Tag Archives: The Troubles

Women journalists offer perspectives on Northern Ireland

Boston College highlighted three women journalists from three generations of the Troubles in Northern Ireland at the 25th anniversary of the Good Friday Agreement. They were:

  • Susan McKay, a teenager in 1972 when her native Derry became the center of international attention on Bloody Sunday. She established her reputation for fearless reporting of the loyalist community during the Drumcree conflicts in Portadown in the late 1990s, and post-agreement coverage. She has authored Northern Protestants – On Shifting Ground, 2021, Bear In Mind These Dead, 2007, and other work.
  • Freya McClements, Northern editor of The Irish Times, 17 when the Good Friday Agreement was reached in 1998. Her post-agreement work includes Children of the Troubles, 2020, co-written with RTÉ broadcaster Joe Duffy. The book details the stories of 186 youth aged 16 and under who died in the conflict between 1969 and 2006, including some killed accidentally and not part of earlier Troubles’ death lists.
  • Lyra McKee, a 29-year-old up-and-coming journalist killed during 2019 rioting in the Creggan area of Derry. Now subject of a new documentary film, Lyra, McKee helped call attention to high post-agreement teen suicide rates in the North and LGBTQ advocacy.

The 92-minute Lyra is a tough to watch, in part because viewers are drawn so intimately into McKee’s life through an abundance of archival video dating to her childhood in Belfast’s Ardoyne neighborhood, a working-class, mostly Catholic and republican enclave. We see her grow up, blossom with professional and personal promise, then get shot as senselessly as earlier Troubles deaths.

Authorities have attributed McKee’s murder to an IRA splinter group. Several people have been arrested but nobody has been convicted of the crime.

McKee was represented at BC by her surviving partner, Sara Canning. She said the best way to honor McKee’s memory is to contribute to the Lyra McKee Journalism Training Bursary at the Centre for Investigative Journalism. And she encouraged wide viewership of the movie.

Here’s the official trailer:

McClements, the Times editor, said there has been “peace but not reconciliation” in Northern Ireland over the last quarter century. She noted that most schools remain segregated by religion and dozens of “peace walls” are still required to separate sectarian neighborhoods. Brexit has created “a new fault line” of tension in the North.

McClements predicted that the Democratic Unionist Party will rejoin the Northern Ireland Assembly, which it has boycotted for over a year, perhaps by this fall. If not, she said, the British and Irish governments will begin to devise an alternative, which could leave the DUP and other unionist hardlines even more in the cold. Direct rule from London is not an option, she said.

Adding to the tension is the British government’s determination to pass a “Troubles Legacy and Reconciliation Bill,” which seems to have support only from the Tory majority and military veterans groups. The measure, which blocks enquiries of past events and even destroys records, is opposed by Northern politicians, the European Union, the United Nations, and the United States. McClements expects Parliament will pass the measure, which will then be targeted for a long grind of court challenges.

The 1972 civil rights demonstration in Derry, Northern Ireland, that became Bloody Sunday.

McKay said she had to learn to rein in her aggressiveness to get the story when she noticed the fear in other journalists also covering the loyalist mobs at Drumcree.  She said that international press coverage of the Troubles “on the whole told the story properly,” though some visiting journalists “looking for certain images were disappointed if they didn’t get it.”

McKay declined to speculate about the immediate future of Northern Ireland politics due to her current role as ombudsman for the Press Council of Ireland.

BC’s two-day symposium began with Belfast-born author Louise Kennedy reading from her acclaimed debut novel, Trespasses, about a romance across the sectarian divide in 1970s. A previous symposium at BC reconsidered terrorism in Northern Ireland. The latest event concluded the 2022-23 academic year at the school’s Irish Studies program under the leadership of historian Guy Beiner.

‘Rethinking terrorism’ in N. Ireland during the Troubles

Violent episodes such as the February shooting of a Northern Ireland policeman do not portend resurgent Troubles-era terrorism in the province, says Richard English, director of  the Senator George J. Mitchell Institute for Global Peace, Security and Justice at Queen’s University Belfast.

The dissident New IRA has claimed it shot Detective Chief Inspector John Caldwell in Omagh. But English suggested loyalist violence sans political agenda could be “more dangerous” to the region in the post-Brexit era.

