Tag Archives: Eamon De Valera

Three Irish writers on the Irish question, October 1919

Ten months after the separatist Sinn Féin established the Dáil Éireann parliament in Dublin, and four months after Éamon de Valera arrived in America to raise money and political support for the Irish Republic, U.S. newspapers were packed with opinions about “the Irish question”. Below are short biographies of three native Irish writers and excerpts from columns they had published in October 1919.

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Harris

Frank Harris (1855-1931) was born in Galway and emigrated to America in 1869, age 13. He worked odd jobs and eventually moved west and earned a law degree. Harris returned to Europe and began his journalism career as a correspondent for U.S. newspapers before settling in London, where he worked at several publications. He began to write novels in the early 20th century; returned to America at the outbreak of the Great War; and became the editor at Pearson’s, a left-leaning monthly featuring fiction and arts and political coverage. In 1917, he wrote an essay “An Englishman on Ireland”. The column below was originally published in Pearson’s (linked) and syndicated to U.S. newspapers in October 1919. Two years later, Harris wrote another essay, “The Reign of Terror in Ireland”, and also became an American citizen.

How England Robs Ireland, from Pearson’s magazine

If I have fought for the ‘underdog’ all my life, and have championed lost causes continually without hope of success; if, as Bernard Shaw says, I have been wise by dint of pity, it is partly because in Ireland pity is a religion and the general atmosphere is softer and more affectionate than in any country I know, with the possible exception of Russia. … I can live in England with pleasure; I couldn’t live in Ireland or face Irish life for a year; it is too poor and drab. … Yet I am a Sinn Feiner and want to see an Irish republic, though twenty years ago I should have been satisfied with Home Rule; for I know that England is incapable of justice to Ireland … When (Ireland) appeals to kith and in in America she is insulted … America deserts you! or rather Mr. Wilson!”

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Desmond

Shaw Desmond (1877-1960) was born in County Waterford. An early (possibly first) novel, “Democracy”, was published in 1919. In a review, American author Upton Sinclair wrote “the work is deeply felt and intensely sincere.”1 Desmond went on to write more than 60 books, many of them about psychic phenomena, the occult, and spiritualism.

U.S. Converting Englishmen to Irish Freedom, from the New York Herald, Oct. 12, 1919

This is Ireland’s hour. There is not an Irishman throughout the world who does not feel it. England herself is feeling it. … In the twilight of the gods that to-day broods over Ireland the Irishman, whether Ulsterman or Southerner feels it. It is a feeling that rises above economic contentions, above policy, above reason itself. …

[Conservatives in Parliament] are astonished to find that Americans without distinction are ardent “Irishmen” whether they have Irish blood or not. When they hear of the Sinn Fein colors being carried down Fifth Avenue by New York regiments who are as anti-German as any Conservative among them they think it a horrible dream. To them it is as insoluble as so many other things American.

Ireland has put out the Sinn Fein constructive programme, which a prominent American lawyer told me the other day could be taken to any bank in Wall Street and money raised on it. Behind that programme is the brain of the movement–Arthur Griffith–for de Valera is only the inspirer. … I believe that Griffith and de Valera … feeling that the hour, which, if allowed to pass, may not return, has come, the psychological moment when Ireland has the ear of the world, are determined to put all on a throw of the dice. … We believe that English democracy has been educated to the point which has rendered Ireland’s self-government assured; that a way can be found out of the Ulster impasse; and that a little more patience will see the full fruition of Ireland’s hopes.

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MacManus

Seumas MacManus (1867-1960) was born in Mountcharles, County Donegal. The author, dramatist, and poet began writing for U.S. publications in the 1890s, including a 1907 piece for the North American Review, “Sinn Fein“: “Very quietly and silently, during the past decade, a change has been coming over the face of things political in Ireland … one of the greatest, most revolutionizing, that Ireland has known for a century…”  In 1917, he published Ireland’s Cause. His book Lo, And Behold Ye!, “of kings and peasants, of saints and sinners, of fairies and others of the tribes of little folk in a maze of bewitching Irishry”2 was making its U.S. debut at the time this column was published.

Forces Opposed to Sinn Fein in Ireland Are in State of Collapse, from The Catholic Advance (Wichita, Kansas), Oct. 25, 1919

Ireland is the land of pilgrims. And the season just ended together with the year 1918 have been far and away the most wonderful pilgrimage seasons Ireland has known since the Middle Ages. The 1918 threatened conscription–Irishmen fighting under England’s flag–made wonderful impetus for the pilgrimage movement, and hundreds of thousands journeyed in prayer and penance to their favorite holy places. …

The most significant sign of the times in Ireland is the fact that the Freeman’s Journal, the oldest newspaper in Ireland and a newspaper that for long years had carried by far the greatest sway in Ireland, has just gone under and disappeared.3 While Sinn Fein was growing the Freeman’s Journal was prone to libel the character of the movement and the men. This was done only to prevent the virile new movement from indecently hurrying the demise of the played out [Irish Parliamentary Party, which supported late 19th century home rule.]

