan factions in Western Pennsylvania.
When anti-Devoy forces charged Paul Sheedy, Madden, Carrick and others with “treachery,” the accused members shifted to John Sheedy’s camp.29 It is unclear from the letters whether these groups were based in Pittsburgh or Altoona, but the 120 mile distance between the two cities was easily mitigated by up to a dozen scheduled daily trains.30
Carrick warned Devoy that “O’Neill of Philadelphia” is “pumping you” for information. “…I am convinced these people are going to whip you by manipulation. I hope you understand who you are dealing with in this state,” Carrick wrote as he pledged loyalty to Devoy. “If you leave here the battle throughout the country will be lost.”31
Madden received an anonymous note with a pencil drawing of a skull and crossbones at the top. It contained this threat:
If you try to breake [sic] up our camp you will meet the fate of Cronin32and other spies. Warn Carrick, Sheedy and the others that the revolvr [sic] and bludgeon is ready. Signed Rory
Madden reported the threat to Devoy. “I am certain that the coward who sent it does not know me, if he did he would know that fear is not part of my nature,” he wrote. “[The threat] is the best weapon in my hand to accomplish the end desired … If the coward had been a friend of mine he would not have helped me half so well.”33
Then on the evening of Dec. 12, 1894, Carrick was attacked as he left Humphrey Lynch’s home in Allegheny City. “Two men grabbed him and dragged him through an open gate into a yard in the rear of a vacant house. … Quite a tussle followed, during which Mr. Carrick’s clothes were badly torn,” the Post-Gazette reported.34Carrick and Lynch had met to discuss the squandering of Clan funds,35 likely the “thousands of dollars [used for] political and gambling purposes” alleged at a Dec. 9 meeting.36 After the attack, Carrick “lost his head completely,” Paul Sheedy wrote to Devoy.37
Sheedy also admitted to being “a little dubious” about Madden, supposedly his ally. “The other side might promise him things and flattery has great sway with him.”38
Devoy’s reply to these letters, if made in writing rather than through messengers, is not available. As an experienced nationalist leader, he was a secretive man who gathered more information than he shared. Devoy did not mention these episodes in his memoir, “Recollections of an Irish Rebel.”
By autumn 1894, word spread that the Sullivan/Lyman faction intended to launch a “new movement,” called the Irish National Alliance (INA). By spring 1895, these “physical force Irishmen” declared the parliamentary movement was dead and that many people believed “the time has come for Irish Americans to inaugurate a new and bolder policy in the interest of Irish independence.”39They wanted to raise an army to drive the British from Ireland.
Newspapers named more than three dozen prominent Irishmen who supported the group’s inaugural national convention in Chicago. From Altoona, supporters included Mayor Samuel M. Hoyer; attorney Thomas Greevy, the son of County Roscommon parents;40and alderman and magistrate John O’Toole, formerly of County Armagh.41 Patrick O’Neill of Philadelphia, the man Carrick warned Devoy about, was named, but no supporters from Pittsburgh were listed.42
Devoy prepared his Pittsburgh loyalists for a preemptive strike against his rivals’ upcoming convention.43 Part of that effort included the Aug. 15, 1895, Irish rally at McKees Rocks, five miles west of Pittsburgh.
At the time, McKees Rocks was an industrial suburb growing from less than 2,000 residents in 1890 to more than 6,000 in 1900. Streetcar service to the area began in 1894, which is probably how most people reached the rally at Phoenix Park, which shared the name of the historic Dublin green where in 1882 Irish rebels murdered two British officials.
Bernard McKenna, Pittsburgh’s first Irish Catholic mayor,44presided over the rally. John Madden and Paul Sheedy called on “all true Irishmen and Irish-Americans … to unite to strike an effective and decisive blow, by any and all means within our power, at England’s domination in Ireland.” They also warned against the deceptive, self-serving “military convention” at Chicago.45
Stories about the rally appeared in newspapers across America, the crowd typically estimated at several thousand. In Ireland, a Reuters account noted the Pittsburghers’ willingness to use physical force, and their denunciation of the Chicago convention.46 In Scotland, the coverage also caught the attention of industrialist Andrew Carnegie, who made his fortune in Pittsburgh.
