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Ireland’s ‘Bloody Sundays’ and The Pittsburgh Catholic, Part 1

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This two-part post explores how the weekly Pittsburgh Catholic newspaper reported—or ignored—two of the most violent episodes in twentieth century Irish history. Both events—in November 1920 in Dublin, and in January 1972 in Londonderry, Northern Ireland—came to be known as “Bloody Sunday.”[1]Several violent episodes in history have been described as “Bloody Sunday,” including the March 7, 1965, attack by police authorities on predominantly Black civil rights marchers in Selma, … Continue reading Pittsburgh, and the Catholic, had strong ties to Ireland through immigration. These two posts are revised from a paper I wrote for the American Journalism Historians Association. I presented a short overview of the research at AJHA’s annual conference, Oct. 3-5, 2024, in Pittsburgh. MH

Introduction

Pittsburgh has deep Irish roots.[2]Allegheny County, Pennsylvania, which includes Pittsburgh, ranked seventh in the nation for “counties with highest population of Irish ancestry,” per 2022 American Community Survey, U.S. Census … Continue reading Irish Presbyterians, primarily from the province of Ulster, today’s Northern Ireland, began to arrive in the western Pennsylvania outpost during the eighteenth century. The Great Famine of the mid-nineteenth century drove large numbers of Irish Catholics to what was becoming a growing industrial city.[3]See O’Neil, Gerard F., Pittsburgh Irish: Erin on the Three Rivers. [Charleston, S.C: The History Press, 2015]. In 1914, a ground-breaking sociological study of Pittsburgh observed, “here the old Irish cleavage has been repeated in the two strong religious elements in the community life.”[4]Woods, Robert A., “Pittsburgh: An Interpretation Of Its Growth” in The Pittsburgh Survey, Findings in Six Volumes, edited by Paul Underwood Kellogg. [New York: Survey Associates Inc., 1914] 9. These sectarian differences were simultaneously aggravated by the transatlantic debate over whether Ireland should maintain its 1800 political union with the United Kingdom, as favored by most Irish Protestants, or pursue the nationalist desires of many Irish Catholics.

Pittsburgh was the sixth largest Irish hub in the United States in the first quarter of the twentieth century. The Irish ranked fifth largest among the city’s immigrant groups, while their American-born children were second among those with at least one foreign-born parent.[5]1920 U.S. Census. Table 13: “Country of Birth of the Foreign-Born White, For Cities of 100,000 or More”, 50. Table 65, “Number and Per Cent of Native White Population of Foreign or Mixed … Continue reading As Pittsburgh’s Irish immigrant population decreased over the next half century, the cohort of their offspring grew and developed a new Irish American identify.

Michael O’Connor, a native of Cork, Ireland, became the first bishop of the new Catholic diocese of western Pennsylvania in 1843. Within a year he established the Pittsburgh Catholic newspaper. An unsigned editorial in the first issue stated the paper’s mission to serve the Catholic faith, “to expound and defend its doctrines, to impart information regarding its history and development, and in general to give every information in our power regarding its condition in our own and in other countries.” (My emphasis.) The editorial—published on the eve of St. Patrick’s Day—also declared: “As it will be gratifying to a great body of our readers, we will endeavor to give copious extracts from journals and private communications regarding the affairs in Ireland.”[6]“The Pittsburgh Catholic”, Pittsburgh Catholic, March 16, 1844.

The U.S. Catholic press that emerged in the mid-nineteenth century was preceded and influenced by Irish journals. In addition to informing immigrant readers about their new country, these journals detailed Irish agitation against British political rule and the suppression of Catholics. “Although these papers were not distinctly Catholic in purpose, their sympathetic tone toward those of the ancient faith merits a place for them in any description of Catholic journalism,” wrote Rev. Paul J. Foik, a Catholic priest, historian, and director of the Notre Dame University library from 1912 to 1924.[7]Foik, Paul J., “Pioneer Efforts in Catholic Journalism in the United States (1809-1840)” in The Catholic Historical Review, Vol.  1, No.  3, October 1915, 258–70.

By the early twentieth century, the Irish and Catholic press in the U.S., “particularly the latter,” exerted significant influence on its readership, historian Thomas Rowland has noted. “In an age without radio and television, Catholic newspapers joined the popular press in serving as windows on the world for the Irish community, presenting a glimpse of things beyond the borders of one’s own parish. Consequently, these papers expressed attitudes and opinions that went virtually uncontested by any other source readily available to the Irish American community.”[8]Rowland, Thomas Joseph, Patriotism is a Catholic Virtue: Irish-American Catholics and the Church in the Era of the Great War, 1900-1918. [Washington, D.C.: The Catholic University of America Press, … Continue reading

This post explores how the Pittsburgh Catholic reported 1920 and 1972 “Bloody Sunday” events in Ireland. The earlier episode remains an “emotive subject,” historian David Leeson wrote in 2003, “because it brings to mind another Bloody Sunday fifty-two years later.”[9]Leeson, David, “Death in the Afternoon: The Croke Park Massacre, 21 November 1920,” Canadian Journal of History, April 2003. 43-67. It is appropriate to consider how the Catholic covered these two events due to the paper’s ties to Ireland, and because Ireland and Catholicism were so intertwined in the twentieth century. Having the religion’s sabbath day twice stained by the same adjective makes the pairing even more poignant.

My research focused on November 25, and December 2, 1920, issues of the Catholic, when the paper was published on Thursdays, and February 4 and 11, 1972, when it appeared on Fridays. The Catholic’s archive was viewed through Duquesne University’s Gumberg Library Digital Collection. Coverage of the two events in Pittsburgh’s daily papers and the wider Catholic press was also reviewed through the Newspapers.com and Catholic News Archive websites. Manual page reviews and key word searches were used to assess news sources, editorial opinions, and efforts to connect the events in Ireland to local readers. The surrounding page content was also reviewed for context.

Details of the 1920 Bloody Sunday follow below the graphic. The 1972 event is covered in the second post.

Graphic compiled by Mark Holan, 2024

Bloody Sunday, 1920

Irish resentment of English rule dated back seven centuries. King Henry VIII’s sixteenth century break from the Roman Catholic Church and declaration as the king of Ireland is a significant episode in the troubled history between the neighboring islands. Another was the 1690 defeat of deposed Catholic King James II by the Protestant King William III near Ireland’s River Boyne; an event still celebrated every July by Irish Protestants. The 1800 political union with Great Britain sparked several failed risings in Ireland through the nineteenth century. “Political violence is an ineradicable theme of modern Irish history,” historian Marc Mulholland has observed.[10]Mulholland, Mark, “Political Violence” in The Princeton History of Modern Ireland, Richard Bourke and Ian McBride, eds. [Princeton, N.J: Princeton University Press, 2016] 382.

By the eve of the First World War, Irish nationalists renewed their periodic effort to secure domestic autonomy within the union, called home rule. It was largely, but not exclusively, supported by the Catholic majority in Ireland’s three southern provinces. As pro-union Protestants in Ulster opposed the change, moderate Irish nationalism yielded to the physical force republicanism of the separatist Sinn Féin[11]“We Ourselves.”  The Irish fada used on “Féin” except where quoted from newspapers that did not use it. party. Ireland’s ancient sectarian division, industrial-age labor unrest, and protests over military service on the continent underscored the ensuing political violence. The Irish war of independence, 1919-1921, resulted in the preliminary foundation of today’s 26-county Republic of Ireland and partition of the six-county Northern Ireland, which remains part of the U.K.

The first Bloody Sunday was a pivotal event of the Irish war. In the early morning hours of November 21, 1920, Irish rebels assassinated 14 British intelligence officers in Dublin as they slept or dressed in their houses or hotel rooms. A fifteenth man died later, and three others survived their gunshot wounds. The operation was designed to disrupt the network of spies and informers the military had established to thwart the guerilla tactics of the Irish Republican Army (IRA). Later that afternoon, members of the British Army and Royal Irish Constabulary opened fire at a Gaelic football match at Dublin’s Croke Park, killing 13 spectators and one player. From four dozen to eight dozen other people were injured.[12]Dorney, John, “Bloody Sunday 1920 Revisited”, The Irish Story, November 21, 2020. Michael Foley, The Bloodied Field: Croke Park. Sunday 21 November 1920. [Dublin, The O’Brien Press, 2014]

News of the bloodshed reached the front pages of Pittsburgh newspapers the next day. The morning Post declared:

November 22, 1920

Seven general-interest dailies were published in the city at the time. The locally-owned Pittsburgh Press claimed the largest circulation at 116,000 weekdays, slightly less on Sundays.[13]N.W. Ayer & Son’s American Newspaper Annual & Directory, 1920 (in two volumes), [Philadelphia: N.W. Ayer & Son’s, 1920], 864. The evening paper published a United Press story that described the Sinn Féin “murder raids” as followed by a “counter-attack of police” at Croke Park. The stadium deaths were blamed on “panic … precipitated when Sinn Fein pickets (soldiers) opened fire on police.”[14]“Martial Law Rules Dublin After ‘Red’ Sunday; Troops Alert”, Pittsburgh Press, November 22, 1920.

