Category Archives: History

Great Blasket Island evacuation, 60 years ago

Kay Caball at My Kerry Ancestors — one of my favorite blogs/websites — has an interesting post about the November 1953 evacuation of the Great Blasket Island off the Kerry coast.

She writes, “As one of the last areas of Ireland in which the Irish language and culture had continued unchanged, the Great Blasket Island was a place of enormous interest to those seeking traditional Irish narratives.”

RootsWeb, part of Ancestry.com, posted this reproduction of a period news story about the event in the Kerryman newspaper. I also found this excellent 23-minute documentary.

Centennial of Irish Volunteers noted

November is the centennial of the founding of the Irish Volunteers.

“The Volunteers were formed against a background of rising militancy in Ireland,” the Defense Forces Ireland website says. “The spur for this was the Irish Home Rule Bill of 1912 to which the Unionists were vehemently opposed.”

The Irish Academic Press has issued a refreshed edition of the 50th anniversary classic, The Irish Volunteers 1913-1915: Recollections and Documents. The publisher says the book includes “a rich compendium of original letters, reports, speeches, newspaper editorials, military and administrative instructions and members subscription lists that together create a unique historical record of the Irish Volunteer movement.”

An Post also has issued a commemorative stamp, seen below.

H6454 - AN POST IRISH VOLUNTEER STAMP_v11

The Irish postal service picks up the rest of the Volunteers’ history:

“The organisation split into two in 1914 with the outbreak of World War I. The majority formed the National Volunteers who favoured enlisting to fight in the First World War in the hope of being rewarded with Home Rule. The remaining Irish Volunteers, led by Eoin MacNeill stayed in Ireland. The Irish Volunteers were forced underground after their active part in the 1916 Rising. In the War of Independence which began in 1919, the Irish Volunteers became known as the Irish Republican Army.”

Guest post: Visit to Ireland, Part 1

I’ve written earlier of Tim McDonnell’s efforts to start a food collection to help feed the hungry in Tampa through the Salvation Army in the spirit of St. Patrick. It’s been quite an accomplishment for the former executive director of Chicago’s Irish American Heritage Center since he arrived in Tampa about two years ago.

Tim just got back from his third trip to Ireland/Northern Ireland at the beginning of October. (His mom is from Brownstown, Co Kildare; his paternal grandparents from Westport, Co. Mayo and Bruree, Co. Limerick.) Below is Part 1 of Tim’s guest post:

The Spirit of St. Patrick

Absolutely worth visiting is the St. Patrick’s Trail and all of the St. Patrick sites on the northern half of the island (where St. Patrick spent his time). The top 3 ‘must do’ sites, though, are: 1) the St. Patrick Centre exhibition and his grave in Downpatrick (he is buried alongside St. Brigid, St. Columcille, and Arthur Guinness’ grandfather – truly ‘holy ground’! – next to Down Cathedral); 2) St. Patrick’s first church at Saul – one of the more spiritually engaging sites on earth, comparable to the experience we had at St. Peter’s Basilica and the Sisteen Chapel in Vatican City (as my friend Tim Campbell says “Saul is very ‘thin’…..the distance between heaven and earth there is very slight”); 3) Croagh Patrick – we lucked out with clear skies and were able to climb Ireland’s holy mountain, where St. Patrick fasted for 40 days and 40 nights and by legend ‘drove the snakes out of Ireland.’ It will take a bit of faith and endurance to get all the way up, particularly at the top with the loose rocks and vertical climb – but it is the most spiritually rewarding thing that I have ever done, and it also blesses all climbers with the best views on the island.

The view from the summit.

The view from the summit.

 The Scoti

Also worth visiting is Ulster Scots country up in the northeast. People of this heritage informed us that they believe that Northern Ireland is a Scottish province on the island of Ireland and that calling the Ulster Scots Irish is like calling Canadians Americans. They also told us that the inhabitants of Ireland were referred to by the Romans as the “Scoti” in the 4th and 5th centuries and were known to be part of the Gaelic kingdom of Dal Riata, which spanned the west coast of Scotland and the eastern part of Ulster in what is today’s Northern Ireland. They characterized the creation of the Ulster Plantation of the 17th century, which helped lay the foundation for a few hundred years of conflict, as ‘just the Scots returning home.’ Interesting stuff and worth a bit of homework. Although the history, cultural dynamics, and politics are a bit complicated, the north is breathtakingly beautiful, and the people are as welcoming as anywhere else on the island.

Check back within the week for Tim’s thoughts on food in Ireland and a story of the country’s most famous jockey. MH

An incredible, impossible, mad place

UPDATE:

There’s been a lot written in 2015 about using Skellig Michael as a location for the latest “Star Wars” movie. A sample:

ORIGINAL POST:

The New York Times‘ Travel section featured a story about Skellig Michael, the ancient monastic island off the southwest coast of Kerry.