See more post in my American Reporting of Irish Independence series, including a similar opinion roundup from April 1919.

Éamon de Valera’s October 1919 visit to Pittsburgh

This post fits two ongoing series: “American Reporting of Irish Independence” and “Pittsburgh Irish.” Check out my earlier stories from each link. MH

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De Valera in 1919

Éamon de Valera had been touring America for three months when reports of his upcoming stop in Pittsburgh appeared in the city’s newspapers. The Sept. 18 Post-Gazette announced a Sept. 26 visit, but the next day told readers “no date has been set.” On Sept. 28, the newspaper reported the Irish leader would arrive in the city on Oct. 3. 

The Daily Post announced the itinerary:

Upon his arrival Friday evening he will be escorted to the William Penn Hotel by prominent friends of Irish freedom. After dinner he will attend a meeting of representatives of the Irish American societies of Western Pennsylvania in the ballroom … Admission to this meeting will be by card. On Saturday he will attend exercises at Duquesne University, where he will have conferred upon him the degree of Doctor of Laws. On Saturday evening he will address two meetings, on at the Syria Mosque and the other at Memorial hall. … While de Valera is speaking in one hall the meeting in the other will be addressed by either Frank P. Walsh, former chairman of the war labor board and now chairman of the American commission on Irish independence, or by Harry J. Boland, secretary of the Sinn Fein organization in Ireland.4

This event would cap more than a year of large, passionate public meetings in the city focused on Irish independence. In May 1918, Pittsburgh’s Irish community protested British military conscription in Ireland, six months before the end of the Great War. In December 1918, they rallied again to support Ireland’s cause at the post-war Paris peace conference. In June 1919, a “record-breaking crowd” of 5,000 gathered for a “non-denominational self-determination mass meeting where speakers discussed the claims of Ireland to conduct its own affairs without interference.”5

Domestic Opposition 

The same edition of the Daily Post that published de Valera’s Pittsburgh itinerary also reported on “Ulster Day” in the city, a seventh anniversary commemoration of the Ulster Covenant against home rule in Ireland. North of Ireland Protestants opposed this milder form of political autonomy before the war; now they disparaged the independent government sought by de Valera and the republican Sinn Féin party.

The Ulster Society of Pittsburgh gathered at the Smithfield Street Methodist Episcopal Church, where Rev. E. M. McFadden preached on the history of “Ulsterites in Ireland.” It is unclear from newspaper accounts whether McFadden mentioned de Valera’s upcoming visit, only that he orated about how the spirit of prior generations of Ulstermen “finds a parallel in the accentuating motives that dominate the minds of their descendants in their continuation of the fight today.”6 

Two month earlier, McFadden organized a resolution inviting unionist leader Sir Edward Carson to the United States to “offset the propaganda for Irish independence.”7 In December, McFadden traveled to New York City to meet the visiting delegation of Protestant clergy, sans Carson, from Ulster.8

Secular opposition to de Valera also mounted the week of his Pittsburgh visit. In Harrisburg, 200 miles to the east, the Pennsylvania chapter of the American Legion passed a resolution that declared New York City-born de Valera “was an American and should have served in the army of navy and that he should not be accepted or recognized by any city of the United States.” The patriotic veterans organization, chartered by Congress a month earlier, adopted the motion to considerable cheering, despite attempts to speak against it.9

His Arrival

De Valera reached Pittsburgh’s Union Station about 8 p.m. Oct. 3, more than an hour late. Such evening arrivals were by design, “so as to facilitate demonstrations” that working people could not attend during the day.10 Boland and Walsh accompanied de Valera, as advanced, and they were cheered by a crowd of about 5,000. Two columns of uniformed veterans and cadets flanked the path to 100 waiting automobiles, but “it was almost impossible for police to clear a passageway” for the motorcade to make the half-mile trip to the William Penn Hotel.11

In two speeches the following evening, de Valera compared Ireland to the 13 American colonies.

We ask but one thing for ourselves–freedom. We have no fight with Great Britain on other subjects. Let us govern ourselves as we see fit, have some say in the making of laws which we must obey, and Ireland will rise among the great nations of the world, a credit to the land that gave us freedom.12

The Daily Post reported that de Valera was “warmly greeted by thousands of Irish sympathizers” who lined up for blocks an hour before the speech and filled the overflow hall. Their “wildly enthusiastic demonstrations testif[ied] to the popularity of the cause.”13 The newspaper reports do not mention any counter protests.