Belfast-born English and Dame Louise Richardson, president of the Carnegie Corporation, April 3 discussed the state of terrorism studies at Connolly House, home of the Boston College Irish Studies program. In late March Northern Ireland’s terrorism threat level was raised from substantial to severe, meaning an attack is highly likely as the 25th anniversary of the Good Friday Agreement is marked this month. U.S. President Joe Biden is expected in Belfast next week as the largest unionist party refuses to participate in the power-sharing Northern Ireland Assembly.

Left to right: Guy Beiner, Richard English, and Louise Richardson at BC’s Connolly House.

County Waterford-born Richardson said Irish republicanism was “in the ether” in the 1960s Ireland of her youth. The Troubles were simply a continuation of the island’s revolutionary history. Richardson said she began to hear opposing views during her undergraduate studies at Trinity College Dublin; and the North generally “was at a remarkable remove.”

As she developed her reputation as an expert on terrorism studies at Harvard, Richardson was present for the historic U.S. visits of Gerry Adams and Martin McGuinness in 1994 and 1997, respectively. She had a higher opinion of McGuinness: “You could see why he was the person who could delivery the IRA (for the 1998 peace agreement),” she said. McGuinness died in 2017.

I asked English to delineate the differences between Troubles news coverage in Northern Ireland, Britain, the Republic of Ireland, and America. He noted that while reporting within the province was the most consistent, it also was the most problematic, since “nothing is neutral in the North.” International coverage was episodic and flatlined later in the conflict, he said, revived only for the most significant developments. “Very little media worked well for the non-state actors (such as the IRA and loyalist paramilitaries)” at the center of the Troubles, he said.

Guy Beiner, BC’s Sullivan Chair in Irish Studies, said terrorism “has slipped off the radar” in programs marking the 25th anniversary of the Good Friday Agreement. “It’s a neglected angle,” he said. “Terrorism is a central question, but none of the events want to address the t-word.”

A Pittsburgh boy remembers ‘Bloody Sunday’, 1972

Above the fold: Pittsburgh’s morning daily after Bloody Sunday …

As a 12-year-old boy in Pittsburgh, I was beguiled by the brogues of my Kerry immigrant relations as they talked at the kitchen table. Ireland seemed a misty, green isle of shamrocks and St. Patrick, 3,400 miles away across the Atlantic. The bloodshed and deaths in Derry on Jan. 30, 1972, changed that childish view as I read the newspaper coverage seen on this page.

Read my piece on the 50th anniversary of Bloody Sunday for History News Network at George Washington University.

… and the city’s evening paper later the same day.

Catching up with modern Ireland

A periodic post of curated content …

  • As of Jan. 21 the Republic of Ireland and Northern Ireland are easing most COVID-19 restrictions as the pandemic enters its third year. “As we face into our second century as a free democracy, and as we navigate this new phase of COVID, it is time to be ourselves again,” Taoiseach Micheál Martin said.
  • Negotiations to revise the so-called Northern Ireland protocol have warmed under new British Foreign Secretary Liz Truss, with the UK and EU trying to reach a deal by the end of February. This will help keep Brexit from jeopardizing Northern Ireland Assembly elections, which are expected in May. The potential ouster of PM Boris Johnson could be a wild card.
  • The Republic imposed a minimum unit price on alcoholic beverages as a public health measure intended to curb binge drinking and reduce alcohol-related health issues, the New York Times reported. The measure is part of 2018 legislation that included limitations on the labeling and marketing of alcoholic beverages — an important step toward combating alcohol abuse in Ireland.
  • The Irish government also has introduced a basic income program for up to 2,000 artists and other culture workers, with €25 million ($28.3 million) allocated to people and venues over three years.
  • Ireland is second only to Germany in the value of assets moved from the UK to EU banks after Brexit. “While Ireland’s international financial services sector has steadily grown over the decades, the UK’s exit from the EU has accelerated this trend, with Ireland now one of the key EU hubs for international banking and capital markets activity,” Fiona Gallagher, chair of the Federation of International Banks in Ireland (FIBI) and CEO of Wells Fargo Bank International, said in the report release.