NEXT: Andrew Carnegie’s view, the Chicago INA convention, and the aftermath in Pittsburgh. Read Part 2.
The monthly round up follows below. Thanks for supporting my ongoing series about American Reporting of Irish Independence, 1919. MH
- U.S. House Speaker Nancy Pelosi, invited to address Dáil Éireann (Ireland’s lower house) on its 100th anniversary, said “there will be no chance of a U.S.-U.K. trade agreement if the Brexit deal undermines the Good Friday accord.” Her trip to Ireland and Northern Ireland was overshadowed by the murder of Derry journalist Lyra McKee.
- Over 122,000 people from 181 countries have become Irish citizens since 2011, including a group of 2,400 at the end of April, TheJournal.ie reported.
- Archbishop Diarmuid Martin of Dublin made headlines in his interview with The Irish Times. “So many people have been damaged and the church has been damaged. It isn’t that this was an invention of anti or people to get at the church. It was a problem of the church.” Now 75, the prelate will be required to step down next year.
- Aidan Regan, assistant professor at University College Dublin, wrote a piece in The Washington Post about how Irish tax policies to attract foreign investment are being questioned at home.
- “Ireland’s challenge is to continue to build relationships in a volatile political climate,” Washington-based Irish journalist Colm Quinn wrote in The Irish Times. “If family ties are what is keeping the US-Ireland bond strong the question is whether there enough Irish-Americans coming through the ranks to sustain interest in the relationship?”
- And two more views about contemporary Ireland:
“Illustrating what could be termed the First Great Law of History, namely the Law of Unintended Consequences, the specifics of the Brexit agreement may drive two uneasy political bedfellows—the Catholic majority of the Republic of Ireland in the south and the Protestant majority of Northern Ireland—into each other’s arms. As it reaches the centenary of its first historic declaration of independence from Britain, Ireland may be headed for unification—that is, full independence for all 32 Irish counties, including the six in Northern Ireland.” — From Could Brexit Unite Ireland At Last? in The American Conservative.
“Rather than promoting moderation and reconciliation, the Good Friday Agreement instead pushed Northern Ireland’s voters on both sides of the sectarian divide away from the center, and toward the extremes. … The Northern Ireland Assembly, a body created out of the Good Friday Agreement, which should be speaking out for its people’s interests, has not held a sitting for more than two years, its two biggest parties refusing to cooperate with each other. … An understandable frustration exists among Northern Ireland’s moderate unionists and nationalists at seeing their hard-won institutions taken over, and ultimately paralyzed, by hard-liners who questioned or opposed their creation.” From The Center Isn’t Holding in Northern Ireland in The Atlantic.
- Oh, yea … the Brexit deadline was extended to Oct. 31 from April 12.
Below are three opinions about “the Irish question” published in mainstream U.S. newspapers at the end of April 1919. Each includes a nod to America’s role in solving the problem. The first and third selections represent the views of contemporary Irish politicians; the third is from the review of an Irish-themed play in New York City. MH
Stephen L. Gwynn was an Irish Parliamentary Party MP for Galway city from 1909-1918, and a British Army officer during the war. His moderate Irish nationalism had fallen from favor by the time he wrote this April 28, 1919, piece for the Universal Services newspaper syndicate.
The only thing certain about the present situation in Ireland is that it will not last. The phalanx of Ulster Unionist members remains unbroken … [but] nobody seriously believes that the country can be ruled in permanence, as at the present, through a military occupation in force. Even setting aside all the protestations which have been made about the freedom of nationalities, government through a garrison of 70,000 or 80,000 troops is too costly a method. … At present, neither Ulster nor the rest of Ireland believes any threat or any promise issued by Great Britain. And who can blame them? … If America cannot help, I see nothing ahead by chaotic ferment … 1
New York-born journalist Heywood Broun in the 1930s would help found the American Newspaper Guild (later The Newspaper Guild). As drama critic at the New York Tribune, he filed this April 1919 review about the debut of the play “Dark Rosaleen,” (after the 19th century poem by James Clarence Mangan), which closed in July after 87 performances.