The Irish Press, a Philadelphia weekly with direct ties to the Sinn Féin government in Ireland, devoted its Oct. 9 issue to de Valera’s two-day visit to that city prior to his Pittsburgh stop. The Pittsburgh coverage appeared a week later and emphasized the two halls needed to accommodate “the great crowd … overwhelmed with joy, many standing on their seats and all cheering and applauding several minutes” upon his arrival.14

Undated photo of the Syria Mosque in Pittsburgh. The building opened in 1916, three years before de Valera’s visit. It was demolished in 1991.

The nationalist weekly also reported the comments of Alexander P. Moore, publisher of the Pittsburgh Leader newspaper and one of the event co-chairmen. Unsurprisingly, the city’s other dailies were silent about the comments of the rival publisher. Moore downplayed the religious divide in Ireland.

“I am a living denial of the statement that the Irish cause is a religious question,” he said. “I am the son of an Ulster Protestant whose father was driven out of Ireland because he fought for Irish freedom.”15 

Return Visits

Before his Pittsburgh speeches, De Valera made a brief visit to Duquesne University, but he was unable to attend the announced ceremony due to a schedule “misunderstanding.”16 He returned to Pittsburgh eight months later to give an address and accept the honorary degree from the Catholic college.17

This second visit came shortly after de Valera’s failure to convince the U.S. Republican Party to adopt a pro-Irish plank at its national convention in Chicago, and before a similar effort fell short at the Democratic convention in San Francisco. Animosity deepened between factions of Irish America. Some U.S. newspapers reported de Valera had “outstayed his welcome in the United States” and was about to leave America.18 In Pittsburgh, de Valera told reporters: “I will not leave this county until I am definitely recalled by the Irish parliament or deported.”19 He remained in America until December 1920.

De Valera’s reception at the Catholic university was warmed by a special connection to Ireland:

The University thus honours him not merely in consideration of this scholarship, which is widely acknowledged, not merely out of sympathy with the cause which he represents, but also as a tribute to one who has attained eminence and has been associated both as pupil and teacher with a sister college, namely, Blackrock College in Dublin.20

De Valera returned to Pittsburgh in March 1930, then an out-of-power leader of the opposition Fianna Fáil political party and chancellor of the National University of Ireland. He was in the United States to raise money for a newspaper venture, The Irish Press, which a year later would begin to publish in Dublin. The same-name Philadelphia paper that reported his 1919 U.S. visit ceased publication in 1922.

De Valera’s 1920 and 1930 trips to Pittsburgh didn’t generate nearly as much excitement or press coverage as in October 1919. The 1930 visit came within a decade of the war-ending treaty that created the 26-county Irish Free State, shy of the republic de Valera and his supporters had sought in 1919. Six counties in Ulster were partitioned as Northern Ireland and remained part of Great Britain. A bloody civil war divided the Irish in the south. 

“Irish Americans became utterly disillusioned” by the two-year civil war and “enthusiasm for the nationalist movement in Ireland dissipated.21 In America, as in Ireland, many would blame de Valera for the division that lingered for decades to come.

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In addition to cited newspapers, these books also were consulted:

  • Dolan, James P., The Irish Americans: A History. Bloomsbury Press, New York, 2008.
  • Hannigan, Dave, De Valera in America: The Rebel President and the Making of Irish Independence. Palgrave Macmillan, New York, 2010.
  • McCartan, Patrick, With De Valera In America. Brentano, New York, 1932.
  • McCullagh, David, De Valera, Rise 1882-1932. Gill Books, New York, 2017.
  • O’Doherty, Katherine, Assignment America: De Valera’s Mission to the United States. De Tanko Publishers, New York, 1957.
  • O’Neil, Gerard F., Pittsburgh Irish: Erin on the Three Rivers. The History Press, Charleston, S.C., 2015.

How Dev’s tour shifted U.S. press coverage of Ireland

As Ireland’s strike for independence heated up after the Great War, Irish  newspapers in America frequently complained about real or perceived pro-British bias in the mainstream U.S. press. Their readers echoed the criticism of how big city dailies and wire services reported Irish news.

At a January 1919 meeting in Chicago, for example, nationalists suggested “the American press was ‘muzzled’ when it came to printing the truth about the Irish question.” Someone in the audience shouted, “Let’s boycott the press.” Ironically, the mainstream Chicago Tribune provided this reporting.22

An estimated 50,000 supporters turned out in June 1919 to hear Éamon de Valera at Fenway Park in Boston. Stage is at the center of the image.

Coverage of the June 1919 American arrival of Éamon de Valera, and the massive crowds that turned out to hear him in cities across the country, began to change the perception of some Irish Americans. In a July 26, 1919, editorial headlined “American Newspapers Aligned on Ireland’s Side,” The Irish Standard, Minneapolis, Minn., suggested:

It is the conscience of the American people rather than any impulse originating in the editorial sanctums that is forcing a change in the attitude of many of our big newspapers toward Ireland. But whatever may be the real cause it is palpably evident that there has been noted a great change in this respect during the past few weeks, coincident with the coming of President de Valera of the Irish republic to our shores.