In the following days, the Press also used Irish coverage from the Hearst-operated International News Service (INS). Correspondent Earle C. Reeves, a 30-year-old Indiana native who became INS’s London bureau manager during the First World War,[15]“Earle C. Reeves, Writer, Dies”, The Indianapolis Star, January 25, 1962, and other newspaper obituaries. described the IRA as “Irish terrorists.”[16]“Precautions More Drastic Than Any Taken In War Time”, Pittsburgh Press, November 28, 1920. “British Cabinet Plans To Protect Officials”, Pittsburgh Press, November 29, 1920. Uses “Irish … Continue reading More often papers used the term “murder gang,” usually attributed to Chief Secretary for Ireland Sir Hamar Greenwood and other British government and military officials. A few months later, after the combatants declared a truce and opened negotiations to end the war, the Press editorialized that “murder gang” was no longer viable as a “propaganda denunciation of the Irish Republican Army.”[17]“One Trap Lloyd George Fell Into”, Pittsburgh Press, July 27, 1921.

Pittsburgh newspaper reports were deferential to the established government, ally in the late First World War. Most of the wire services attributed details to “Irish office authorities,” a reference to the U.K. government administration at Dublin Castle, or “the government version” of events. Some information was sourced to London newspapers.

The Press did not include any comment from Sinn Féin officials, or from the Irish Bulletin, official organ of the provisional Irish Republic. The evening paper made no editorial comment about the event within two weeks. National columnist Authur Brisbane (1864-1936) mentioned the Irish situation several times in his regular “Today” column, which the Press published on its front pages. “A hundred other peoples have settled down comfortably under the yoke,” he wrote three days after Bloody Sunday. “The Irish never settle down, insisting ‘We will be free.’”[18]Arthur Brisbane, “Today”, Pittsburgh Press, November 24, 1920. In another column, Brisbane noted the “suffering and terror of poor people, guilty of no offense against anybody,” who paid the highest price in Ireland’s “war of reprisals.”[19]Ibid., Pittsburgh Press, December 1, 1920. Syndicated humorist Arthur “Bugs” Baer (1886-1969) jabbed at the London government and ridiculed the League of Nations: “England killed a couple more folks in Dublin and will be suspended from the league for 15 minutes.”[20]Mr. B. Baer, “Long Live The League”, Pittsburgh Press, November 24, 1920.

Finally, Pittsburgh was home to the Irish Pennsylvanian, one of nearly a dozen Irish-interest weeklies listed in the 1920 Ayer and Son’s newspaper directory.[21]Ayer & Sons, 1920, 1247. The 3,000-circulation paper folded in 1921 and no copies appear to survive. The Press was sold to the Scripps Howard chain in 1923.

Catholic’s coverage

Francis Patrick Smith was in his thirtieth year as editor of the Catholic by November 1920. Born to Irish immigrants in Pittsburgh, he was educated at Catholic schools in the city and in Maryland. Smith began his newspaper career in Washington, D.C., worked at a paper in Ohio, then returned home.[22]See my “‘Luminous In Its Presentation’: The Pittsburgh Catholic and Revolutionary Ireland, 1912-1923” in Gathered Fragments, Catholic Historical Society of Western Pennsylvania, Vol. XXXII, … Continue reading

Bishop Canevin

Bishop John Francis Regis Canevin administered the Pittsburgh diocese. He also was the local son of Irish immigrants and had worked with Smith at the Catholic in the 1890s, before being elevated to lead the see.[23]Ibid. By 1920, the 10-county dioceses counted 560,000 adherents, nearly a quarter of the jurisdiction’s 2.3 million population.[24]Official Catholic Directory. [New York, N.Y.: P.J. Kenedy and Sons, 1920]. 521. Canevin’s “official approbation,” which stated the Catholic was “deserving of approval for its service in the cause of truth and morality,” appeared under the masthead of the 17,000-circulation paper.[25]Canevin used the term “official approbation” in a July 2, 1921, letter published on the front page of the Catholic, July 14, 1921. He withdrew the endorsement because he resigned as bishop. … Continue reading Such endorsements were as common in the U.S. Catholic press at the time as Irish American editors and bishops.[26]Rowland, Patriotism. 5.

The name of founding Bishop Michael O’Conner also remained under the front-page nameplate of the Catholic’s November 25, 1920, issue, its first after Bloody Sunday. The paper published two page 1 stories about Ireland above the fold, but neither was about the events in Dublin four days earlier. A National Catholic Welfare Council (NCWC) News Service story dated November 18 from Washington, D.C., detailed the American Commission on Conditions in Ireland testimony of Rev. James H. Cotter, of Ironton, Ohio, and Rev. Michael English of Whitehall, Montana. The Commission was a non-U.S. government panel created by Irish activists with the help of Oswald Garrison Villard, editor of The Nation magazine, to keep the Irish cause in the news. Commission members included two U.S. senators and progressive activist Jane Addams. The NCWC story described how the “American Catholic priests” each claimed to be eyewitnesses of “outrages committed in Ireland by British forces” during their visits to the country earlier in the year.[27]“American Priests Give Testimony on Irish Atrocities”, Pittsburgh Catholic, November 25, 1920.

The U.S. Catholic hierarchy established the NCWC News Service in January 1920 from the decade-old Catholic Press Association, which provided advertising assistance and news from Rome, London, and Washington, D.C. Justin McGrath, a Hearst executive, was hired as NCWC’s director. By April, 40 Catholic papers paid $2 per week for the mimeograph News Sheet, while 21 others paid $5 per week for cable service. The NCWC “attempted to be to the Catholic Press what the Associated Press, United Press, and Universal Services were to the secular papers, but it concentrated on news that was strictly Catholic or of particular interest to Catholics.”[28]Reilly, Sister Mary Lonan, A History of The Catholic Press Association 1911-1968. [Metuchen, N.J.: The Scarecrow Press, Inc. 1971] 64-65.

The second story on the front the November 25 Catholic was dated the same day as Bloody Sunday in Dublin, but it came from Galway, Ireland. No news source was provided. The story detailed the discovery of the body of Father Michael Griffin in a shallow bog near the town, a bullet wound in his temple. The Catholic priest was reported to have been kidnapped several days earlier by British troops as he prepared to sail to Washington to give testimony before the American Commission.[29]“Priest British Force Kidnapped, Slain”, Pittsburgh Catholic, November 25, 1920.

Six more stories about Ireland were scattered through the issue’s remaining seven pages.[30]“Irish Priests Are Not Immune From British Outrages”, “Important Discussion In Ireland Of Attacks On Police”, “Commission To Investigate Irish Atrocities”, “Mythical Organization … Continue reading They include a second story about the American Commission hearings, and separate allegations of British offenses against the Irish people in general and Catholic priests in particular. Other stories detailed the desecration of a Catholic church in Dublin and damage to Catholic homes and businesses in Belfast. One of these stories was attributed to the NCWC News Service, but the others had no byline or source. None of them reported on the assassinated military officers or the slaughter at Croke Park. Not directly, anyway.

One story, however, featured an extended quotation from Arthur Griffith, leader of the separatist Sinn Féin party, who addressed Irish attacks on the police. The story was not dated, but the statement appeared to have been made before Bloody Sunday and Griffith’s arrest a few days later. British Prime Minister David Lloyd George “says that the murders, as he calls them, in Ireland, are the work of a band of assassins,” Griffith said. “This is true if he speaks of the arson and the assassination by (his own) uniformed men.”[31]“Important Discussion…”, Pittsburgh Catholic, November 25, 1920.

The 25-page NCWC News Sheet distributed to Catholic newspapers for the week of November 22, 1920, did not include any coverage of Bloody Sunday.[32]Catholic News Service Newsfeed, The N.C.W.C. News Sheet, November 22, 1920. Papers such as Philadelphia’s Catholic Standard & Times and Cincinnati’s Catholic Telegraph did not contain any reports in their first issues after the Dublin events.[33]Catholic Telegraph, November 25, 1920. Catholic Standard and Times, November 27, 1920. Other Catholic papers did. The Catholic Columbian of Columbus, Ohio, headlined:

Hell Hounds Let Loose on
a Happy Football Crowd

The front-page story was based on “meager and nicely-colored newspaper reports” but did not specify the sources. It described the soldiers who opened fire at Croke Park as “demons” and the military officers killed earlier in the day as “the scum of English jails.” The roundup-style story included other developments in the Irish war from both sides of the Atlantic, including the disappearance of Father Griffin and the U.S. travels of Eamon de Valera, another Sinn Féin leader. The story assailed “the British-controlled press” and selective pro-British or anti-Irish reporting “intended only for American newspapers.”[34]Headline and text, Catholic Columbian (Columbus, Ohio), November 26, 1920.