The place of prayer was inhabited by monks from AD 600 to 1200. Today, it is a UNESCO world heritage site that “illustrates the very spartan existence of the first Irish Christians. Since the extreme remoteness of Skellig Michael has until recently discouraged visitors, the site is exceptionally well preserved.”

The Times’ writer says a motorized boat trip took an hour and three quarters to cover the nine miles of sea from the Kerry coast. About a dozen boats are authorized to make the crossing from spring through early fall, ferrying about 10,000 people annually. In September 1910, the Irish playwright George Bernard Shaw described his trip in a letter to a friend.

Yesterday I left the Kerry coast in an open boat, 33 feet long, propelled by ten men on five oars. These men started on 49 strokes a minute, a rate which I did not believe they could keep up for five minutes. They kept it without slackening half a second for two hours, at the end of which they landed me on the most fantastic and impossible rock in the world.

Shaw famously described Skelling Michael as “an incredible, impossible, mad place … I tell you the thing does not belong to any world that you and I have lived and worked in: it is part of our dream world.”

Dublin’s newest bridge named after Rosie Hackett

A new bridge spanning the River Liffey in Dublin will be named after labor activist and 1916 patriot Rosie Hackett.

She organized a 1911 strike of women workers at Jacob’s biscuit factor, participated in the 1913 transit workers’ strike and was a member of the Irish Citizen Army during the Rising.

“I’d say she’d be giggling quietly to herself, she would be slightly embarrassed about it, but she’s also be very proud to know that women have come to where they are in Dublin at this stage” her nephew told Morning Ireland.

RTE News reported that of the 23 bridges over the River Liffey, the Anna Livia bridge in Chapelizod is the only other to have an official female name. Anna Livia is the name given to the personification of the River Liffey in James Joyce’s “Finnegans Wake.”

1913 lockout commemorations, columns

I posted an earlier blog about the 1913 Dublin lockout centennial, but here are some new links heading into the commemoration weekend. (Also Labor Day weekend here in the U.S.)

  • President of Ireland, Michael D Higgins, will lead the State commemoration of the 1913 Lockout on Saturday, 31st August – 100 years to the day of Bloody Sunday 1913. Higgins will lay a wreath at the statue of the ITGWU leader James Larkin on O’Connell Street.
  • The Civil Public & Services Union is also supporting numerous events.
  • Here are two stories about the status of Irish unions 100 years after the lockout, one in the Financial Times; the other in The Irish Times. The later publication says,

Unions have been declining in modern Ireland to a significant degree because they have struggled to gain recognition from employers who are increasingly reluctant to work with them. The ways unions have sought to represent members and the ways employers’ have resisted recognition are, of course, dramatically different from 100 years ago. In place of turbulent and sometimes violent opposition, they now face a more silent process of marginalisation.

  • Here is a piece from The Irish Story that considers the lockout as “the first of a series of momentous events to be commemorated in Ireland’s forthcoming decade of centenaries,” but one that “is in many ways an awkward guest at the table of commemoration.” John Dorney writes,

The Lockout was tangential to the developing storm over whether Home Rule for Ireland would be passed in the face of unionist opposition in Ulster. It occurred at the same time but the two had little to do with each other. … However, there is an argument to be made that the Lockout played a role in radicalising some republican activists.

  • Finally, those who haven’t read James Plunkett’s novel Strumpet Citywhich is set during the lockout period, are urged to pick up a copy, put on the kettle and settle in for a great story.
Civil Public & Services Union poster for the lockout centennial.

Civil Public & Services Union poster for the lockout centennial.

19th-century Irish railways make 21st-century headlines

Two stories about 19th-century Irish railways have appeared in contemporary news headlines.

In Kerry, descendants of Lartigue monorail workers met for a Gathering reunion at Listowel that also marked the 10th anniversary of the related museum and short demonstration line.

“It was a wonderful event,” Lartigue volunteer Martin Griffin told The Kerryman. “We had descendants of 17 of the original workforce and it was great to establish new links with them and we hope now to keep these bonds alive into the future.”

The Lartigue operated between Listowel and Ballybunion from 1888 until 1924, when the newly created Irish Free State refused to consolidate the monorail into the new national railways system. A 1924 letter to the editor of the Freeman’s Journal suggested closing the line would “ruin the prospects of about 30 employees, with about 130 dependents.”

Lartigue monorail workers at the Ballybunion station. National Library of Ireland image.

Lartigue monorail workers at the Ballybunion station. National Library of Ireland image.

In Dublin, the 1877 railway tunnel underneath Phoenix Park has been drawing attention. The National Transport Authority proposed opening the line for passenger trains between Connolly and Heuston stations, but Irish Rail has balked at the plan. The Irish Times offers a video trip through the tunnel as part of its coverage.

The tunnel opened five years before the Phoenix Park murders of Ireland’ land war period of the 1880s, which also was a time of great expansion for localized railways such as the Lartigue and the Tralee and Dingle Light Railway in south Kerry.

Who controls historical commemoration?