The editorial assessed coverage of de Valera’s late June visit to Boston by the Globe, Herald, and Post of that city. It also analyzed the above-mentioned Chicago Tribune, “the Hearst papers” (then 20 dailies in 13 cities23), and “big newspapers” in New York City, without naming titles.

The Standard noted the use of quotation marks around the words “Irish Republic” and “President” before de Valera’s name, “intended to indicate sarcasm,” was beginning to disappear from the dailies, a sign of legitimacy and respect. It concluded:

Changes in attitude of the kind noted are significant of what has already taken place in the minds and hearts of the American people. The newspapers are not directing, but following the lead of public opinion in the matter.

A month earlier, at his public debut in New York City, de Valera told the gathered reporters:

It is to the press rather than to the diplomats that the representatives of the common people must appeal if they really wish to save democracy. One of the objects of my visit was that I might present my case to the people in my own words and not as the English propagandists often represent me.24

De Valera would soon have problems with newspaper coverage of his efforts in America, including John Devoy’s Gaelic American. In the summer of 1919, however, the professor and the press enjoyed a brief honeymoon.

Across the sea and to the moon in 50 years

The long arc of Éamon de Valera’s political career comes into special focus this week through the convergence of two anniversaries, 50 years apart.

One hundred years ago, de Valera sailed to America as a stowaway aboard the SS Lapland. For 18 months he packed stadiums and convention halls to rally Irish America to the cause of independence in the homeland. Fifty years later, as president of the 26-county Republic of Ireland, de Valera delivered a different message to the cosmos with the help of two U.S. astronauts who landed the spaceship Eagle on the moon.

Lunar message disc included greeting in Irish from Éamon de Valera.

Greetings from 71 other heads of state were also etched onto the silicon disc, about the size of a U.S. 50 cent coin, left on the lunar surface. The text of de Valera’s salutation, written in Irish, is translated:

May God grant that the skill and courage which have enabled man to alight upon the moon will enable him also to secure peace and happiness upon the earth and avoid the danger of self-destruction.

A few days later, de Valera sent a conventional cable to U.S. President Richard Nixon, the tenth American leader to occupy the White House since Woodrow Wilson in 1919.

Mr. President, on behalf of the people of Ireland, I send you our sincerest congratulations and our unbounded admiration for the courage and skill of astronauts Armstrong, Aldrin and Collins, and for the wonderful teamwork of all the others who made the landing possible. May God grant that the astronauts will return safely home and that this great achievement will contribute to the peace and happiness of mankind in the ear which has been opened.

The astronauts did return safely, but peace has not been secured and we have not avoided the danger of self-destruction. As for de Valera’s legacy, it remains under historical review.

Earth seen from the moon, July 1969. NASA photo.

The Twelfth, 1919: Carson tells America to butt out

UPDATE:

“It is an anxious time for Northern Ireland’s unionists. Catholics will soon outnumber Protestants … and Brexit is wobbling the UK’s constitutional edifice. Conceivably, within a decade, a majority could vote in a border poll to join a united Ireland, as permitted under the Good Friday agreement,” the Guardian reported about this year’s Twelfth celebrations.

ORIGINAL POST:

In a fiery July 12, 1919, speech near Belfast, Ulster Unionist Party leader Sir Edward Carson warned that changing Ireland’s government to a republic or home rule status would result in him calling out the Ulster Volunteers, an implicit threat of arms against the British authorities.

“Don’t let us talk. Let us be prepared for all and every emergency,” Carson bellowed before a large crowd of Orangemen.25

Carson also had a message for America: butt out.

I today seriously say to America: You attend to your own affairs and we will attend to ours. You look after your own questions at home and we  will look after ours. We will not brook interference in our own affairs by any country, however powerful.

He took aim at the American Commission on Irish Independence (ACII), the three-member, non-government, delegation that visited Ireland in May on a side trip from its advocacy at the Paris peace conference. Carson said:

What right had the American mission to come to this country? To come here in a breach of hospitality on one nation toward another–to attempt to stir up strife in matters in which they were not connected? … The encouragement that those men gave to the Sinn Féin Party has created for His Majesty’s Government far more difficulty than they ever had before. I believe that the visit of these men and the encouragement they gave to lawlessness, which was being preached throughout the land, has added greatly to the campaign of assassination of innocent policemen …

Edward Carson, in 1919.

Carson also mocked Sinn Féin leader Eamon de Valera, “who is now working against you in America with the help of the Catholic Hierarchy … and who imagines in his vanity that one day or the other he is going to march through Belfast and Ulster and you will all willingly take off your hats and bow the knee to the head of the organization, which in the darkest hour of the war for the world’s freedom shot his Majesty’s soldiers in the streets of Dublin.” De Valera was then one month into his tour of America to raise money and U.S. political support for an Irish republic.