None of the possibilities of the Irish question is allowed to go by the boards. Whenever the playwrights have been in any doubt as to what to do next they have almost invariably decided to let somebody say something about Ireland fettered or Ireland free. Pessimistic summaries of Ireland’s present state and optimistic prophecies are received with equal enthusiasm. Personally, we can see no good reason why Ireland should not be free, but at the same time we never have been able to understand the emotional stimulus which audiences of Irish extraction or sympathies seem to derive from the sight of a number of comic characters in the play sitting about and weeping in their beer for the wrongs of poor old Erin. We never could figure out just how this was supposed to help along the cause of self-determination for the mush distressed country. However, there seems to be no doubt that material of this sort is sure fire in the theater, and do it proved last night.2
American journalist Harold E. Bechtold, managing editor of the Newspaper Enterprise Association, interviewed Seán Thomas O’Kelly, Irish envoy to the Paris peace conference. He later became the second president of Ireland.
I asked him what would happen if the peace conference did not take up the Irish question or refused to recognize Ireland’s claim of independence. “In that case,” O’Kelly said, “Ireland will use every means that human ingenuity can devise to make the British government impossible in Ireland. I am also satisfied that the war will be carried out into the enemy camp and that England will have brought home to her own doors in most unwelcome form, vivid evidence of the Irish antipathy to English rule. Arms have been storied in every town and village in Ireland. … Irish people in the United States … all love Ireland, and if I know them correctly they will work with all their power to help Ireland gain her freedom.”3
“The story of the Limerick soviet has always had a special place in the narrative of the Irish left,” Patrick Smyth wrote earlier this year in The Irish Times. “For two weeks in [April] 1919 the ordinary people of the city took over, creating, albeit briefly, the embryonic elements of workers’ control – or, some would say, a new society – that mirrored developments throughout a revolutionary Europe convulsed and worn down by war.”
The Limerick soviet occurred three months after the establishment of the first Dáil Éireann and the earliest skirmishes of the Irish War of Independence. In Paris, an Irish-American delegation had just arrived at the post-war peace conference to press world leaders to recognize Irish self-determination. The trio would soon visit Ireland; just before Irish leader Eamon de Valera’s June 1919 arrival in America.
The front page of the April 26, 1919, issue of The Irish Press, Philadelphia, declared:
LIMERICK IN STATE OF SIEGE
Remember, the newspaper had direct ties to the provisional government in Dublin through its editor, Patrick McCartan. The Press‘ un-bylined story, datelined four days earlier, vividly set the scene:
This city is an armed camp with large forces of troops supported with tanks and machine guns in control. Numerous shots were fired Monday morning (April 21) but there were no casualties. The troops are in full war panoply, even to their tin hats. All the roads leading into the city are guarded and at some points barbed wire entanglements are set up. The principal bridge over the Shannon is being patrolled. Tanks are drawn up in the principal streets with the guns trained to sweep the thoroughfares. The muzzles of Lewis machine guns peer menacingly from windows of buildings. Armoured cars lumber through the streets and at night the city is patrolled by soldiers with fixed bayonets.
The event also caught the attention of the American mainstream press. Several U.S. newspaper headlines are shown in the video below. Ruth Russell, a foreign correspondent for the Chicago Daily News, brought readers even closer to the action. This is from her April 10, 1919, dispatch:
“Permit?” demanded the soldier with the bayonet.
Two by two a long dark line up the white road from Caherdavin a thousand workers marched permitless to the Sarsfield bridge over the Shannon at Limerick. Girls with primroses tucked in their waists, breathless boys with hurling sticks in their hands, stooped, mustached laborers.
“What permit? I want to go to my home,” said a workman.
The crowd come with its incessant demand to pass. Past the sentry the workers swung around a corner between the soldiers and Thomas Johnson, national executive of the Irish Trade and Labor council. They swung down the right of the bridge and up the left again–an unending circle picketing the military, whose presence in Limerick they are protesting against.