Notable deaths:

  • Aoife Beary, 27, a survivor of the Berkeley, Calif., apartment balcony collapse, died Jan. 1, 2022, after suffering a stoke a few days earlier, the Irish Times reported. Five Irish J-1 visa students and one Irish-American died in the June 16, 2015, event, with Beary among seven injured. She suffered a brain injury and subsequently underwent open heart surgery. … See my 2016 post, ‘When Bloomsday feels like doomsday’.
  • No sooner had Beary’s funeral passed than Ireland was shocked by the murder of 23-year-old teacher Ashling Murphy while jogging a canal path near Tullamore. “The murder has shocked the country and around 100 vigils were organised the length and breadth of Ireland and Northern Ireland, including outside Dublin’s parliament,” Reuters reported. The killer was still at large as of this post.

History notes:

  • The Journal.ie published a 50th anniversary timeline of 1972 events in Northern Ireland, the bloodiest year of The Troubles. A staggering 480 people, mostly civilians, were killed that year, compared to 297 in 1976 and 294 in 1974, the second and third highest yearly totals. … The International Fund for Ireland (IFI) reported that more than 100 barriers still separate Catholic and Protestant neighborhoods in the North more than two decades after the Good Friday Agreement. The so-called “peace walls” include high concrete walls, gates, fences, and even private and government-owned buildings. Nearly 70 percent of all conflict-related killings in Belfast between 1966 and 2001 took place within one third of a mile of a peace-wall, IFI said in a Jan. 5 tweet.
  • A shroud of uncertainty hangs over the American Irish Historical Society as the New York City institution marks its 125 anniversary this year. The New York State Attorney General’s Office investigation into financial improprieties announced nearly a year ago remains open. “What is certain is that the questions originally posed still require answers, that the status quo cannot be maintained, and that the Society requires immediate reform and restructuring,” former AIHS Chairman Brian McCabe wrote in the Irish Echo.
  • Tentative steps are being taken to digitize the Irish Land Commission’s vast files to public. This will not happen quickly, but it is a great step forward.

Colebrooke Park in County Fermanagh, Northern Ireland.               Fáilte Ireland and Tourism Ireland content pool.

U.S.-Irish relations at St. Patrick’s Day, updated

U.S President Joe Biden this week issued the annual proclamation to declare March as Irish-American Heritage Month. “As I said when I visited Dublin in 2016, our nations have always shared a deep spark — linked in memory and imagination, joined by our histories and our futures,” he says. Due to lingering concerns about the COVID-19 pandemic, however, this year’s St. Patrick’s Day meeting in Washington, D.C. between U.S. and Irish leaders will be a virtual affair, The Irish Times reports.

In 2016 I wrote a five-part series on U.S.- Irish relations at St. Patrick’s Day leading up to the centenary of the 1916 Easter Rising. I explored 1916 and 25 year increments afterward: 1941, 1966, and 1991, plus a post about St. Patrick’s Day 1976, the year of the American bicentennial. Here are short descriptions of the series with links to the original posts:

Part 1: St. Patrick’s Day 1916 arrived in the second year of the Great War and a month before the Easter Rising. President Woodrow Wilson wore “a bright green necktie and a little shamrock fresh from the ‘ould sod,’ a present from  John Redmond, the Irish nationalist leader,” The Washington Post reported.

Iconic image of the General Post Office in Dublin after the 1916 Easter Rising.

Part 2: President Franklin Delano Roosevelt did not recognize St. Patrick’s Day 1941 with any Irish guests or events. As war raged in Europe, Irish leader Éamon de Valera said in a radio address broadcast on both side of the Atlantic: “A small country like ours that had for centuries resisted imperial absorption, and that still wished to preserve its separate national identity, was bound to choose the course of neutrality in this war.”

Part 3: In 1966, the 50th anniversary of the Rising, President Lyndon B. Johnson welcomed Ambassador of Ireland H.E. William Fay and Mrs. Fay to the Oval Office. The official record says Johnson was presented with “fresh shamrocks [redacted] flown in from Ireland.” It appears that two words are blacked out between “shamrocks” and “flown.” My guess: “and whiskey.”

Part 4: On St. Patrick’s Day 1976, President Gerald Ford expressed “the appreciation of the American people to the people of Ireland” for their participation in the founding and growth of the United States. He welcomed Taoiseach Liam M. Cosgrave. They also talked about The Troubles.

Liam Cosgrave pins a shamrock to the lapel of Gerald Ford in 1976.