An Associated Press report of Carson’s speech was widely published in U.S. and Canadian newspapers, which focused on the charge of American meddling and the ACII, not de Valera. The Chicago Tribune Foreign News Service cabled from London, “Sir Edward Carson’s simultaneous declaration against the British government, the  Sinn Féin, and the United States over the question of changing the present form of government in Ireland has met with general condemnation from the London press.”26

The Brooklyn Times Union was not fooled by the Carson’s hypocrisy, and noted on its editorial page:

Sir Edward Carson’s record for loyalty to his own country is not so immaculate that the citizens of the United States need feel greatly pained by his reckless and absurd animadversions … The politician who threatened to fight the British Government with arms rather than submit to the laws of the British Parliament manifestly does not speak for the majority of the people of Ireland and presumably speaks only for a small and bigoted moiety of any British constituency.27

The Kentucky Irish American published a rebuttal to Carson by ACII member Michael J. Ryan,  who noted that “Carson now asks that America should attend to its own affairs. This, however, is a change from the plea when the cry for help came across the ocean when England’s army faced certain defeat.” The piece also said the Ulster leader “represents intolerance and organized ignorance in Ireland.”28

The Irish Press, Philadelphia, dismissed Carson’s “Belfast outbreak” with an uncharacteristically restrained shrug.

We have in America–even if the breed be unknown in Britain–some politicians who ‘play politics’ and who recognize the elemental fact that there are men in this country who give or withhold their votes from an American candidate in an American contest because of his policy toward Ireland. So they act accordingly. But there was no need for Sir Edward Carson to warn the mass of the American people off the grass.  They were not on it.29

The centenary of Carson’s 1919 Twelfth speech comes as the Oct. 31 deadline for Northern Ireland and the rest of Britain to withdrawal from the European Union–Brexit–draws closer and talk of a united Ireland grows stronger.

“No flag will fly in Ulster but the Union Jack,” Carson was reported saying at the 229th anniversary of the Battle of the Boyne.30  Whether that remains true in five or 10 years remains to be seen.

The Union Jack flutters at a housing estate in the unionist Shankill Road section of Belfast in July 2016.

Select newspaper editorials on de Valera’s U.S. arrival

This is part of my year-long series of posts about American reporting of Irish independence, 1919, including the centenary of Éamon de Valera’s arrival in America. Below are select U.S. newspaper editorials from the start of his 18-month tour. The three Irish-American newspaper are hyperlinked to the corresponding page of the digitized issue. MH

The Brooklyn (New York) Daily Eagle, June 26, 1919

Crazy as the de Valera ideas may have seemed a few months ago, Premier Lloyd George has himself to thank for making them a serious element in the international situation … Delay in enforcing home rule was not inexplicable before the armistice. Since then the pernicious influence of Sir Edward Carson and the new dependence of the Premier on Tory support established by the [December 1918] parliamentary election are conditions, not explanations or justifications, for procrastination.

The Irish Press, Philadelphia, June 28, 1919
Ireland’s President Visits America

The common people, who after all are what really count, do not feel themselves constrained to draw distinctions in the same way as Government officials. They do not believe that a Republic which has the support of the people living under it is a pretense–something to be named inside quotation marks–just because a foreign army is on its territory. … Few of the chief executives of republics represent so large a proportion of their people as does President de Valera. To emphasize these we need go no further than President Wilson (who in 1912 and 1916 received less than 50 percent of the popular vote, but put into office by the Electoral College.) … That ordinary people are indifferent to diplomatic formalities, and recognize Mr. de Valera as President of Ireland, is proved by the acclaim with which he has been greeted since his appearance in this country. … The friends of Ireland, who include all true Americans, will welcome the President, and will assist him in his efforts to make the heads of the American Government recognize the true status of Ireland.

The Irish Standard, Minneapolis, Minnesota, June 28, 1919
Welcome President De Valera

Of American birth himself and imbued with the American ideals of truth, justice and humanity, [de Valera] is particularly fitted to present the cause of Ireland to the America people. Of pure life, stainless character, and noble spirit and engaging personality his appeal cannot fail to engage the consideration of all Americans who cherish the traditions and policies of this great Republic of the West, and who are free from the obsession of British propaganda. A new Parnell has come to plead the cause of Ireland, but under circumstances that are far more promising and inspiring than those existing in the decade [1880s] of the visit of the great Home Rule leader; and he is asking not merely for colonial or dominion government of Ireland, but for absolute and complete independence, and in this stand he is sustained by more than three-fourths of his fellow countrymen. He seeks recognition of a government that is unquestionably of right as subjected to the tests of democracy and Americanism.