Russell expanded on her experiences in Limerick in her 1920 book, What’s the matter with Ireland? Jump to page 127.
Cian Prendiville, a contemporary Limerick activist and member of the Limerick Soviet Centenary Committee, has written a two-part remembrance for the Limerick Leader:
- When the people of Limerick took on the British Empire
- How we can apply lessons from the Limerick soviet to today’s changing times.
Below, a 7-minute video explaining the origins and more details of the event:
The Irish in America commemorated the third anniversary of the 1916 Easter Rising with renewed intensity. It was the first Easter of the post-war era and came just three months after Irish republicans established their own government in Dublin. Three Irish Americans had just arrived in Paris to press U.S. President Woodrow Wilson and other world leaders to recognize Irish self determination. As with St. Patrick’s Day a month earlier, Easter 1919 was an opportunity to rally support for the cause. Here is a select roundup of activity across the USA as reported in the mainstream and Irish-American press. MH
The Irish Press, Philadelphia, which had direct ties to the revolutionary government in Dublin through editor Patrick McCartan, published an April 19, 1919, editorial headlined Recognition Week:
Easter week this year is to be commemorated in a very fitting way: not alone by ceremonials aimed merely to honor the names of those who died during and after that glorious week, but by a determined effort to bring about the completion of the work for which they gave their all. … It is fitting therefore that Easter Week should be celebrated by demonstrations all over the United States demanding recognition of the existing Republic of Ireland. It is only by this step that justice … can be done to Ireland … The success of the demonstrations is a foregone conclusion, for Americans, whether of Irish blood or not, recognize the Irish Republic, and wish to see its elected government allowed to perform its functions without foreign interference.
At the Lexington Theater in New York City, the Friends of Irish Freedom/Clan na Gael passed resolutions supporting the Irish republic and demanding that Ireland’s delegates be admitted to the Paris peace conference. A cablegram was sent to the three-member American Commission for Irish Freedom assuring them of the support.1
- In Buffalo, N.Y., Irish supporters distributed over 30,000 green, white, and orange buttons outside Catholic churches after Easter services.2
- In Pittsburgh, a Protestant minister “criticized the failure of the peace conference to provide self-determination for Ireland, and asserted that without proper recognition of Ireland the peace would be a failure and there would be no league of nations.” The stage of the city’s Lyceum Theater, scene of earlier pro-Ireland rallies, “was handsomely set to represent the Emerald Isle and the Irish flag was conspicuously displayed” along with a picture of Rising martyr Padraic Pearse.3
- In Butte, Montana, an Easter Sunday parade featured several bands, drum corps, and recently discharged U.S. soldiers. Others carried banners demanding the withdrawal of British troops from Ireland and the release of American political prisoners.4
- The Unbroken Tradition, by Nora Connolly, was offered at a mail order discount price $1.25 per copy (normally $1.50) by New Appeal Book Department in Girard, Kansas.5 She was the daughter of martyred Rising leader James Connolly. “Her impressions were gathered at first hand and make thrilling reading,” the advert said. “In this book on gets the inside story of the sensational uprising for Irish freedom.” President Wilson banned the book when the United States entered the war in Europe. Today, it’s available online for $12.48.
- Another “eyewitness” account of the Rising by Thomas F. Nolan dominated nearly the full April 19, 1919, front page of The Irish Standard in Minneapolis, Minnesota. “Just three years ago the blood of Irishmen was put a tingling by the news of an Insurrection in Dublin,” Nolan began.
- On Easter Monday, about 5,000 supporters gathered at the historic Boston Common passed a resolution “to commemorate the third anniversary of Ireland’s historic Easter Week, congratulate the Irish people upon the establishment of a republic form of Government in Ireland, and we pledge them our continued support and cooperation in their endeavor to secure recognition for that republic.”6
In June, Irish leader Éamon de Valera arrived in the United States, creating new opportunities for the Irish in America to stage massive rallies on behalf of the homeland.