The Irish Story, a great website, currently features an opinion piece by Pádraig Óg Ó Ruairc that raises thought-provoking questions about how history is remembered and celebrated. At issue are plans to redevelop a memorial of the 1920 Kilmichael Ambush site in Cork so that it commemorates both sides in this key battle in the Irish War of Independence.

The idea of developing Kilmichael into a heritage site and tourist attraction has been widely welcomed. However the idea that this development will include a formal commemoration of the [Royal Irish Constabulary] Auxiliaries has met with strong opposition. This controversy has arisen at the beginning of the ‘Decade of Centenaries’ and raises important questions about the nature and politics of commemoration and who and what we commemorate.

The piece is worth the read and is beginning to attract an interesting string of comments. This isn’t the first time such issues have been raised in Ireland, and it surely will not be the last.

Kilmichael Ambush Memorial in Cork

Kilmichael Ambush Memorial in Cork

Dublin transit workers on strike, 1913 and 2013

As the centennial of the 1913 Dublin strike and lockout nears at the end of August, the capital city is coping with a contemporary work stoppage by Dublin Bus employees.

Irish News Review quickly noted that history repeats itself:

In the summer of 1913, James Larkin [photo below] called a general strike of the employees of the Dublin Tramway Company. It escalated to this point after William Martin Murphy owner of The Irish Independent, The Evening Herald, and of course the trams, banned workers from joining or being a member of Larkin’s union, the Irish Transport and General Workers Union. History would remember Larkin’s decision to go on strike as an impressive and tactical bit of timing on his part, as it coincided with the opening day of the Dublin Horse Show; one of the busiest days for Dublin’s public transport. This led to an agreement between the majority of large business owners in Dublin locking out their workforce, causing riots, civil unrest, and very poor conditions, and lasted nearly six months.

One hundred years later, three days before the Dublin Horse Show opens, the management of Dublin Bus introduce new cost cutting measures, which – after long debates with representatives from the unions representing the drivers, the inspectors, the cleaners, hospitality staff, the mechanics, and the clerical staff – were not agreed upon by the majority of their workforce.

Here’s a detailed chronology and background of Dublin’s 1913’s labor unrest, including the city’s deplorable tenement conditions, from University College Cork.

Larkin

Contemporary Dublin Bus workers are to vote over the coming week on proposals to settle their dispute, The Irish Times reports.

As I’ve mentioned in previous posts, my grandfather, his brother-in-law and several cousins and friends — all from Kerry — worked as streetcar motormen and conductors in Pittsburgh. They would have participated in numerous strikes against Pittsburgh Railways Co. in the 1910s and 1920s.

The Foran murder in Kerry, 125 years ago

As July draws to a close I must note the 125th anniversary of the Foran murder in County Kerry.

“Terrible Murder Near Listowel,” the Kerry Sentinel headlined on August 1, 1888. “A Farmer Shot Dead in Broad Daylight.”

Late 19th century view of countryside near Listowel. Knocanore Hill in the background. 

Late 19th century view of countryside near Listowel. Knocanore Hill in the background.

John Foran, about 60, leased a farm in Coolaclarig townland, three miles north of Listowel on the east side of Knocanore Hill. He was ambushed on a Sunday afternoon, shot six times by an assassin who emerged from the woods at the side of the road. The murder was witnessed by his 15-year-old son and three hired laborers who were traveling with Foran in a horse cart on the way home from Tralee.

“The circumstances in connection with it are undoubtedly of a most appalling character and would leave one to fancy we were living in the medieval ages, among a tribe of barbarians, rather than in this nineteenth century, among a civilised [cq] and Christian people,” the Sentinel said. The murder also was reported in other Irish papers, as well as publications in England, Australia and the United States.

Foran had been boycotted by his neighbors for several years after taking over the lease to the Coolaclarig farm from the previous tenant, who was evicted after falling behind in his rent to the absentee English landlord. Foran was a victim of “agrarian outrage,” a euphemism for violence associated with the land struggles of the period. His was the second such murder in north Kerry that year, and both killings would become grist in subsequent Parliamentary elections.

A man was arrested, charged and put on trial for Foran’s murder that fall. The victim’s son gave conflicting testimony about his identification of the accused. The three laborers said the couldn’t identify the shooter. “Too much smoke,” they claimed. The Crown dropped the case in early 1889.

The case became fodder for political pamphlets in the 1891 Parliamentary elections, and continued to be discussed at Westminster over the next 20 years. The evicted tenant was eventually restored to the property, even given a grant to buy cows and other supplies.

Nora Foran Scanlon, one of the victim’s daughters living in Pittsburgh, wrote to British and Irish Free State government officials requesting return of the farm or financial relief as late as 1925. In the letters, she also attempted to use the death of her eldest son in World War I as further justification for some type of compensation. Her pleas were rejected.

The Foran case illustrates a number of social and political realities of the period. My research continues. Anyone with additional information please contact me through the blog.