The Burns Library holds BC’s Irish and Irish American collections.
I’m back in Washington, D.C., after 10 months in Boston for my wife’s Nieman Foundation fellowship at Harvard. It was a great experience for both of us. I visited several libraries and archives in the region to research my book on American journalists in revolutionary Ireland. In appreciation, I’ve listed the institutions and two individuals below, followed by more photos:
- Boston College: Thomas P. O’Neill, Jr., and John J. Burns libraries.
- Thanks to Guy Beiner, Sullivan Chair of BC’s Irish Studies program, Connolly House.
- Boston Public Library: “Irish Papers” collection and newspaper microfilm.
- Cambridge Public Library and associated Minuteman Library Network.
- Colby College (Waterville, Maine): James A. Healy Collection at Miller Library.
- Thanks to Patricia Burdick, head of special collections and archives.
- Harvard: Widener, Lamont, Houghton, and Divinity School libraries, and
- Radcliffe Institute: Schlesinger Library.
- Tufts University: Tisch Library.
- University of Massachusetts at Boston: Joseph P. Healy Library.
- Yale University (New Haven, Conn.): Beinecke Rare Book & Manuscript Library.
Plaque at the entrance of Harvard’s Widener Library describes the fate of its namesake.
Bates Hall, the main reading room at Boston Public Library.
Hallway leading to special collections and archives at Yale University.
Miller Library at Colby College in Maine.
“To think of it: my grandfather was a very poor immigrant in County Kerry in 1892 and a little over 120 years later I am being selected as a representative of 35 million or 40 million Americans of Irish heritage and this president to go to Ireland. It is astonishing; I have to pinch myself.”
U.S. Ambassador to Ireland nominee Brian Burns in The Irish Times.
“The extraordinary support provided by Brian Burns, members of the Burns family, and their associates and friends has helped make Boston College one of the world’s leading centers for the study and appreciation of Ireland and the Irish diaspora.”
Christian Dupont, head librarian at the John J. Burns Library of Rare Books and Special Collections at Boston College (Brian Burns is a son of John J. Burns. This is a great collection, which I visited in 2013.)
“I read the Irish papers from time to time, and I see nothing but criticism for President Trump. That’s a huge error.”
Burns quoted in the Palm Beach (Fla.) Daily News
As of 20 February, a Senate vote to confirm Burns has not been scheduled.
Brian Burns at BC in 2012.
In a forlorn corner of Dublin, a sign at the entrance of a youth diversion community center warns against bringing alcohol inside the building. At a similar youth center in a low-income neighborhood of metro Boston, the sign at the front warns against bringing in guns.
That’s just one of many differences between the criminal justice system in Ireland and the United States, as detailed by 13 professionals in the fields of law enforcement, youth justice, and law visiting Boston from Ireland and Northern Ireland. The Irish Institute at Boston College hosted the exchange fellows, who spoke to Irish Network-D.C. on 3 June before returning home.
Youth justice worker Ashling Golden of Dublin made the observation about the two signs. She said programs that divert young people from the criminal justice system have resulted in youth crime dropping to seven in 100 from 13 in 100. Such programs, she said, are much less expensive than imprisonment.
Sgt. Gavin O’Reilly of An Garda Síochána said gun crimes are on the rise in Ireland. He observed that Boston and other American police agencies seem to do a better job of sharing information across agencies, but added the relationship between law enforcement in the Republic and the Police Service of Northern Ireland is improving. O’Reilly also said the U.S. does a better job of engaging third-party partners from the community to help police deal with troubled youth.
Maura McCallion, division head for the Attorney General for Northern Ireland, told me that while many Catholic and Protestant youth in the north have fallen away from the practice their religion, they still hold tightly to those community identifications. And that continues to cause problems in the flash points of Belfast and other parts of Ulster.