Part 5: St. Patrick’s Day 1991 came some 20 years into the Troubles, and the Irish Republic was taking a cautious approach to the upcoming 75th anniversary of the Rising. “Officials say at a time when talks are soon to open over the future of Northern Ireland, they do not want to be seen celebrating an event that could be exploited by the outlawed Irish Republican Army as justification for its own violent campaign to oust British rule from the province,” The Washington Post reported.

Shortly after St. Patrick’s Day, 2016, President Barack Obama described Ireland’s 1916 Proclamation as “a vision statement 100 years ago, and it would be a visionary statement today. It’s a universal value, like the ones in America’s own founding documents, that compels us to continually look forward; that gives us the chance to change; that dares us, American and Irish alike, to keep toiling towards our better selves.”

When ‘northern’ Ireland became ‘Northern’ Ireland

On Jan. 5, 1921, The New York Times published an Associated Press dispatch from London, which began:

Ulstermen are preparing to make the opening of the Parliament for Northern Ireland as picturesque and imposing as possible, endeavoring to obtain the consent of the King to open the first session in person, or to have the Prince of Wales do so if the King is unable to be present, says the London Times.

Daily papers in Philadelphia, Washington, D.C., and elsewhere in America and Canada printed the same report, with two small but significant differences to the sentence: a lowercase k in king and n in northern. These papers followed AP style rules, which only capitalize “king” or “queen” when used before a proper name: King George V.1

Using a capital K to refer to the monarch without his name was a New York Times’ style preference, a sign of deference to the title, one that probably reinforced the opinions of the paper’s Irish-American critics. The Times, many said, was anti-Irish, anti-Catholic, and a “proponent of dead and gone imperialism.”2

The copy editing decisions about Northern Ireland or northern Ireland were trickier. In January 1921, it became simultaneously a new political place in addition to an ancient geographic location.

Names & Places

Northern Ireland in bright orange, rest of Ireland uncolored. United Kingdom, including England, Scotland, and Wales, at right in light orange. (Alpha History map.)

King George gave “royal assent” to the Government of Ireland Act 1920 less than two weeks earlier, just days before Christmas. The legislation had slogged through Parliament since before the Great War began in 1914. What started as a “home rule” bill to provide domestic autonomy for all of Ireland now engineered the island’s post-war partition.

Under the new law, “Northern Ireland” consisted of the parliamentary counties of Antrim, Armagh, Down, Fermanagh, Londonderry and Tyrone, and the parliamentary boroughs of Belfast and Londonderry. The rest of the island became “Southern Ireland”, including the remaining three counties in the province of Ulster: Cavan, Donegal, and Monaghan.

The law allowed northern Protestants to manage their domestic affairs without having to share home rule with southern Catholics. The new names had begun to appear in 1920 U.S. press reports. Both Northern Ireland and Southern Ireland would remain part of what was then called the United Kingdom of Great Britain and Ireland.

Republican Opposition

Since December 1918, however, Irish separatists had won elections and fought a guerrilla war to secure a republican government independent of London. They were not about to accept a home rule parliament still tied to the crown. In April 1921, the National Catholic Welfare Council (predecessor of the U.S. Conference of Catholic Bishops) News Service reported:

Election under the partition act are, according to arrangements made by the British government, to take place on May 3rd next in “Southern Ireland” and “Northern Ireland.” So detested is partition by the majority that the refusal of the people of four-fifths of the country to work the act is a certainty.3

The Southern Ireland parliament was never formed. The war of independence continued through December 1921, when a treaty resulted in the creation of the Irish Free State. It was not yet a republic, but it was more independent than Northern Ireland. In 1930, Irish immigrants in America for more than a decade would answer the U.S. Census “Place of Birth” question with political names they had never used before leaving.

King George V did attend the June 1921 opening of the Northern Ireland Parliament at the Belfast City Hall, a “picturesque and imposing” Baroque Revival building opened 15 years earlier. In his speech, the king hoped the arrangement would be temporary and appealed for eventual reconciliation, “a day in which the Irish people, North and South, under one parliament or two, as those parliaments may themselves decide, shall work together in common love for Ireland upon the sure foundations of mutual justice and respect.”4

King George V opens the Northern Ireland Parliament in Belfast in June 1921.