The Decatur (Illinois, 200 miles south of Chicago) Herald, June 29, 1919

These schoolmasters! One of them [U.S. President Woodrow Wilson, a former college professor] brought his country into a successful war, defined the conditions of peace which brought the war to an end, and was the leading spirit a world court of peace enforcement. Another [de Valera] was a professor of mathematics in Dublin … [Though] there is nothing about Prof. De Valera suggesting the fiery Irish patriot of history … Ireland probably made no mistake in the gravely professorial Mr. De Valera. Schoolmasters have been known to turn out fairly successful politicians.

Kentucky Irish American, Louisville, Kentucky, July 5, 1919
Leader De Valera

…Irish skill and daring, in the hour of Ireland’s need, outmatched the might of the empire–outreached the lion’s claws! Like an eagle from the clouds, sudden [de Valera] is among us. … We are asked only to fill the war chest; to give a little work and a little money; to provide an Irish Victory Fund with which the last grim struggle on the field of world-wide public opinion may be waged and won. The Irish republic is a reality; but so is the British army of occupation in Ireland–and so is the British propaganda in America.

Describing Éamon de Valera before social media

Éamon de Valera in 1919.

In June 1919, commercial film, radio, and television were still in their infancy. Photography, after nearly a century, was on the verge of overcoming its earlier technical limitations and moving into widespread use. 

It was not until 1919, with the launching of New York’s Illustrated Daily News, that American newspapers began to feature photographs routinely. The lighter cameras and “faster” lenses introduced in the 1920s brought about a revolution in news photography, ushering in the age of photojournalism.31

The dozens of reporters who gathered at New York City’s Waldorf Astoria Hotel for the American debut of Éamon de Valera as the president of Ireland had to describe their subject as well as detail his pronouncements. There would be photos of de Valera’s U.S. tour, to be sure, but they were not disseminated as widely or as easily as today’s digital and broadcast media. 

Below are some of the reporters’ descriptions of de Valera published in June 24, 1919, editions of U.S. newspapers. Some are from wire service dispatches and appeared in numerous papers across America. I’ve highlighted some common reference points. This roundup begins with the best description I found, and ends with a quote that hints of the shift to journalism bolstered by images in addition to words:

Standing six feet, one inch tall, he easily overlooked the crowd about him. He was clad in a dark business suit, with white waistcoat, and wore a turn-down collar with a dark four-in-hand tie. But for all his pleasantry, his face has the look of one who has seen more than thirty-seven years ordinarily betoken.

His visage is thin, doubtless so because of his harrowing prison life, and the deep, long seams about his mouth spell a knowledge of troublous, weary days. Behind his nose glasses, his sharp eyes, deep set, penetrate his auditors, giving the impression of unflinching determination.

As he stood addressing the reporters … he looked much like the pedagogue, as indeed he has been, and doubtless the clear, crisp, studied enunciation, with its touch of brogue, comes as the result of his teaching days.

Brooklyn (New York) Times Union

Here are a few more:

He wears glasses, his brown-black eyes are deep set, his nose is rather prominent, his upper lip is clean shaven, and the general expression of his face is one of eagerness. Upon arrival yesterday he was attired in a salt-and-pepper tweedish mixture, wore a collar almost of collegian highness and a big blue tied tied in a big knot. … a brogue that was just an echo of a brogue was apparent.” The New York Times

“…a tall man with a face lean and lined with care. … [his] brogue is most pronounced. When he used the word “merchant,” for example, it sounded like “mare-chint” and when he said “reduced” it sounded like “rejuiced.” New York Tribune

“Mr. De Valera, a tall, smooth-faced, clear-eyed, young Irishman, was born in New York in 1882, but said he “renounced” his American citizenship when he became an Irish soldier.” Pittsburgh Daily Post

“… a tall, bronzed, smooth shaven man wearing eyeglasses … with a smile and speaking with well modulated voice with a mellow Irish brogue …” The San Francisco Examiner

“By those who had seen portraits and moving pictures of the professor he was easily distinguished and recognized.” St. Louis Star and Times, below, which included a photo of de Valera addressing an 1918 anti-conscription meeting in Ireland, with inset images of Count Plunkett and Arthur Griffith.

‘The Irish Press’ withheld news of de Valera’s U.S. arrival

In June 1919, The Irish Press of Philadelphia obtained one of the biggest international news scoops since the end of the Great War. It sat on the story.

Irish leader Éamon de Valera, who evaded British authorities to sneak aboard the S.S. Lapland at Liverpool, arrived June 11 in New York City. Reports that he was missing from Ireland and possibly heading to America were just beginning to appear in U.S. newspapers.