An IRA splinter group is being blamed for the 19 April killing of journalist, Lyra McKee, 29, who was covering a night of violent unrest in (London)Derry. Her death comes at the 21st anniversary of the Good Friday Agreement; 103rd anniversary of the Easter Rising; and as Brexit uncertainty threatens peace at the Irish border. More on all that in a future post.
Here are a few key coverage links and quotes:
- The Derry Journal (Derry, Northern Ireland)
- “Many people have grown to dislike the use of the word “war” to describe what happened here. The term “The Conflict” became a more acceptable alternative, even if it made a 30-year battle sound like a lover’s tiff. It’s got the ring of a euphemism, the kind one might use to refer to a shameful family secret during a reunion lunch… I witnessed its last years, as armed campaigns died and gave way to an uneasy tension we natives of Northern Ireland have named “peace”, and I lived with its legacy, watching friends and family members cope with the trauma of what they could not forget.” — Lyra McKee (From her agent’s statement.)
- The New York Times (USA)
- “Lyra McKee was not the intended victim of the bullet that took her life. In so far as there was any specific objective, it was to kill or injure a member of the police service. But there was another target too: the ideal of a better Northern Ireland where two communities can build the shared future sought by the overwhelming majority. That is the vision rejected by a small minority who, in pursuit of a warped republicanism and brazen criminality, fire shots into crowds and leave car bombs on streets. The grim inevitability is that life will be lost.” The Irish Times (Dublin, Republic of Ireland)
- Contribute to Gofundme campaign for family funeral expenses, etc.
- Also remembering Martin O’Hagan, a Dublin investigative reporter murdered by Protestant extremists in 2001; and Veronica Guerin, an Irish crime reporter who was murdered by drug lords in 1996. They are among 2,323 reporters, photographers and broadcasters killed in the course of their work (through 2017) who are honored at the Newseum’s Journalist Memorial in Washington, D.C. Now, sadly, another name will be added to the list.
My good friend Sister Cathy Cahill, OSF, a Florida-based retreat leader and spiritual director, is a frequent visitor to Ireland. My only regret is that she and I haven’t been in the country at the same time. This is her third guest post for the blog. MH
Although I’ve been in Dublin many times since my first visit in 1986, I’ve just made my first time to The Mansion House, the official residence of the Lord Mayor of Dublin. For two days the mansion, built in 1710, was open to the public with an exhibit commemorating the 1916 Easter Uprising as well as the first sitting of Dáil Éireann in 1919. The latter took place in the mansion’s Round Room.
The history and importance of the building is enough to hold the interest of anyone interested in Irish history. Meeting Lord Mayor Nial Ring was an honor. But what really touched my heart was a plaque in the Entrance Hall. It reads:
Once again I was moved by the story of the Choctaws giving generously from their meager resources to assist the Irish people during the Great Famine in 1847. I was reminded of the Choctaw Nation sculpture I saw in County Cork shortly after its 2017 dedication. The striking sculpture of feathers pays tribute to the humanity of the Choctaw people who reached out beyond their own needs to respond in compassion to the suffering of others.
Shortly after the Mansion House plaque was installed, a group of Hiberians and other Irish joined in a march retracing of the Trail of Tears, the name of the forced migration of the Choctaw people from the Deep South to Oklahoma. It was a show of empathy and solidarity. The Choctaw tribe made Ireland’s then President Mary Robinson an honorary chief. Taoiseach Leo Varadkar visited the Choctaws last year, offering scholarships for study in Ireland.
This year also marks the centenary of Éamon de Valera’s visit to the Chippewa reservation in Wisconsin. The American-born president of Ireland’s fledgling revolutionary government was made an honorary tribal leader. “Dev” accepted a ceremonial head dress and posed in his suit for a famous photo.
“We, like you, are a people who have suffered and I feel for you with a sympathy that comes only from one who can understand as we Irishmen can,” de Valera told the Native Americans.
Goodness and generosity are human traits that give me hope. I was delighted to see them commemorated in such a grand place as The Mansion House.