Centenary & Brexit

Ireland has remained divided for 100 years. Tensions between Northern Ireland’s Catholics and Protestants in the late 1960s erupted into the three decades of sectarian violence known as The Troubles. This year’s Northern Ireland centenary and simultaneous departure of the United Kingdom (which includes Northern Ireland, but not the southern Republic) from the European Union has put fresh attention on the Irish border.

By placing a new customs border in the Irish Sea rather than the 300 mile land line with the Republic, Brexit has turned Northern Ireland into “a place apart.” In essence, Northern Ireland has been partitioned from the rest of the U.K. Staunch unionists say they are “much better off in the United Kingdom than they are within the Republic of Ireland or within a European superstate,” Reuters reports.

Some Irish nationalist politicians and other Irish island proponents, refusing to acknowledge the century-old political state of Northern Ireland, refer to the place as “The North,” “The north of Ireland,” or the “Six Counties.” They sense an opportunity to press the case for reunification, though a referendum to undo partition appears a few years away, at the soonest. And there is no guarantee it would pass on both sides of the border, as required by the 1998 Good Friday Agreement … or imagined by King George V during his 1921 speech in the new Northern Ireland.

I’ll have more posts on these historic and contemporary topics throughout the year.

Ireland and JFK’s 1960 U.S. presidential victory

Irish-American Catholic Joe Biden’s victory as U.S. president recalls the historic election of Irish-American Catholic John Fitzgerald Kennedy 60 years ago. I couldn’t resist a nostalgic look back to November 1960:

In many Irish homes people stayed up late on Tuesday to get the early results, and tens of thousands were at their television sets from 6 a.m. on Wednesday to follow the count,” Derry People reported.1 Irish people and Irish papers also coped with tragic news from beyond the island: “Rejoicing throughout the country [at Kennedy’s success] was turned to gloom … when news came over the radio that a patrol of 11 Irish soldiers, serving with the United Nations’ force in the Congo, had been ambushed by Baluba tribesmen and that 10 of them were feared dead.”2

The Irish Examiner editorialized that Kennedy’s election was received “with gratification” and:

… hailed as a victory for Irish blood and the old faith, but others saw in it the culmination of the battle for recognition of the descendants of this land, from the generation which took part in the great diaspora of our race after the famine years. Their fight has been a hard one but eventually they gained admission to the councils of their adopted country only to be denied the supreme honor. Senator Kennedy is the symbol of that victory.3

Kennedy had visited Ireland three times before he was elected president: in 1939 with his father, then U.S. Ambassador to Great Britain Joseph P. Kennedy; in 1945 after his service in World War II, when he interviewed Taoiseach Éamon de Valera for the New York Journal-American; and in 1955, as U.S. Senator from Massachusetts, when he met with T.D. Liam Cosgrave.

“We should like to think that during his term of office he will visit again the land of his forebears,” wished the Evening Herald, Dublin.4 Kennedy did return to Ireland in June 1963, a triumphal, multi-stop visit overshadowed five months later by his assassination in Dallas.

Kennedy’s election came 32 years after anti-Catholic bias was used to help defeat New York Gov. Al Smith’s campaign for the presidency. The issue of religious prejudice resonated in 1960 Northern Ireland, a decade before the Troubles, as editorialize by Derry People:

By the election of Senator John F. Kennedy as next President of the United States a bigoted and vengeful tradition has come to an end, the voters showing that they will no longer accept that a Catholic candidate must be denied the highest office is his country’s gift.  … Here in Ireland there is rejoicing at the result. It is indeed a wonderful thing that the great-grandson of a poor Irish farmer, one of the millions of victims of the artificial Famine in this land, has ascended to the highest post, which a layman can occupy in the world today. …

We are not at all reluctant to point the moral of the Catholic candidate’s success, and as we see it, Senator Kennedy’s victory shows what can be done for truth and justice if decent people unite against bigotry and spleen. Let our readers reflect that if Senator Kennedy were today an applicant in these Six Counties for appointment as a consultant physician, the higher civil service, a county surveyorship, a clerk of the Crown and Peace or any of the other top jobs, he would not be successful. The truth is that the distinguished young man who today is America’s President-Elect would be voted down, as a Catholic if he dared to stand for the Mayoralty of Derry.5

Kennedy and De Valera in 1963.