Éamon de Valera

For a dozen days, de Valera’s whereabouts remained a secret kept by a small circle of supporters, including  Joseph McGarrity and Dr. Patrick McCartan, publisher and editor of the Press, respectively. McGarrity met de Valera on his first night in New York. A few days later he welcomed de Valera to his home in Philadelphia, where McCartan briefed the visitor on American efforts to help Ireland.32

Joseph McGarrity

McGarrity and McCartan were both natives of Ireland: the publisher used his business fortune to bankroll the newspaper and other nationalist efforts, the editor was an elected member of the first Dáil Éireann. The “primary concern in the Irish Press remained the cause of recognition of the Irish Republic in the United States,” McCartan wrote of this period.33 A look at the paper’s June 14 and June 21 issues reveals just how deeply they deceived their readers to serve that cause, rather than transparent journalism.

Harry Boland

The front page of the June 14 issue reported that Harry Boland, another member of the Dáil, “recently arrived” in the U.S. as “special envoy” to America. In fact, Boland had been in the country for over a month. Shortly after his arrival he met with McGarrity and McCartan in Philadelphia.34 Boland also joined McGarrity to welcome de Valera the night of June 11 in New York .

Even more audacious, however, was the page 3 guest column by the Irish leader: Application of Our Principals Means Free Erin, Says De Valera.  The sub-headline, “President of the Irish Republic Forwards Statement to People of the United States,” implied that de Valera had mailed the commentary from Ireland. It is unclear when, from where, or even if he penned the piece:

All liberty-loving nations of the world owe to the Irish the recognition of the independence of Ireland, not only because of the indisputable right of the people of Ireland to govern their own national destinies, but also because that right is deprived by England on grounds which are a negation of national liberty everywhere, and subversive to international peace and order.

The deceit continued in the June 21 issue of the Press. Tucked in the bottom right corner of the front page were two small briefs that speculated about de Valera’s whereabouts:

  • The first, dated June 17, suggested “well-informed circles” in Paris reported he was in Switzerland, but “the nature of the mission could not be learned.”
  • A June 11 Universal Services dispatch from Dublin suggested de Valera left Ireland June 1 “on an unknown mission” to England. “The news comes as a surprise to all Ireland. Speculation as to the purpose of his trip and his present whereabouts is intense.”

Dr. Patrick McCartan

This was pure nonsense and misdirection, truly “fake news,” from McGarrity and McCartan, who knew de Valera had been in America for 10 days. Their newspaper was just playing along with similar stories in the mainstream U.S. press. McCartan wrote:

We kept secret the manner of his coming. His arrival when announced, created a great sensation, and the mysterious ease with which he had eluded the British added to the popular interest in him. … Nothing was lacking to make him a popular hero. And America was eager to see him and to do him homage.35

Finally, in its June 28 issue, the Press headlined:

Irish President Reaches America

Eamon de Valera, Head of Republic, Arrives in New York.

To Work for Recognition.

The story was dated June 25, two days after de Valera’s public debut at New York’s Waldorf Astoria Hotel. McGarrity and McCartan were among the hundreds of supporters packed into the ballroom reception.36 The Press story was silent as to when de Valera arrived in America, but noted that speculation about him “had been reported for some days … [and] concoctions of all sorts had been published in the newspapers.”

The Irish Press had perpetrated the biggest concoction of all.

Hiding Disney’s Florida land deals

Other newspapers have withheld information from their readers for what publishers believed to be a greater good. In the early 1960s, for example, Orlando, Florida, newspaper publisher Martin Andersen tamped down news that entertainment entrepreneur Walt Disney was buying huge tracts of acreage in the central part of the state for a second Disneyland theme park. The Orlando Sentinel recalls the story.

May 1919: Irish-American commission visits Ireland

In May 1919, the American Commission on Irish Independence arrived in Dublin. Before long, all hell broke loose in London and Paris.

The ACII was a non-government delegation of three prominent Irish-Americans formed in the wake of the February 1919 Irish Race Convention in Philadelphia. The trio of labor lawyer Frank P. Walsh; former Illinois Gov. Edward F. Dunne; and Philadelphia city solicitor Michael J. Ryan were sent to the post-war Paris peace conference to obtain safe passage for Éamon de Valera, Arthur Griffith and Count Noble Plunkett; plead the Irish cause on their behalf if such travel was denied; and secure U.S. government recognition of the Irish republic.

“The commission thought a trip to Ireland was a good idea, for it allowed them an opportunity to meet and talk with the [Irish] leaders elected in December 1918,” historian Francis Carroll wrote.37 In their public comments, the three Americans congratulated the Irish people for voting to create an independent Irish republic; emphasized the parallels between Ireland’s and America’s struggle for independence against the British; and reminded U.S. President Woodrow Wilson of his pledges for the self-determination of small nations in Europe. “They pulled no punches.”

Dunne, Ryan and Walsh of the Irish-American Commission receiving an address written in Irish from Cumann na mBan Photo: Irish Life, 16 May 1919. From the National Library of Ireland collection, via Century Ireland.