In Brooklyn, New York, the Tablet carried a front-page story “by cable” from Dublin that declared the situation in Ireland “was never as dark as at present.” The story reported “some dozen” of British officers were killed and “over one hundred innocent people” died in the “desperate reprisals.”[35]“Warfare Reigns In Ireland”, The Tablet (Brooklyn, N.Y.), November 27, 1920. Inaccurate, but not ignored.

Next Catholic

If a tight deadline prevented the Catholic from publishing news about Bloody Sunday in its November 25 issue, the continued absence of reporting about the events in Dublin appears more conspicuous in the following week’s paper. Bishop Canevin’s resignation announcement dominated the December 2 issue. It contained eight news stories dated after November 21, including an NCWC “Special Cable” from Balboa, Panama, about President-elect Warren G. Harding’s Thanksgiving Day visit to a Catholic women’s community house in the Central American isthmus.[36]“Distinguished Visitor Highly Honored”, Pittsburgh Catholic, December 2, 1920. That week’s 27-page NCWC News Sheet did not include any coverage of Bloody Sunday among dozens of stories.[37]Catholic News Service Newsfeed, The N.C.W.C. News Sheet, November 29, 1920.

The Catholic gave its readers three locally generated opinion pieces about Ireland:

  • On page 2 it published the full sermon of Rev. Peter J. Brennan, a diocesan priest, from one of the local memorial masses for Terence MacSwiney, the separatist lord mayor of Cork city. MacSwiney died October 25, 1920, after more than a month-long hunger strike in an English prison. Brennan said: “Let us highly resolve that we shall never rest till the hopes which sustained murdered MacSwiney in his life and death struggle with the English enemy shall be realized in all their fullness. Ireland shall be free and self-determined.”[38]“Memorial Sermon on Terence MacSwiney”, Pittsburgh Catholic, December 2, 1920.
  • An unsigned editorial on page 4, probably written by editor Smith, made an economic argument: “A free Ireland would mean an immense impetus to American commerce, not only with Ireland, but with Continental Europe. Ireland is closer to us than England and Scotland are. It has more harbors by far, and larger and more serviceable there, if the waiting possibilities were developed, as they would rapidly be in a free Ireland.”[39]“A Free Ireland”, Pittsburgh Catholic, December 2, 1920.
  • In a back-page column, Rev. Thomas Coakley, another diocesan priest, suggested that “Catholic hating England … Ireland’s implacable persecutor” was helping to fulfill a divine design. “God in His providence has used British imperialism to good advantage. The English language, the Irish race, and the Catholic faith are overrunning the world. This my friends, in the counsels of God, is the enchanting triple destiny of the sons and daughters of Ireland.”[40]“The Destiny of the Irish Race”, Pittsburgh Catholic, December 2, 1920.

Brennan was the American-born son of two Irish immigrants.[41]Year: 1920; Census Place: Dunbar, Fayette, Pennsylvania; Roll: T625_1568; Page: 2A; Enumeration District: 26. Coakley was the American son of an Irish immigrant father and American mother. As a U.S. Army chaplain in the First World War, he tended the spiritual needs of troops in France and German. Shortly after his return to Pittsburgh, Coakley and seven other army chaplains led a non-denominational rally in Pittsburgh to support self-determination for Ireland.[42]Year: 1910; Census Place: Pittsburgh Ward 4, Allegheny, Pennsylvania; Roll: T624_1300; Page: 13a; Enumeration District: 0321; FHL microfilm: 1375313. “Death Claims Father Coakley”, The … Continue reading

It is unclear why the Catholic ignored Bloody Sunday, especially the civilian massacre at Croke Park. The 14 victims included four males aged 10 to 19, and a woman engaged to be married the following week. Most were Catholics, though initial reports in the secular press did not provide their names, ages, or details such as their religious affiliation.[43]In Dublin, Catholic funeral masses for the victims were held at St. Mary’s Pro-Cathedral, St. Kevin’s Church on Harrington Street, and Holy Cross Church in Dundrum. See “The Funerals” in … Continue reading Reporting on the stadium shootings would have meant including the assassinations, too, which would have challenged the Catholic’s pro-Irish editorial views. But this was not impossible, as proven by the church itself.

Image from American Commission on Conditions in Ireland Interim Report, 1920

Cardinal Michael Logue, the top Catholic prelate in Ireland, released a “scathing” pastoral letter a week after Bloody Sunday, reported in the daily Pittsburgh Gazette Times via the Associated Press. Logue denounced all the Bloody Sunday violence, saying the separatist assassins “are not real patriots but enemies of their country.” The shooting deaths at Croke Park, however, were “a graver outrage … (as Crown forces) “turn(ed) lethal weapons against defenseless, unarmed, closely packed multitudes.”[44]“Cardinal Logue Denounces Murders, Arraigns Crown For Croak Park Slayings”, Pittsburgh Gazette Times, November 29, 1920.

Three more weeks passed before the Catholic reported the cardinal’s letter, on page 3, its first mention of Bloody Sunday.[45]“Cardinal Logue, Primate of Ireland, Denounces Murders”, Pittsburgh Catholic, December 23, 1920. The same December 23 issue, on page 2, also contained an undated and unsourced report that some Canadian newspapers “of supposed standing” had selectively quoted the cardinal’s letter to make it appear he blamed Sinn Féin for all the violence in Ireland. This story included an undated response from Cardinal Logue, who wrote that he was not responsible for “dishonest journalists.”[46]“Campaign of Lies; Card. Logue Victim”, Pittsburgh Catholic, December 23, 1920.

It is possible that editor Smith had withheld the news from Dublin in an abundance of caution. Two months before Bloody Sunday, an editorial in the Catholic acknowledged the paper’s Irish news had been “irregular” and subject to censorship. “In the exercise of a judgment, prudent and safe, it was, at times, thought advisable to be chary in selecting this press matter unless absolutely verified and conformable to the ethics of Catholic Journalism,” the editorial said. “This is a point that some well-intentioned friends do not perceive; they measure in their criticism the Catholic paper by the same standard as they do the secular press.”[47]“Luminous”, citing “Our Irish Critics” Pittsburgh Catholic, September 23, 1920.

In addition to its deference to the British military and government, secular coverage of Bloody Sunday certainly contained errors, as also seen in the Catholic press. Most significantly, there was never any compelling evidence that Sinn Féin “pickets” or IRA snipers fired at the military and police at Croke Park.[48]There were multiple probes of the event. See “The Inquiries” in Foley, The Bloodied Field. That was propaganda. Of less consequence, the first-day Press story stated the crowd had gathered to “watch a hockey match.” It was a Gaelic football contest, not even the Irish field sport of hurling, which involves a long, wooden stick with a broad, flat base to strike the ball, like a hockey stick.

Fifty-two years later, the Pittsburgh Catholic would provide quicker and more detailed coverage of the second Bloody Sunday in Ireland.