Kennedy never mentioned his Catholic faith in his 1963 address to the Dáil. He acknowledged Ireland’s many contributions to the United States and its contemporary work at the United Nations, including, by then, the deaths of 26 peacekeeping troops in the Congo.

And Kennedy humorously noted the irony of how he was the first American president to visit Ireland during a term of office, while the American-born de Valera (who tried to influence the 1920 U.S. presidential election) watched in the chamber as the president of Ireland.

“I am deeply honored to be your guest in a Free Parliament in a free Ireland,” Kennedy said. “If this nation had achieved its present political and economic stature a century or so ago, my great grandfather might never have left New Ross, and I might, if fortunate, be sitting down there with you. Of course if your own President had never left Brooklyn, he might be standing up here instead of me.”

Earlier posts on Kennedy’s 1960 campaign for U.S. president:

Catching up with modern Ireland: July

This time last year my wife and I were enjoying a two-week holiday on both sides of the Irish border. Millions of other visitors did the same last summer. Now, tourism to Ireland is experiencing “an extraordinary collapse” due to the COVID-19 pandemic, as detailed by the Central Statistics Office.

Visitors have declined by two thirds over the first six months of this year against the same period last year; while June arrivals plummeted 97 percent compared to June 2019.

“Decimated is how I’d describe the business,” Dublin-born Niall Leogue, owner of Caddie Tours near Washington, D.C., told The Irish Times. The 10 tours he had arranged for some 400 people have been cancelled.

“No one wants to travel at this point,” said Leogue, an acquaintance through  Irish Network-DC. “What this will come down to will be the confidence of the consumer. Without the consumer there is no travel.”

Those who do visit are testing Ireland’s famous welcome and creating a new threat: “Tourists, particularly American ones, who flout Ireland’s quarantine rule,” The New York Times reported. “They aren’t the only tourists ignoring the requirement that people arriving in Ireland isolate themselves for 14 days, but most of the public complaints involve Americans.”

The U.S. Embassy in Ireland warns Americans to be prepared for the Irish government to enforce new “travel restrictions with little or no advance notice.” Its July 28 alert continues:

The Irish government continues to advise against all non-essential foreign travel, and requires visitors arriving in Ireland, with limited exceptions, to restrict their movements and fill in a COVID-19 Passenger Locator Form indicating where they will self-isolate for 14 days. Failure to complete the form and providing false or misleading information is an offense under Irish law, with a fine of up to €2,500 (nearly $3,000) and/or imprisonment of up to six months.

Other news in July:

  • A Guardian editorial enthused: “Step by step, Ireland’s old nationalist politics, shaped by Britain in so many ways, have moved on. Ireland is prospering by doing things more rationally and in ways that are firmly rooted in the state’s membership of multilateral institutions.”
  • Archaeologists have discovered evidence of extensive activity at Navan Fort—a circular earthwork near Armagh city in Northern Ireland—including a vast Iron Age temple complex and residences perhaps occupied by the kings of Ulster.
  • The Irish government has provided €66,561 in funding to keep open the acclaimed Conflict Archive on the Internet (CAIN), which documents the Troubles. The comprehensive resource at Ulster University’s Magee campus in Derry still needs additional support to avoid future problems.
  • A Hong Kong property tycoon has proposed building a new city, called Nextpolis, between Dublin and Belfast, for up to 50,000 refugees of the troubled Asian financial hub.
  • Loftus Hall in County Wexford, said to the most haunted house in Ireland, is for sale, which has generated a wave of media reports.
  • Amazon announced it would add 1,000 jobs in Ireland, bringing its workforce in the country to 5,000.
  • First the pandemic cancelled St. Patrick’s Day parades, now it’s claiming Irish America summer events including the Pittsburgh Irish Festival, Milwaukee Irish Fest, and Great American Irish Festival (Utica, N.Y.), and businesses such as Fado Irish Pub in Washington, D.C., and the Irish Walk store in Alexandria, Va.
  • The Muslim celebration of Eid al-Adha will be hosted July 31 at Dublin’s Croke Park, home of the 136-year-old Gaelic Athletic Association (GAA) and symbol of an Irish identity that was nationalist and Catholic. The open stadium is being used to meet social distancing requirements. And in this case, the Irish welcome appears to be fully intact.
  • See previous monthly roundups and our annual “Best of the Blog.”