Unsurprisingly, there was “immediate and explosive” press reaction in Britain. The Globe headlined: “IMPUDENT YANKS FLAUNTING ‘IRISH REPUBLIC’ BEFORE OUR EYES“. The Mail said the Irish Americans gave “strength and countenance” to the rebel faction in Ireland.38

“The public debate in the newspapers and in parliament spelled the end of the commission’s prospects for getting the Irish leaders over to Paris,” Carroll continued. “What had prompted [Walsh, Dunne, and Ryan] to speak publicly in Ireland with complete disregard for the delicacy of the situation or the sensitivity of the British government is difficult to say. … Either their own weakness and inexperience, or the shrewdness of the British in perceiving that they would undo themselves, saved [Prime Minister] Lloyd George from having to come to grips with the Irish question at the peace conference.”39

In June 1919, de Valera would sail west to New York instead of east to Paris. The ACII returned to America, where they turned their efforts to help Ireland to the U.S. Senate.

Read coverage of the ACII’s travels in Ireland in The Irish Press, Philadelphia:

Also see:

Easter 1919: Rising remembered & rally for Republic

The Irish in America commemorated the third anniversary of the 1916 Easter Rising with renewed intensity. It was the first Easter of the post-war era and came just three months after Irish republicans established their own government in Dublin. Three Irish Americans had just arrived in Paris to press U.S. President Woodrow Wilson and other world leaders to recognize Irish self determination. As with St. Patrick’s Day a month earlier, Easter 1919 was an opportunity to rally support for the cause. Here is a select roundup of activity across the USA as reported in the mainstream and Irish-American press. MH

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The Irish Press, Philadelphia, which had direct ties to the revolutionary government in Dublin through editor Patrick McCartan, published an April 19, 1919, editorial headlined Recognition Week:

Easter week this year is to be commemorated in a very fitting way: not alone by ceremonials aimed merely to honor the names of those who died during and after that glorious week, but by a determined effort to  bring about the completion of the work for which they gave their all. … It is fitting therefore that Easter Week should be celebrated by demonstrations all over the United States demanding recognition of the existing Republic of Ireland. It is only by this step that justice … can be done to Ireland … The success of the demonstrations is a foregone conclusion, for Americans, whether of Irish blood or not, recognize the Irish Republic, and wish to see its elected government allowed to perform its functions without foreign interference.

At the Lexington Theater in New York City, the Friends of Irish Freedom/Clan na Gael passed resolutions supporting the Irish republic and demanding that Ireland’s delegates be admitted to the Paris peace conference. A cablegram was sent to the three-member American Commission for Irish Freedom assuring them of the support.38

Elsewhere:

  • In Buffalo, N.Y., Irish supporters distributed over 30,000 green, white, and orange buttons outside Catholic churches after Easter services.40
  • In Pittsburgh, a Protestant minister “criticized the failure of the peace conference to provide self-determination for Ireland, and asserted that without proper recognition of Ireland the peace would be a failure and there would be no league of nations.” The stage of the city’s Lyceum Theater, scene of earlier pro-Ireland rallies, “was handsomely set to represent the Emerald Isle and the Irish flag was conspicuously displayed” along with a picture of Rising martyr Padraic Pearse.41
  • In Butte, Montana, an Easter Sunday parade featured several bands, drum corps, and recently discharged U.S. soldiers. Others carried banners demanding the withdrawal of British troops from Ireland and the release of American political prisoners.42
  • The Unbroken Tradition, by Nora Connolly, was offered at a mail order discount price $1.25 per copy (normally $1.50) by New Appeal Book Department in Girard, Kansas.43 She was the daughter of martyred Rising leader James Connolly. “Her impressions were gathered at first hand and make thrilling reading,” the advert said. “In this book on gets the inside story of the sensational uprising for Irish freedom.” President Wilson banned the book when the United States entered the war in Europe. Today, it’s available online for $12.48.
  • Another “eyewitness” account of the Rising by Thomas F. Nolan dominated nearly the full April 19, 1919, front page of The Irish Standard in Minneapolis, Minnesota. “Just three years ago the blood of Irishmen was put a tingling by the news of an Insurrection in Dublin,” Nolan began.
  • On Easter Monday, about 5,000 supporters gathered at the historic Boston Common passed a resolution “to commemorate the third anniversary of Ireland’s historic Easter Week, congratulate the Irish people upon the establishment of a republic form of Government in Ireland, and we pledge them our continued support and cooperation in their endeavor to secure recognition for that republic.”44

In June, Irish leader Éamon de Valera arrived in the United States, creating new opportunities for the Irish in America to stage massive rallies on behalf of the homeland.

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See my 2016 posts on the Rising centenary and ongoing American Reporting of Irish Independence series.

Aftermath of the 1916 Easter Rising in Dublin.