References

References
↑1 Several violent episodes in history have been described as “Bloody Sunday,” including the March 7, 1965, attack by police authorities on predominantly Black civil rights marchers in Selma, Alabama. Two other episodes of modern Irish history are occasionally labeled with the epithet: August 31, 1913, in Dublin, and July 10, 1921, in Belfast. The November 21, 1920, bloodshed in Dublin was called “Red Sunday” in some early press accounts.
↑2 Allegheny County, Pennsylvania, which includes Pittsburgh, ranked seventh in the nation for “counties with highest population of Irish ancestry,” per 2022 American Community Survey, U.S. Census Bureau.
↑3 See O’Neil, Gerard F., Pittsburgh Irish: Erin on the Three Rivers. [Charleston, S.C: The History Press, 2015].
↑4 Woods, Robert A., “Pittsburgh: An Interpretation Of Its Growth” in The Pittsburgh Survey, Findings in Six Volumes, edited by Paul Underwood Kellogg. [New York: Survey Associates Inc., 1914] 9.
↑5 1920 U.S. Census. Table 13: “Country of Birth of the Foreign-Born White, For Cities of 100,000 or More”, 50. Table 65, “Number and Per Cent of Native White Population of Foreign or Mixed Parentage, By Birthplace of Parents …”, 134, and Table 67, “Five Leading Countries of Origin of Foreign-Born White Population and of Native White of Foreign Stock …”, 137.
↑6 “The Pittsburgh Catholic”, Pittsburgh Catholic, March 16, 1844.
↑7 Foik, Paul J., “Pioneer Efforts in Catholic Journalism in the United States (1809-1840)” in The Catholic Historical Review, Vol.  1, No.  3, October 1915, 258–70.
↑8 Rowland, Thomas Joseph, Patriotism is a Catholic Virtue: Irish-American Catholics and the Church in the Era of the Great War, 1900-1918. [Washington, D.C.: The Catholic University of America Press, 2023] 95-96.
↑9 Leeson, David, “Death in the Afternoon: The Croke Park Massacre, 21 November 1920,” Canadian Journal of History, April 2003. 43-67.
↑10 Mulholland, Mark, “Political Violence” in The Princeton History of Modern Ireland, Richard Bourke and Ian McBride, eds. [Princeton, N.J: Princeton University Press, 2016] 382.
↑11 “We Ourselves.”  The Irish fada used on “Féin” except where quoted from newspapers that did not use it.
↑12 Dorney, John, “Bloody Sunday 1920 Revisited”, The Irish Story, November 21, 2020. Michael Foley, The Bloodied Field: Croke Park. Sunday 21 November 1920. [Dublin, The O’Brien Press, 2014]
↑13 N.W. Ayer & Son’s American Newspaper Annual & Directory, 1920 (in two volumes), [Philadelphia: N.W. Ayer & Son’s, 1920], 864.
↑14 “Martial Law Rules Dublin After ‘Red’ Sunday; Troops Alert”, Pittsburgh Press, November 22, 1920.
↑15 “Earle C. Reeves, Writer, Dies”, The Indianapolis Star, January 25, 1962, and other newspaper obituaries.
↑16 “Precautions More Drastic Than Any Taken In War Time”, Pittsburgh Press, November 28, 1920. “British Cabinet Plans To Protect Officials”, Pittsburgh Press, November 29, 1920. Uses “Irish terrorists” twice.
↑17 “One Trap Lloyd George Fell Into”, Pittsburgh Press, July 27, 1921.
↑18 Arthur Brisbane, “Today”, Pittsburgh Press, November 24, 1920.
↑19 Ibid., Pittsburgh Press, December 1, 1920.
↑20 Mr. B. Baer, “Long Live The League”, Pittsburgh Press, November 24, 1920.
↑21 Ayer & Sons, 1920, 1247.
↑22 See my “‘Luminous In Its Presentation’: The Pittsburgh Catholic and Revolutionary Ireland, 1912-1923” in Gathered Fragments, Catholic Historical Society of Western Pennsylvania, Vol. XXXII, Fall 2022, 4-19. This article does not discuss Bloody Sunday, 1920.
↑23 Ibid.
↑24 Official Catholic Directory. [New York, N.Y.: P.J. Kenedy and Sons, 1920]. 521.
↑25 Canevin used the term “official approbation” in a July 2, 1921, letter published on the front page of the Catholic, July 14, 1921. He withdrew the endorsement because he resigned as bishop. Circulation from Ayer & Son’s, 1202. Another English language Catholic weekly, the Observer, and German and Polish language Catholic papers also published in Pittsburgh at this time. Protestant denominations published a dozen papers in the city, with circulations that ranged from about 1,000 to 40,000.
↑26 Rowland, Patriotism. 5.
↑27 “American Priests Give Testimony on Irish Atrocities”, Pittsburgh Catholic, November 25, 1920.
↑28 Reilly, Sister Mary Lonan, A History of The Catholic Press Association 1911-1968. [Metuchen, N.J.: The Scarecrow Press, Inc. 1971] 64-65.
↑29 “Priest British Force Kidnapped, Slain”, Pittsburgh Catholic, November 25, 1920.
↑30 “Irish Priests Are Not Immune From British Outrages”, “Important Discussion In Ireland Of Attacks On Police”, “Commission To Investigate Irish Atrocities”, “Mythical Organization Threatening Irish Reprisals In U.S.”, “British ‘Huns’ Destruction”, and “Mysterious Occurrence In Dublin Church”, Pittsburgh Catholic, November 25, 1920.
↑31 “Important Discussion…”, Pittsburgh Catholic, November 25, 1920.
↑32 Catholic News Service Newsfeed, The N.C.W.C. News Sheet, November 22, 1920.
↑33 Catholic Telegraph, November 25, 1920. Catholic Standard and Times, November 27, 1920.
↑34 Headline and text, Catholic Columbian (Columbus, Ohio), November 26, 1920.
↑35 “Warfare Reigns In Ireland”, The Tablet (Brooklyn, N.Y.), November 27, 1920.
↑36 “Distinguished Visitor Highly Honored”, Pittsburgh Catholic, December 2, 1920.
↑37 Catholic News Service Newsfeed, The N.C.W.C. News Sheet, November 29, 1920.
↑38 “Memorial Sermon on Terence MacSwiney”, Pittsburgh Catholic, December 2, 1920.
↑39 “A Free Ireland”, Pittsburgh Catholic, December 2, 1920.
↑40 “The Destiny of the Irish Race”, Pittsburgh Catholic, December 2, 1920.
↑41 Year: 1920; Census Place: Dunbar, Fayette, Pennsylvania; Roll: T625_1568; Page: 2A; Enumeration District: 26.
↑42 Year: 1910; Census Place: Pittsburgh Ward 4, Allegheny, Pennsylvania; Roll: T624_1300; Page: 13a; Enumeration District: 0321; FHL microfilm: 1375313. “Death Claims Father Coakley”, The Tablet (Brooklyn, N.Y.) March 10, 1951. “Irish Self-Determination Mass Meeting Will Be Held Tonight In Syria Mosque”, Pittsburgh Post-Gazette, June 1, 1919.
↑43 In Dublin, Catholic funeral masses for the victims were held at St. Mary’s Pro-Cathedral, St. Kevin’s Church on Harrington Street, and Holy Cross Church in Dundrum. See “The Funerals” in Foley, The Bloodied Field.
↑44 “Cardinal Logue Denounces Murders, Arraigns Crown For Croak Park Slayings”, Pittsburgh Gazette Times, November 29, 1920.
↑45 “Cardinal Logue, Primate of Ireland, Denounces Murders”, Pittsburgh Catholic, December 23, 1920.
↑46 “Campaign of Lies; Card. Logue Victim”, Pittsburgh Catholic, December 23, 1920.
↑47 “Luminous”, citing “Our Irish Critics” Pittsburgh Catholic, September 23, 1920.
↑48 There were multiple probes of the event. See “The Inquiries” in Foley, The Bloodied Field.

Our 1,000th post notes upcoming AJHA paper presentation

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I will present my above titled paper at the American Journalism Historians Association’s 43rd Annual Conference, Oct. 3-5, in Pittsburgh. The paper explores how the weekly Pittsburgh Catholic newspaper reported—or ignored—two of the most violent episodes in twentieth century Irish history. Both events—in November 1920 in Dublin, and in January 1972 in Londonderry, Northern Ireland—came to be known as “Bloody Sunday.” Pittsburgh and the Catholic had strong ties to Ireland through immigration.

AJHA conferences presentations are not available online. I will publish this paper as a two-part post after the conference. See my earlier presentations.

This announcement is also my milestone 1,000th post since launching the blog in 2012. I appreciate my email subscribers and other readers, plus the librarians and archivists who have assisted my work. Most of all, I am grateful for the love and support of ADH, my wife and patron for more than 22 years. MH

Remembering Dorothea Lange’s ‘Irish Country People’

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Seventy years ago this month American photographer Dorothea Lange arrived in County Clare and pointed her camera toward the locals. Six months later, at St. Patrick’s Day, Life magazine advertised her work as “12 pages of beautiful and sensitive pictures” that put readers “face to face with the rural folk of Ireland.”[1]From advertisement for the March 21, 1955, issue, as featured in the New York Daily News, March 17, 1955. The spread included about two dozen black-and-white images from among Lange’s more than 2,400 negatives.

Then 59, Lange was accompanied by her 29-year-old son, the writer Daniel Dixon, who provided the accompanying text and photo captions. They visited Ennis, Ennistymon, Tubber, Sixmilebridge, and other locations.

Opening page of Lange’s 1955 Life photo feature on Ireland.

“The forefathers of the Irish around the world who are celebrating St. Patrick’s Day looked very much like the smiling lad above,” the feature began. “Here as always the families worship, work stubborn land, bend to bitter winds together, and are quietly content. His people live to the ancient Irish ways, and a visitor finds them, as the following pages show, humorous, direct and generous–good ancestors to have.”

View Lange’s “Irish Country People” photo essay, and the the entire March 21, 1955, issue with Marilyn Monroe on the cover.