No masks: Galway city, August 2019.

Remembering Oliver Plunkett’s May 1920 beatification

A century ago, Oliver Plunkett (1625-1681) was beatified in Rome, the penultimate step to his canonization as a saint, which occurred in 1975. As the Catholic Archbishop of Armagh and Primate of All Ireland, the County Meath-born Plunkett was the last of 22 martyrs in the “Popish Plot,” a conspiracy theory run amok in England’s anti-Catholic legal system. He was hanged, drawn and quartered.

In May 1920 in Rome, the Church of St. Agata became headquarters for three days of festivities for pilgrims who wore “badges and Irish emblems.”1 St. Agata is said to be the final resting place for the heart of Daniel O’Connell, Ireland’s early 19th century leader of Catholic emancipation. O’Connell’s famous burial request was, “My body to Ireland, My heart to Rome, My soul to Heaven.” There is some dispute whether the organ was ever interred … or still remains at the church.  

St. Agata belonged to the Pontifical Irish College. In 1920, County Wicklow-born Monsignor John Hagan was completing his first year as rector of the College, which hosted 20 Irish bishops for the beatification.2 The finding guides for Hagan’s correspondence offer several glimpses of the behind-the-scenes activities and the tenor of the times in revolutionary Ireland. For example:

  • In January 1920, Irish Cardinal Michael Logue wrote to Hagan saying he did not want to delay Plunkett’s beatification by a year because he would like to be present and could not vouch for 1921. Logue said he did not expect a great number of Irish people to attend the event.3
  • In April, Hagan sent a letter to the Irish bishops with advice on travel and weather. “A good warm rug is always a useful travelling companion,” he wrote, adding instructions about the necessary vestments and discouraging more clergy or laity from making the 1,200-mile journey.4
  • May correspondence from Waterford Corporation to Hagan and Bishop Hackett of Waterford and Lismore contained a resolution that expressed gratitude to Pope Benedict XV on the [May 16, 1920] canonization of Joan of Arc and for Plunkett’s beatification, “’both of whom were brutally murdered by the English Government.” The letters plead that a special form of universal devotion may help end hostilities in the world, “especially that the persecuted Irish people may be freed from the callous tyranny and military aggression of their cruel, [relentless] and implacable foe, Pagan England.”5

Canonization image hung from St. Peter’s Basilica in Rome during the canonization ceremony in 1975. (National Shrine to St. Oliver Plunkett.)

An estimated 300 Irish pilgrims, including nationalist politician Count George Noble Plunkett and his wife, assembled at the Consistorial Hall at the Vatican for an audience with Benedict XV, who had decreed Plunkett’s beatification on St. Patrick’s Day, 1918.6 The pontiff told the audience that Plunkett’s new designation came at a time when Ireland needed Heaven’s special help to “attain her lawful right … without neglecting her duties.” He continued:

As charity commands us to attend in the first place those nearest to us, no doubt the Blessed Oliver Plunkett, now more than ever, will prove an efficacious patron of his countrymen. Before God, let us, therefore, hope that the beatification of Blessed Oliver  will be an augury of more joyful days for Ireland.7

Monsignor Hagan

The event was a major propaganda coup for Irish separatists and became known as “Sinn Féin Week in Rome,” Marc Phelan wrote in a 2016 Irish Times column. Monsignor Hagan mentored the Sinn Féin diplomat and future president of Ireland, Seán T O’Kelly, in his dealings with the Roman Curia. O’Kelly reportedly lectured Benedict XV that one of his predecessors, Pope Leo XIII, had damaged church interests in Ireland by condemning the Land War of the 1880s. (See my 2017 post, The troubled foundation of St. Patrick’s in Rome, 1888.)