Lange conceived and pitched her idea to Life after reading The Irish Countryman by the American anthropologist Conrad M. Arensberg. The 1937 book emerged from his Harvard doctoral dissertation.

“What made it an instant classic … was not Dr. Arensberg’s specific observations on Irish society but the prescriptions he laid down for making and interpreting those observations with scientific precision,” the New York Times reported in his obituary. “The study became a model for other community studies, and a demanding model it was, requiring that researchers study a target culture from the inside, making meticulous notes on everything they saw, heard or experienced.”[2]”Conrad Arensberg, 86, Dies; Hands-On Anthropologist”, New York Times, Feb. 16, 1997.

By coincidence, Paris-based American anthropologist Robert Cresswell arrived in Ireland soon after Lange’s images were published in Life to conduct another analysis of Irish rural life, much like Arensberg. Cresswell’s work in and around Kinvara, County Galway, resulted in the 1969 study, Une Communauté Rurale de l’Irlande.[3]See “Ireland in the 1950s – Through the Lens of Robert Cresswell“, Roaringwater Journal, Feb. 23, 2020. His archive of more than 450 black and white photographs, nearly 100 Kodachrome slides, 16mm film footage, plus documents and notes, are held by the Kinvara Community Association.

Retrospective and revival

Lange is best known for her Depression-era work for the Farm Security Administration. A few months after her death in 1965, six more of her previously unseen Irish images were displayed in a retrospective at the Museum of Modern Art in New York, the first one-person retrospective by a female photographer at MoMA.[4]See “1950s Ireland“, Roaringwater Journal, Feb. 16, 2020.

Four decades after Lange’s visit to Clare, Irish author Gerry Mullins reviewed her negatives at the Oakland Museum of California. He returned to Clare determined to find people she had photographed, as he recalled recently for the Irish Independent.[5]See “Grieving family had no photo of young Mary…” Irish Independent, Sept. 14, 2024. Mullins’ 1996 book, Dorothea Lange’s Ireland, included an essay by Dixon. Photos To Send, a documentary film, followed in 2001.

Ireland has long beguiled photographers, both domestic and foreign; from the late 19th and early 20th century black-and-white images of the Lawrence Studio’s Robert French to the 1913 work of the French women Madeleine Mignon-Alba and Marguerite Mespoulet. The pair produced what are believed to be the first color images of the country.[6]See my post, “Irish history movie ideas: The Colors of Ireland“, June 21, 2020.  In 1978, the American photographer Jill Uris joined her author husband, Leon, to produce Ireland: A Terrible Beauty, with more than 300 photos, about a third in color. His best-selling novel Trinity was published the following year. Her follow-up photo book, Ireland Revisited, appeared in 1982.

I welcome details of other photojournalism projects in Ireland, especially by Americans.

Another page of Lange’s 1955 Life photo feature on Ireland.

References

References
↑1 From advertisement for the March 21, 1955, issue, as featured in the New York Daily News, March 17, 1955.
↑2 ”Conrad Arensberg, 86, Dies; Hands-On Anthropologist”, New York Times, Feb. 16, 1997.
↑3 See “Ireland in the 1950s – Through the Lens of Robert Cresswell“, Roaringwater Journal, Feb. 23, 2020.
↑4 See “1950s Ireland“, Roaringwater Journal, Feb. 16, 2020.
↑5 See “Grieving family had no photo of young Mary…” Irish Independent, Sept. 14, 2024.
↑6 See my post, “Irish history movie ideas: The Colors of Ireland“, June 21, 2020.

Ireland & Northern Ireland by the numbers

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Ireland’s Central Statistic’s Office (CSO) is marking its 75th anniversary. The agency grew from the Statistics Branch of the Department of Industry and Commerce, established at the founding of the Irish Free State in 1922. From that time until the CSO’s 1949 formation the population of the 26 counties remained about 2.9 million, compared to nearly 5.4 million today. The Northern Ireland Statistics and Research Agency (NISRA) is the equivalent body in the six counties, with just over 1.9 million people today compared to 1.2 million at partition in 1920.

Among the CSO’s latest releases is this visualization of population and migration data:

CSO graphic

CSO data related to tourism are also popular. The latest figures show 0.8 percent more visitors spent 5 percent more money in Ireland during July 2024 compared to July 2023, despite a 6.2 percent decrease of visitor nights in the country. U.S. visitors ranked third (22.7 percent) behind those from Great Britain and Germany.

A Sept. 6 New York Times guest essay about abandoned housing in Ireland relied on a different set of CSO numbers. County Leitrim journalist and photographer Rob Stothard writes:

There are various estimates of the number of vacant and derelict properties across Ireland. All are in the tens of thousands. The 2022 census recorded well over 100,000: long-abandoned rural cottages; empty apartments in city-center blocks or above shuttered shops in regional towns; fading Georgian townhouses in the center of once-prospering rural villages; and “ghost estates,” housing developments that were being built at the time of the financial crash in 2008 and were never completed.

Finally, independent scholar Philip McGuinness relied on the Northern Ireland Life and Times (NILT) Survey in his Irish TImes analysis of nationalist and unionist voting trends in Northern Ireland. He says that 2021 census for the six counties show that 59 percent of people over age 65 are Protestant, compared to 38 percent for Catholics. However, for those under 15, the figures are 33 percent and 49 percent, respectively.

Gaelic American’s coverage of Devoy’s 1924 homecoming

Ireland’s Minister of External Affairs Desmond FitzGerald, left, welcomes John Devoy in July 1924.

John Devoy, Fenian exile and Gaelic American newspaper editor, returned to Ireland in July 1924, his first trip home in 45 years. The 82-year-old revolutionary had been a relentless fighter for Irish independence since the middle of the nineteenth century.

Devoy arrived two years after the creation of the 26-county Irish Free State. Personal and political divisions remained raw from the internecine violence in the Irish Civil War. Six counties of Ulster province had been partitioned in 1920 as Northern Ireland.

The visit received substantial coverage in the Irish press. Most mainstream U.S. papers carried wire service briefs or abbreviated reports from Irish or U.K. journals. Unsurprisingly, Devoy’s homecoming received the most attention in the weekly Gaelic American, which he founded in 1903. Front page coverage of his visit stretched over 14 issues from mid-July to mid-October 1924. The headlines below are linked to each of those issues, generously provided by Villanova University’s Digital Library.

July 19: “John Devoy Sails For Home On Saturday”

July 26: “John Devoy Speeds Back To Old Land: Veteran Irish Editor Ending 58 Year Exile Gets Rousing Sendoff” (The reference to “58 year exile” in the sub-headline is incorrect. Devoy was exiled in 1871. He made a short, surreptitious return to Ireland in 1879.)

Aug. 2: “John Devoy Greeted At Cobh”

Aug. 9: “John Devoy Sends Thanks To His Friends” July 23 shipboard cable from Devoy about his New York sendoff.

Aug. 16: “Whole Irish Nation Hails John Devoy: Striking Scenes At Cobh As Fenian Chief Arrives; Irish Troops Salute Him” Reprint of July 28 Freeman’s Journal story. Includes photo of Devoy aboard ship getting his first look at Ireland.

Aug. 23: “John Devoy Meets Notables; Visits Glasnevin And Scenes Of His Boyhood”

Aug. 30: “Unity Of All Ireland Seen By Fenian Veteran” Undated story from the Irish Independent. Includes photo of Devoy and others at the Independent’s offices. Also, “John Devoy In Ireland: A Tour Of Triumph”, dated Aug. 13.

Sept. 6: “Devoy Makes Unity Plea To Ulstermen” Three stories.

Sept. 13: “John Devoy Closes Irish Breaches” Report of Devoy’s final days in Ireland.

Sept. 20: “Different Groups Come Together To Honor John Devoy At Farewell Banquet In Dublin” Two stories, plus photo of Devoy at monument to fellow Fenian prisoner James Blaney Rice.

Sept. 27: “John Devoy’s Farewell Message to the People of Ireland” From the Sept. 5 Freeman’s Journal. Also, on page 4, “John Devoy’s Visit To Irish Prison Stirs Old Memories”

Oct. 4: “Dail Member Inspired By Devoy’s Advice” Alasdair McCabe’s letter to the Irish Independent. Also, “Irish World Again Maligns John Devoy” Story says the rival Irish World published three articles “abusing John Devoy.”

Oct. 11: “Devoy’s Plea For Unity Is Being Heeded”

Oct. 18: “John Devoy Sheds Light On Irish Trip” From the Sept. 27 Roscommon Heard. Devoy denies any effort to influence the membership of the Free State cabinet. “All that has been published in the Irish press in that regard, including what has been copied in the news columns of The Gaelic American, was pure guesswork.”

Devoy died four years later, in September 1928. His remains were returned to Ireland and interred in the “republican plot” at Glasnevin Cemetery.

Devoy’s grave at Glasnevin Cemetery in Dublin.

Letter describes ‘extraordinarily beautiful’ Achill Island in summer 1923

(This post marks our 12th blogiversary. Thanks for your support. MH)

Chester A. Arthur III, grandson of the late 19th century U.S. president, and his wife, Charlotte, lived in Ireland for several years beginning in 1922.[1]The couple married in June 1922 in England, then honeymooned and settled in Ireland. The also traveled to other parts of Europe and back to the United States. Chester was bisexual, including affairs … Continue reading Chester supported anti-treaty republicans in the Irish Civil War. He wrote letters to the editor and longer pieces about Ireland for U.S. newspapers.

The American couple befriended Irish nationalists Darryl and Millie Figgis. The Irish couple in 1913 had bought a small house and some land at Pullagh, Achill Island, in County Mayo, a place to escape the noise and grime of Dublin. That became more true during the ensuing decade of revolutionary violence. The Arthurs arrived as the Figgis’ guests in July 1923. Chester, then 22, described their “cozy little cottage by the broad Atlantic” in a letter to his mother.[2]From the large collection of Arthur family papers at the Library of Congress.

Lightly edited selections of his descriptions begin below the photo:

Achillbeg, Achill Island                                                                                                                                         Fáilte Ireland

“Although there is not a tree within miles, the huge cliffs, the golden beach, the heather purple hills and the turquoise green sea make this place one of the most extraordinarily beautiful I have ever seen. And here of course is the real Gaeltacht, the real Ireland unanglicized and pagan. Each family builds and repairs their own stone whitewashed walls and their own barley thatch. They are self-supporting, their clothes are hand-made from the sheep’s back to their own; they cure their own hams, grind their own oatmeal, brew their own poteen, and catch and dry their own fish.

“Irish of course is the language spoken and sung in plaintive harmony. The men wear short white jackets and big black hats; sometimes the sweater underneath is blue and sometimes burned orange (both dyes are taken from the sea). Their trousers are of the thick homespun which in England is only worn by gentlemen. The women sit behind them sidewise on the horse’s rump when they go to Mass. Their skirts are usually brilliant red, their bodices either green, blue or purple; the shawls over their heads are always black. They have very wide high cheekbones, rather delicately chiseled straight noses, and straight black or red hair. Their long eyes are almost always very beautiful, every color that the sea takes on incites moods. If they do not know you they are very shy, but after the ice is broken, they prove very witty and amusing.

“A cèilidh[3]A social gathering with singing, dancing, and storytelling. was gotten up in our honor. The Figgis’ are very popular here. Almost the whole village crowds into a small cabin and after a few songs the four most enterprising young men get out in the middle and beckon the four belles for the square dance. They clog and whirl themselves a space in the crowd, which packs up against the walls. The room gets very hot, the clean healthy sweat from the dancers fill the air with a primitive very stimulating aroma. Eyes begin to gleam; queer little stifled cries burst from the boys as they stomp and whirl around and around their partners, who turn and turn and command respect with their eyes, yet invite and call with every essence of their bodies. And all the time the fiddle is scraping away music thousands of years old, rhythm inconceivably quick and throbbing, yet in minor key, and with a queer bagpipe drone making almost a syncopation of discord; the very heart of the stranger beats in time to the little lame boy’s fiddling.

“Now as I write, I gaze out of the little deep set window across the boggy headland, where the old women are gathering peat, across the sea, which like a great cruel gray cat lies between the violet mountains, and purrs as its sleep. The wind is keening the drowned fishermen whom the grey cat has struck with his claws. And every now and then the wind dies down, in a flash of sunshine, the cat opens his long green eyes and looks at me; but always dozes off to sleep again.

“The wind is never still here. Sometimes it only moans and cries a drone to the seagulls’ piping; but then at other times it rises with the force of a hundred djinns (In Arabian and Muslim mythology, an intelligent spirit of lower rank than the angels) and carries away the roof of the houses however securely they are tied it to the imp-headed beams sticking out from the walls near the top. And then the people pray, some to God the Father, and some to Manannán,[4]Celtic sea god. and some to both—it is all the same, for they will have in any case to rob the cow of her barley straw, and weave a new thatch, and try some new device to keep it on. But sometimes the winds work under the slates of the new British built houses, and slates go flying over the bog and over the grey cliffs into the sea; then what glee among the natives that the newfangled roofs are really no better than the roof their fathers taught them to make, only when they do fly off  they cost twice as much and take twice as long to repair. …

“A fisherman was drowned the other day. The sea was dragged with grappling hooks, prayers were offered up for the recovery of the body for burial in holy ground. All Christian means having failed, the dead man’s coat was sent for. After it had been blessed by the priest, an incantation was whispered over it preserved from Druid days, and then it was taken out and thrown into the sea. The swift current bore it along until suddenly it seemed to resist the force of the current and rested still. The sea was dragged and just under the coat the man’s body was found, and great thanks were given up to God.

“… The lad[5]Presumably, D. Figgis. and I go on expeditions up the mountains and fishing on the sea. We swim twice a day, so we don’t care that there are no bathtubs. Charlotte and Mrs. Figgis accompany us whenever they can and keep each other company except at mealtime when they marvel at the quantity we eat. No life could be healthier than this, certainly. We are so tired at ten o’clock that we go to bed and right to sleep though it is still very light.

“I am certainly going to have a cottage on this wild west coast of Ireland to which I can go in retreat from the roiling of the great world. Everything here is primitive and oh so restful and refreshing after New York and Dublin. Real communism exists as a matter of course here, for the people love each other. Love and hard work and a close touch with nature, what more ennobling can be found in life?”

Not long after their visit to Achill Island, Chester and Charlotte Arthur witnessed the August 1923 arrest of Éamon de Valera at a campaign event at Ennis, County Clare. Within the next two years Millie and Darryl Figgis each committed suicide. The Arthurs divorced in 1932.

Keem Beach, Achill Island.                                                                                                                                  Fáilte Ireland

References

References
↑1 The couple married in June 1922 in England, then honeymooned and settled in Ireland. The also traveled to other parts of Europe and back to the United States. Chester was bisexual, including affairs with Irish republicans. See Maurice J. Casey’s, “A Queer Migrant in the Irish Civil War.”
↑2 From the large collection of Arthur family papers at the Library of Congress.
↑3 A social gathering with singing, dancing, and storytelling.
↑4 Celtic sea god.
↑5 Presumably, D. Figgis.

On reading opposing newspapers in Ireland, 1922 & 1888

During his spring 1922 reporting trip to Ireland, American journalist Frederick Palmer made a stop in the recently partitioned Northern Ireland. While traveling from Dublin to Belfast, he made this observation about Irish newspaper readers:

When you find that one fellow passenger in a compartment on a railway train is reading the London Morning Post with grim satisfaction and another is reading the Republic of Ireland with shinning eyes, it is folly to start a debate between them in the hope that it will result in an amicable agreement. The Morning Post is the organ of the “die hard” British Tories … As for the masses of southern Ireland, the Morning Post believes that they belong to a slave race that should be eternally ruled by their landlords for their own good.

It refers to the republican Dail Eireann as a ‘menagerie’ and predicts that Mr. Collins and Mr. De Valera will end their differences in an orgy of fratricidal ruin and disorder. And it is doing that best that it can to promote this outcome.

Compared to the violence and abusive performance of the Morning Post, which smacks of the gutter, the Republic of Ireland preserves relatively an aristocratic calm and the manners of gentlefolk. The Republic of Ireland is the organ of the De Valera movement. I have been caught in a railway compartment with both irreconcilable sheets in my possession and the stares at sight of this awful inconsistency moderated as my fellow passengers comprehended that I was one of those mad Americans from whom ignorance of local customs and any eccentricity might be expected.

Readers of both papers believe all that they read in their organs with a faith which none of us at home has in the editorials laid before us on our breakfast and dinner tables.[1]“So Erin Drifts Into War”, Kansas City Star, March 26, 1922, and other papers in April 1922.

The passage reads like a faint homage to the American journalist William Henry Hurlbert, who visited Ireland 34 years earlier. In his book, Ireland Under Coercion: The Diary of an American, Hurlbert wrote of his Jan. 30, 1888, arrival at Kingstown (Dún Laoghaire since 1920). There, a dockside news vendor named Davey was described as “a warm nationalist, but he has a keen eye to business, and alertly suits his cries to his customers.” Recognizing the conservative Member of Parliament from North Tyrone traveling with Hurlbert, Davey “promptly recommended us to buy the Irish Times and the Express as ‘the best two papers in all Ireland.’ But he smiled approval when I asked for the Freeman’s Journal also.”[2]William Henry Hurlbert, Ireland Under Coercion: The Diary of an American. [New York: Houghton, Mifflin and Company, 1888.] 38. The first two papers were unionist; the third moderately nationalist.