Several paintings and banners of Plunkett decorated the Basilica of St. Peter’s for the May 23 ceremony: the cleric dressed in a purple cope, surrounded by angels; another standing before his judges; one ascending the scaffold and forgiving his executioners; and one with the rope around his neck.8 (The image in this post hung outside St. Peter’s at Plunkett’s 1975 canonization.) Monsignor Hagan delivered the names of the postulators to the pope, as well as a reliquary–shaped like St. Patrick’s Bell–containing bone fragments of the martyred archbishop.9

The Irish Independent published a display of four photos from Rome, still something of an extravagance at the time.10 Religious services also were held across Ireland, including the martyr’s home district of Ballybarrack near Dundalk, and a procession in London.11

***     

More than a year after the ceremony, Bishop Michael Fogarty of Ennis, County Clare, wrote to Monsignor Hagan and asked that he tell Pope Benedict XV “how marvelous it was” that the July 11 ceasefire in Ireland began on Plunkett’s feast day. Fogarty added, “the truce is a relief though peace not a foregone conclusion.”12

Plunkett was canonized on Oct 12, 1975, the first Irish saint since St. Lawrence O’Toole in 1225. An estimated 12,000 Irish, many waving tricolors, packed into St. Peter’s Square. In Northern Ireland, sectarian violence raged for the sixth year. A pastoral letter from the Irish Bishops Conference cited Plunkett as “an example in these troubled times” of someone who worked for reconciliation between communities and “played the part of peacemaker.”13 

Plunkett’s beatification seems to have helped end the War of Independence quicker than his canonization resolved The Troubles, which lasted another 23 years. Alas, even saints can only do so much.

Today in Ireland, more than a dozen parishes, another dozen primary schools, plus sports venues and teams, streets and roads, and an Aer Lingus airplane, are named after Saint Oliver Plunkett. Lean more from the National Shrine to Saint Oliver Plunkett at St. Peter’s Church, Drogheda.

Memorial church ruin of Saint Oliver Plunkett at Loughcrew, near Oldcastle, County Meath. (National Shrine to St. Oliver Plunkett.)

 

Kent State at 50: The view from 1970 Ireland

May 4 marked the 50th anniversary of the 1970 shooting deaths of four Kent State University students by Ohio National Guard troops during a campus protest against the Vietnam War. Eleven days later, two more students were shot by police on the Jackson State University campus in Mississippi.

The late 1960s and early 1970s were filled with unrest and violence in America … and in Ireland. The first 16 deaths of The Troubles occurred in 1969, with 42 more added in 1970; a figure that quadrupled the following year.1

Following my previous post about Irish journalists in America, I checked the digital archives to review Irish newspaper coverage of Kent State. Most of the reporting came from wire services. John Horgan of The Irish Times, writing from New York days after the shootings, described America as “a clumsy giant trying to escape from a coil of barbed wire, every movement only adds to the agony.”2 A week later, Horgan filed a two-part feature about how American academics were beginning to assess the political conflict in Northern Ireland.3

In Ireland, the Union of Students issued  a letter condemning “the brutal murder of four American students.” They criticized U.S. President Richard Nixon’s decision to invade Cambodia and his “contempt for the right of dissent … the shooting themselves are largely due to the type of attacks he has made on those who oppose his lunatic and criminal policy.” The Irish students asked the American Embassy in Dublin to convey their sympathy to the families of the dead.4

Iconic image of Mary Ann Vecchio kneeling over the body of the slain student Jeffrey Miller at Kent State University, May 4, 1970. John Paul Filo/Library of Congress Prints and Photographs Division.

In an editorial, the Times wrote:

Inside America the mobilization of student protest goes on, tragically assisting by the shooting death of four people at Kent State University in Ohio. Nothing could be more calculated to arouse the emotions of the ‘campus bums,’ to use Mr. Nixon’s unhappy phrase of condemnation. This is hardly the time to attempt to denigrate American youth, or to pretend obliquely that the only patriots among them are those fighting in Indo-China.

Not all the protesters are patriots: neither are all the soldiers, the bulk of whom are conscripts. The campuses are not the only source from which rejection of the President’s tactics and strategy is emerging. The American people as a whole are troubled and confused. They sense that they are faced with a crisis of leadership, and are understandably afraid.5

The same day as the editorial, Irish Taoiseach Jack Lynch sacked government ministers Charles Haughey and Neil Blaney over allegations they helped send illegal arms to the Irish Republican Army. Both men were found not guilty before the end of the year.6

Nixon resigned in August 1974, and the Vietnam War ended in April 1975. In Northern Ireland, Bloody Sunday arrived in January 1972, the deadliest year of The Troubles, which lasted until 1998, with nearly 3,500 people killed.