The Republic of Ireland, which debuted a few weeks before Palmer’s 1922 arrival, folded the following year, at the end of the Irish Civil War. The Freeman’s Journal, founded in 1763, closed in 1924. In London, the Morning Post was sold to the Daily Telegraph in 1937 and the former title disappeared from newsstands. 

See my Ireland Under Coercion, Revisited series, which explored Hurlbert’s book. For more about the Republic of Ireland, see January 1922: U.S. press on Irish newspaper news.

References

References
↑1 “So Erin Drifts Into War”, Kansas City Star, March 26, 1922, and other papers in April 1922.
↑2 William Henry Hurlbert, Ireland Under Coercion: The Diary of an American. [New York: Houghton, Mifflin and Company, 1888.] 38.

U.S. press on the rise and fall of the Paisley dynasty

UPDATE:

Mervyn Gibson, grand secretary of the Orange Order, has said the poor performance of Northern Ireland’s unionist parties in the July 4 general election “could have been a lot worse for unionists, it wasn’t too bad. But there is a lot of work to do to promote the union.” As Twelfth parades stepped off across the province, he told the Belfast Telegraph there is “massive growth in Orange activity across the country.” This claim is suspect, according to nationalist Irish News columnist Brian Feeney. He writes the Orangeism’s “ageing membership is a fraction of what it was fifty years ago. Many marchers can’t manage the distance of their parades. Instead of a manifestation of the power of unionism ‘the Twalf’ is Exhibit A of what has happened to unionism.” … Northern Ireland’s Secretary of State Hilary Benn attended a Twelfth parade in County Fermanagh one day after meeting Irish Tánaiste (deputy PM) Micheal Martin in County Down. “I see my job as being a friend to all, beholden to none, but an honest broker in Northern Ireland,” said Benn of the newly empowered U.K. Labour party.

ORIGINAL POST:

Ian Paisley Jr.’s defeat in the United Kingdom elections marks the first time in 54 years that the family will not represent Northern Ireland’s North Antrim constituency at Westminster. The Rev. Paisley Sr. entered Parliament in June 1970, then 15 months later founded the militant Democratic Unionist Party. Now, the DUP’s loss of two other seats in the July 4 election means it is no longer the largest or dominant party among 18 representatives from Northern Ireland.

Paisley’s defeat has been called “a political earthquake,” one that reveals division among those who seek to maintain Northern Ireland’s union with Great Britain. It comes as Northern Irish Protestants begin their annual July 12 Battle of the Boyne commemorations. It will worth watching to see if unionism’s troubles manifest at this year’s marches and bonfires. (See update above.)

The election result sent me to U.S. newspaper databases[1]Newspapers.com and ProQuest. to review coverage of Paisley Senior’s rise to political power early in the Troubles.

Paisley Sr. in 1970.

The firebrand preacher was named in the U.S. press as early as 1951, when Religion News Service reported on the St. Patrick’s Day formation of the Free Presbyterian Church.[2]“Presbyterian Church Inaugurated In Ulster”, RNS via Public Opinion, Chambersburg, Pa., March 31, 1951. More widespread coverage of Paisley began in 1962, when the Associated Press reported that Italian police had detained him and two other Protestant preachers from Northern Ireland for distributing pamphlets in St. Peter’s Square to protest a meeting of the Roman Catholic Ecumenical Council.

Paisley did not surface in the New York Times until 1966, when he was mentioned in 14 stories, mostly about his incarceration for unlawful assembly and related rioting in Belfast. In covering that year’s Twelfth marches, the Times American-born correspondent Dana Adams Schmidt reported that Orangemen were “divided over a form of religious and political extremism known as Paisleyism. … (He) has gained an avid following with emotional tirades against the Catholic Church, against the ecumenical movement and against the Prime Minister of Northern Ireland, Capt. Terence O’Neill.”[3]”A Divided Northern Ireland Celebrates The Battle Of The Boyne”, New York Times, July 13, 1966. “Dana Adams Schmidt, Reporter Based In Europe and Mideast, 78”, New York Times, … Continue reading

Paisley had already developed a relationship with the namesake founder of the Christian fundamentalist Bob Jones University in Greenville, South Carolina. The university bestowed Paisley with an honorary Doctor of Divinity degree, and Jones visited the Free Presbyterian Church in Belfast in October 1966. The American preacher told the Irish congregation that the United States and the United Kingdom had in common “the same biased press.”[4]“Jones Charges British, U.S. Press Biased”, Associated Press via The State, Columbia, S.C., Oct. 28, 1966. Paisley’s namesake first son was born in December 1966.

Dynasty begins

By the time he was elected to Parliament four years later, Paisley Père was a fixture in U.S. press coverage of Northern Ireland. He was described as “Northern Ireland’s answer to Alabama’s George Wallace. … Both men possess formidable oratorical talent, and both speak—with varying degrees of subtlety and fervor—to the deep-seated fears of many people.”[5]“Paisley Alters 20th Century”, Marvin Kupfer of Newsweek Features via Press and Sun-Bulletin, Binghamton, N.Y., June 30, 1970.

Paisley joined the House of Commons months after Catholic civil rights crusader Bernadette Devlin won a Mid Ulster by-election to become the youngest woman elected to Westminster. The 21-year-old claimed the seat in London, unlike traditional Irish republican abstentionists.

“These are the two symbols of Northern Ireland today … the Socialist martyr, hope of despairing Catholics … (and the) ordained apostle of right-wing reaction, arch-sectarian, defender of Protestants who feel their world and its values crumbling away,” wrote one correspondent.[6]”The Rebel In Armagh Jail, The Hater In The Pulpit”, Anthony Carthew of the Daily Mail, London, via the New York Times, Aug. 9, 1970. Another said she was “a rabblerouser, Castro in a miniskirt” while he was “a rank demagogue and an embryo Fascist.”[7]”Bernadette Devlin, Rev. Ian Paisley Symbols of N. Ireland Polarization”, Edwin McDowell in the Arizona Republic, Sept. 14, 1970. McDowell later worked for the Wall Street Journal and the … Continue reading Noted U.S. conservative columnist William F. Buckley Jr. worried that “Paisleyism is more important than Paisley, and would most likely survive him. … If Paisleyism triumphs, Northern Ireland will disintegrate.”[8]Buckley’s July 1970 column was widely published in U.S. papers.

Paisley Jr. in 2020.

Northern Ireland did disintegrate into bloodshed, which lasted until the late 1990s. As it turned out, Paisley had a longer and more successful political career than Devlin. But he eventually moderated his position enough to lead the power-sharing Northern Ireland Assembly with Sinn Féin’s Martin McGuinness. (Alabama’s Wallace also moderated his politics later in his career.)

Dynasty ends

Paisley Sr. retired from politics in 2011, and he died three years later. Paisley Jr. replaced his father at Westminster in 2010, and was re-elected three times. He was defeated by 450 votes this month by Jim Allister, leader of the Traditional Unionist Voice, which split from the DUP in 2007 as a more hardline party. Since his loss, Paisley refused to join the DUP’s call for unionist unity, and he has dodged the press.

The end of the Paisley dynasty rated only two paragraphs in the New York Times‘ online roundup of the U.K. election. It was the paper’s first mention of the family since the father’s death a decade ago. Most U.S. media outlets have ignored the fall of the house of Paisley.

References

References
↑1 Newspapers.com and ProQuest.
↑2 “Presbyterian Church Inaugurated In Ulster”, RNS via Public Opinion, Chambersburg, Pa., March 31, 1951.
↑3 ”A Divided Northern Ireland Celebrates The Battle Of The Boyne”, New York Times, July 13, 1966. “Dana Adams Schmidt, Reporter Based In Europe and Mideast, 78”, New York Times, Aug. 26, 1994.
↑4 “Jones Charges British, U.S. Press Biased”, Associated Press via The State, Columbia, S.C., Oct. 28, 1966.
↑5 “Paisley Alters 20th Century”, Marvin Kupfer of Newsweek Features via Press and Sun-Bulletin, Binghamton, N.Y., June 30, 1970.
↑6 ”The Rebel In Armagh Jail, The Hater In The Pulpit”, Anthony Carthew of the Daily Mail, London, via the New York Times, Aug. 9, 1970.
↑7 ”Bernadette Devlin, Rev. Ian Paisley Symbols of N. Ireland Polarization”, Edwin McDowell in the Arizona Republic, Sept. 14, 1970. McDowell later worked for the Wall Street Journal and the New York Times.
↑8 Buckley’s July 1970 column was widely published in U.S. papers.

American Commission’s 1920 Irish independence reading list

The American Commission on Irish Independence emerged from the February 1919 Irish Race Convention in Philadelphia. Frank P. Walsh, a former Wilson administration labor lawyer, chaired the activist group’s three-member delegation to the Paris peace conference later that spring to lobby for Ireland. Then, the trio made an outspoken and controversial stop in Ireland. By January 1920, Walsh was at work promoting the Irish bond drive in America.

Frank P. Walsh

On Jan. 29, 1920, Walsh wrote to Monsignor John Hagan, rector of the Pontifical Irish College in Rome and a supporter of the Irish republican cause, as detailed in an earlier post. The short letter itemized a list of pro-Irish reading material (propaganda, some would say) that Walsh had mailed separately from New York City to Rome. He asked Hagan to acknowledge once he received the material.

Below, the original language of the list on American Commission stationary (441 Fifth Avenue, a block from the New York Public Library) is reproduced in bold. It is linked where possible to the named publications. I’ve also added further background and context.

                    ***

  • 1 copy of George Creel’s Ireland’s Fight for Freedom. Creel (1876-1953) gave up his career as an investigative journalist and editor to head the Committee on Public Information, the Wilson administration propaganda agency during the First World War. Wilson sent Creel to Ireland in February 1919 after Sinn Féin candidates elected to the British Parliament in December 1918 instead convened as Dáil Éireann in Dublin. Walsh wrote a promotional blub for the book, which was published in July 1919. “No clearer, finer presentation of the Irish cause was every framed,” he wrote. [1]“What George Creel Found In Ireland”, advert, New York Tribune, Aug. 9, 1919. As Wilson balked at helping Ireland, Creel became “one of the more unlikely Irish apologist,” historian Francis M. Carroll has written.[2]Francis M. Carroll, American opinion and the Irish question, 1910-23 : a study in opinion and policy, Dublin : New York, Gill and Macmillan ; St. Martin’s Press, 1978, p. 144.
  • 1 copy of O’Brien’s The Hidden Phase In American History. Michael J. O’Brien (1870-1960) was the chief historian at the American Irish Historical Society in New York City. This book, like most of his work, details Irish contributions to the American revolution.
  • 2 copies of Maloney’s Irish Issue. William J. M. A. Maloney (1882-1952) was born in Scotland to Irish parents. He became a medical doctor and served as a captain in the British Army during the First World War. Afterward, he was a New York-based activist for the Irish cause. This publication is a bound collection of five articles Maloney wrote for the Jesuit-published America magazine in October and November 1918.
  • 1 colored map of Ireland. It would be interesting to know whether Walsh or others added any notations beyond the standard geographic representations. In particular, were there any suggestions of the coming partition of Ireland? The 1920 C. S. Hammond & Company map below is for illustrative purposes only, not necessarily what was sent to Hagan.
  • 10 copies of Foundation Of The Irish Republic Eamon de Valera (1882-1975) wrote this booklet to memorialize Sinn Féin’s success in the December 1918 U.K. general election. It was published in 1919 as de Valera began his 18-month tour of the United States.   
  • 10 handbooks. It is unclear whether these handbooks were all the same title, or a variety. They might have come from the Benjamin Franklin Bureau in Chicago, which produced Irish Issue and other pro-Irish pamphlets.

***

Though not included on this list, Walsh also wrote a promotional blurb for Chicago journalist Ruth Russell’s 1920 book, What’s the Matter with Ireland?, which he described as “a most valuable contribution to the literature of Ireland.”[3]Advertisement in The (Brooklyn, NY) Tablet, Aug. 28, 1920, 5, The Nation, March 23, 1921, 441. Walsh and Russell had met when she covered the American Commission’s spring 1919 arrival in Dublin.

Walsh concluded his letter to Hagan: “We trust you will be able to use these to good advantage.”

1920 C. S. Hammond & Company map of pre-partition Ireland.

References

References
↑1 “What George Creel Found In Ireland”, advert, New York Tribune, Aug. 9, 1919.
↑2 Francis M. Carroll, American opinion and the Irish question, 1910-23 : a study in opinion and policy, Dublin : New York, Gill and Macmillan ; St. Martin’s Press, 1978, p. 144.
↑3 Advertisement in The (Brooklyn, NY) Tablet, Aug. 28, 1920, 5, The Nation, March 23, 1921, 441.

On recognition & partition: Ireland, Israel, & Palestine

Ireland’s decision to recognize Palestinian statehood has gravely disrupted diplomatic relations between Ireland and Israel. The latter condemned the gesture as “a reward for terrorism” perpetrated by Hamas in October and withdrew its ambassador from Dublin.

On May 22, Irish Taoiseach Simon Harris said:

“On the 21st of January 1919 Ireland asked the world to recognize our right to be an independent State. Our ‘Message to the Free Nations of the World’ was a plea for international recognition of our independence, emphasizing our distinct national identity, our historical struggle, and our right to self-determination and justice. Today we use the same language to support the recognition of Palestine as a State.” Read his full statement, which also condemns the Hamas attack and supports the Israeli state.

The recognition has generated a new round of media stories about why the Irish identify so strongly with the Palestinians. Such reports began long before the civilian death toll in Gaza from Israeli military strikes surpassed the number of victims from the Hamas incursion into Israel.

Palestinian flag

Fourteen months before that attack, Palestinian journalist Daoud Kuttab wrote a piece headlined “Comparing the Palestinian and Irish-Catholic Struggles.” In each case, he wrote, “a powerful force oppressed local indigenous populations in a clearly racist and paternalistic fashion.” He also details their differences with today’s Northern Ireland.

Kuttab noted that U.S. President Joe Biden, during a July 2022 speech in East Jerusalem, compared the Irish-Catholic struggle against Great Britain to the Palestinians against Israel. But the journalist questioned whether Biden, a strong supporter of Israel, is capable of “real and actionable policies related to Israel and the Palestinians.” The Biden administration has criticized Ireland’s recognition of Palestine, which was joined by Spain and Norway. But Ireland enjoys far more attention and goodwill from the U.S. government than the other two European nations.

In late May, a headline in the Jesuit magazine, America, declared, “Ireland recognizes Palestinian statehood: Why many Irish people resonate with the conflict in Palestine.”

Notice for Ireland Palestine Solidarity Campaign protest against U.S. weapons to Israel being shipped through Ireland. The bill has been delayed.

The piece quotes an Irish documentary filmmaker who says the Irish have a deep cultural memory of British rule and know what being colonized by a stronger neighbor is like more than most nations. The filmmaker has documented the efforts of peace activists to prevent the U.S. military from using Shannon airport in the west of Ireland as a refueling stopover for its Middle East adventurism, including arms shipments to Israel.

Catherine Connolly, an independent member of the Irish parliament, raised the Shannon issue in a May 23 interview with Amy Goodman of Democracy Now! Connolly rejected the suggestion that Ireland’s recognition of Palestine is a prize for terrorism. “This is a step for peace,” she said.

Partition plans

The sectarian and territorial conflicts between the Palestinians and the Israelis parallel those between nationalists and unionists, Catholics and Protestants, in the north of Ireland, as detailed by M.C. Rast at History Today.

“Ireland and Palestine: United by Partition?” recounts how British officials in late 1930s planned to partition Palestine into Jewish and Arab states in much the same way they had divided Ireland along sectarian lines nearly two decades earlier. A British report suggested “the gulf between Arabs and Jews in Palestine is wider than that which separates Northern Ireland from the Irish Free State.”

Rast also quotes Dublin’s Irish Independent newspaper as saying: “Partition is the Englishman’s favorite way out of a difficulty. But it is in itself a confession of failure.”

Economic impact

The economic impact of Ireland’s recognition of Palestine is beginning to take shape. Israel’s national airlines announced it will not renew direct flights to Dublin, which were only launched last year. Irish officials have said its €15 billion sovereign investment fund would divest from six Israeli companies, the Irish Times reported.

Israeli flag

Israel’s trade deficit with Ireland was €4 billion in 2022. Israeli imports totaled €5 billion, seventh largest among trading partners, but less than a quarter of the U.K.-leading €29 billion and U.S. second-place €22 billion.

Just under 600 Israelis lived in Ireland in 2022, according to the Central Statistics Office. The same census return does not indicate the number of Palestinians, while 2016 data showed fewer than 200 Palestinians. There were fewer than 3,000 Jews living in Ireland in 2016 compared to more than 63,000 Muslims. These figures do not include Northern Ireland.

For more on how activists in Ireland are responding to the recognition, visit the Ireland Palestine Solidarity Campaign and the Ireland Israel Alliance.